"The Hour of Eugenics": Race, Gender, and Nation in Latin America

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Cornell University Press, 1991 - History - 210 pages

Eugenics was a term coined in 1883 to name the scientific and social theory which advocated "race improvement" through selective human breeding. In Europe and the United States the eugenics movement found many supporters before it was finally discredited by its association with the racist ideology of Nazi Germany. Examining for the first time how eugenics was taken up by scientists and social reformers in Latin America, Nancy Leys Stepan compares the eugenics movements in Mexico, Brazil, and Argentina with the more familiar cases of Britain, the United States, and Germany.

In this highly original account, Stepan sheds new light on the role of science in reformulating issues of race, gender, reproduction, and public health in an era when the focus on national identity was particularly intense. Drawing upon a rich body of evidence concerning the technical publications and professional meetings of Latin American eugenicists, she examines how they adapted eugenic principles to local contexts between the world wars. Stepan shows that Latin American eugenicists diverged considerably from their counterparts in Europe and the United States in their ideological approach and their interpretations of key texts concerning heredity.

 

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Contents

National Identities and Racial Transformations I 35
135
Index
Copyright

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Page 23 - Consequently, as it is easy, notwithstanding those limitations, to obtain by careful selection a permanent breed of dogs or horses gifted with peculiar powers of running, or of doing anything else, so it would be quite practicable to produce a highly gifted race of men by judicious marriages during several consecutive generations.
Page 105 - Latin America, Nancy Leys Stepan summarizes the relationship between race and national belonging as follows: The desire to "imagine" the nation in biological terms, to "purify the reproduction of populations to fit hereditary norms, to regulate the flow of peoples across national boundaries, to define in novel terms who could belong to the nation and who could not — all these aspects of eugenics turned on issues of gender and race, and produced intrusive proposals or prescriptions for new state...
Page 68 - George W. Stocking Jr., Race, Culture, and Evolution: Essays in the History of Anthropology (New York: Free Press, 1968).
Page 28 - No degenerate and feeble stock will ever be converted into healthy and sound stock by the accumulated effects of education, good laws, and sanitary surroundings. Such means may render the individual members of the stock passable if not strong members of society, but the same process will have to be gone through again and again with their...
Page 80 - William H. Schneider, Quality and Quantity. The Quest for Biological Regeneration in Twentieth-century France (Cambridge: Cambridge University Press, 1990); Richard A.
Page 21 - As the human race however could not be improved in this way, without condemning all the bad specimens to celibacy, it is not probable, that an attention to breed should ever become general...
Page 64 - Nancy Leys Stepan and Sander L. Gilman, 'Appropriating the Idioms of Science: The Rejection of Scientific Racism, " in The Bounds of Race: Perspectives of Hegemony and Resistance, ed.
Page 5 - Robert Proctor, Racial Hygiene: Medicine under the Nazis (Cambridge: Harvard University Press, 1988...
Page 108 - Daniel Kevles, In the Name of Eugenics: Genetics and the Uses of Human Heredity (New York: Knopf, 1985).

About the author (1991)

Nancy Leys Stepan is Professor Emeritus of History at Columbia University. She is the author of Eradication, "The Hour of Eugenics": Race, Gender, and Nation in Latin America and Picturing Tropical Nature, all from Cornell.

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