It is a notable consequence of the success of interest-based accounts of distributional politics that the link between education and redistribution has received rather little theoretical attention. In light of a long-standing scholarly consensus that support for redistribution is structured by economic self-interest (see
Esping-Andersen, 1990;
Korpi, 1983;
Lipset, 1959;
Meltzer and Richard, 1981;
Moene and Wallerstein, 2001 Iversen and Soskice, 2001 among many others), education is assumed to shape redistribution preferences primarily through the effect it has on individual economic security. By increasing individual economic security, education encourages a self-interested reduction in support for redistribution, and more conservative ideological positioning on the left–right scale.
Of course, education does more than just structure economic interests. It also directly shapes ideas, both in a top-down way, as a result of what is taught, and because education constitutes a locus of socialization. Yet to the extent that education shapes redistribution preferences independently of the material conditions with which it is associated, it is unclear whether it should reinforce or temper anti-redistributive preferences.
On one hand, education fosters non-economic ideas that are closely, causally linked with support for redistribution. Through top-down processes that increase cognitive sophistication, and through bottom-up exposure to difference, education is expected to foster norms of inclusion toward other races, cultures, and ways of life, and relatedly, social and institutional trust. Trust and inclusion are closely associated with support for redistribution, tempering the solidarity-eroding effect of individual economic security.
On the other hand, a more critical tradition in political sociology views education as a conservative rather than a progressive ideational force. It draws attention to the status quo–preserving ideas imparted top-down by elite educators. And instead of emphasizing how bottom-up processes of educational socialization increase exposure to difference, it highlights how concentrated privilege reinforces established power relations (
Bourdieu and Passeron, 1977).
In this article, we use data from eight rounds of the European Social Survey (ESS Rounds 1–8, 2016) to empirically disentangle the interest-based from the ideational effects of education on redistribution preferences. We present the results of an ordinary least squares (OLS) analysis in which we draw on interest-based theories of redistribution preferences to isolate the effect that education exerts on support for redistribution through improved individual economic circumstances. We interpret our results in light of associations between education and a range of attitudes closely linked to redistribution preferences, as well as in light of a comparison between vocational and university education. A quasi-experimental analysis based on non-parametric matching reinforces our argument.
We find that net of individual economic circumstances, education is associated with less support for redistribution, and it is university education in particular that produces this outcome. University education is associated with more conservative redistribution preferences despite fostering sociopolitical trust and inclusive ideas closely linked with support for redistribution.
Theoretically, the implications of our analysis are twofold. First, our argument implies that theories of redistribution should take ideas more seriously than they currently do. Influential accounts of welfare preferences have centered on the role of economic self-interest and have not tried to separate the effect of education from the effect of economic security on support for redistribution. Empirical work has followed suit, with a tendency to include education only as a control for economic security. We show that the role of education in providing economic security is only half the story when explaining support for redistribution. Of equal importance is education’ s role in shaping ideas rather than interests through a variety of top-down and bottom-up educational processes.
Second, our analysis suggests a need to qualify the prominent view that education is a coherent force for progressive social change. We show that while it is indeed the case that university encourages a range of progressive ideas related to cultural inclusivity, it simultaneously encourages conservative redistribution preferences that are reinforced—but only partly explained—by the economic security it tends to provide. In short, we suggest that university education fosters norms of inclusion, while eroding norms of solidarity.
Education and Political Attitudes
Education is seen to be relevant for explaining redistribution preferences primarily through the effect it has on material self-interest. Education provides productive skills and labor market signals that increase income and reduce economic insecurity (
Cusack et al., 2006;
Marshall, 2019). Educated people are more likely to have higher incomes, less likely to be unemployed, and more likely to have wealth to fall back on if they do face an interruption in earnings (
Cutler et al., 2015;
Pteffer, 2018;
Tobias and Mingliang, 2004). In short, education reduces individual need for redistributive support from the state, and correspondingly reduces demand for redistribution.
Yet education does more than simply to structure economic interests. In addition to providing skills and signals that shape preferences by providing greater economic security, education also directly shapes ideas about how the world is and ought to be. This occurs in two different ways. One is top-down, as a result of what is taught by professors and teachers. Another is bottom-up, the result of processes of socialization within educational institutions. It is worth unpacking these two types of mechanism.
Education and Ideas of Inclusion
In terms of top-down ideational effects of education, scholars have long highlighted the direct instilling within education systems of culturally progressive or inclusive ideas (
Dee, 2004;
Lipset, 1959;
Stubager, 2009). These ideas of inclusion are commonly conceptualized as “liberal,” as opposed to “authoritarian.” They are underpinned by an aversion to social hierarchies, and by a contrasting belief in the equal right to individual freedom (
Stubager, 2009). The equal right to individual freedom implies tolerance of individual differences, and this tolerance in turn is associated with trust in political institutions that safeguard the expression of these differences (
Niemi and Junn, 1998).
A less overtly political top-down mechanism through which education shapes ideas relates to the increased cognitive sophistication that results from the teaching and learning process. In some ways, cognitive sophistication is ideologically neutral, enabling people to develop policy preferences that more accurately reflect the circumstances they face. It relates redistributive preferences more closely to the economic structure, and increases the likelihood that those who stand to gain or lose from redistribution are aware that this is the case (
Bartels, 2005;
Converse, 1964).
Less neutrally, however, cognitive sophistication is also associated with ideas of inclusion (
Kitschelt, 1994;
Lipset, 1959). Cognitive sophistication enables people to better understand individual differences, reducing prejudice toward other races and cultures (
Hagendoorn, 2018;
Lipset, 1959), and increasing social trust (
Hooghe et al., 2012). By supporting the understanding of abstract concepts and of complex causal processes, cognitive sophistication also fosters trust in complex political institutions that protect minority rights and individual freedoms (
Hagendoorn, 2018;
Lipset, 1959;
Spruyt, 2014).
The inclusive ideas associated with top-down educational influences on how people think are reinforced from the bottom-up, by processes of educational socialization. In particular, education increases exposure to difference and to culturally liberal views from peers. Socialization within culturally diverse, liberal educational networks fosters trust in and tolerance of other races, cultures, and ways of life (
Hagendoorn, 2018;
Newcomb, 1943;
Sidanius et al., 2008), social trust more generally (
Hall, 1999) and trust in liberal democratic institutions (
Nie et al., 1996).
Overall, a substantial body of theoretical work identifies top-down and bottom-up mechanisms that connect education with inclusive ideas and sociopolitical trust.
1
Ideas of Inclusion and Support for Redistribution
Unlike preferences regarding European integration and immigration that clearly relate to both cultural and economic concerns, redistribution preferences are usually placed on a left-right dimension of political conflict relating solely to economic considerations. Yet there are substantial reasons to believe that support for redistribution is not independent of the cultural inclusivity and trust that education fosters.
In particular, racially inclusive ideas associated with education are expected to facilitate the social affinity that underpins support for redistribution (
Arts and Gelissen, 2001;
Kreisi, 2015), and conversely, racial prejudice is associated with reduced support for redistribution (
Alesina and Glaeser, 2004;
Roemer et al., 2008). Where political elites supply nationalist policy options, the racial prejudice and mistrust associated with lower education may manifest in welfare chauvinism, the opinion that immigrants are less entitled to welfare benefits and services than the native population (
Andersen and Bjorklund, 1990;
de Koster et al., 2012;
Mewes and Mau, 2013;
Van Oorschot et al., 2013). In the absence, however, of welfare chauvinistic policy options, less education is simply associated with lower support for redistributive spending, as migrants and racial minorities are seen as key recipients of such spending (
Alesina and Glaeser, 2004;
Roemer et al., 2008).
Regarding social and political trust, recent work associates support for redistribution with trust in the fairness and effectiveness of liberal democratic institutions (
Rothstein et al., 2012;
Svallfors, 2013). Conversely, a lack of trust in liberal democratic institutions manifests in reduced support for redistribution, because it erodes confidence in the ability of governments fairly to redistribute resources (
de Koster et al., 2012). The social mistrust associated with lower levels of educational attainment is linked to reduced support for political action in general and redistribution in particular, because it fuels the belief that benefit recipients are undeserving of state support, and likely to misuse the welfare system (
Daniele and Geys, 2015;
Hall, 1999).
To summarize the discussion so far, in addition to structuring economic interests, education fosters ideas—both in a top-down way as a result of what is taught, and because it constitutes a locus of socialization. Through both top-down and bottom-up mechanisms, education is expected to foster norms of cultural inclusion that reinforce skills-based cleavages relating to cross-national economic openness. At the same time, these inclusive ideas—and the social and institutional trust they support—are closely associated with support for redistribution. They can be expected to temper the anti-redistributive attitudes that education encourages by providing greater economic security.
Education and Ideas of Solidarity
A more critical tradition in political sociology views both bottom-up processes of educational socialization and top-down processes of teaching as conservative rather than progressive ideational forces. It draws attention to the status quo–preserving ideas imparted top-down by elite educators, and instead of emphasizing exposure to difference within bottom-up processes of educational socialization, it highlights the concentration of privilege (
Bourdieu and Passeron, 1977).
The view that anti-redistributive ideas are imparted top-down through the education system receives qualified empirical support (
Pascarella and Terenzini, 1991). Where faculty is economically conservative, student support for redistribution is slightly reduced, but educators tend to hold progressive economic preferences (
Gross and Fosse, 2012;
Mendelberg et al., 2017). Educational curricula can decrease support for redistribution by teaching ideas that associate it with aggregate welfare losses, and indeed the study of social science subjects is associated with lower support for redistribution (
Mendelberg et al., 2017). Beyond individual subjects, national educational systems can institutionalize individualistic educational cultures within which erode support for redistribution, but they can also institutionalize strong collectivist rationales for education likely to increase economic solidarity (
Martin, 2018).
The view that anti-redistributive ideas are imparted bottom-up through processes of educational socialization has also received recent attention. In an in-depth study,
Mendelberg et al. (2017) show how affluent college campuses in the US foster anti-redistributive norms by concentrating majorities of students from well-to-do family backgrounds. By emphasizing the concentration of affluence rather than exposure to difference, Mendelberg et al. show how educational socialization can reduce support for redistribution rather than increase inclusive ideas.
Overall, the highly educated tend to be economically better off and more secure, with less to gain from redistribution. Yet to the extent that education shapes redistribution preferences independently of the material conditions with which it is associated, it is unclear whether it should reinforce or temper anti-redistributive preferences. On one hand, education fosters trust and inclusive ideas that are closely and causally linked with increased support for redistribution. On the other hand, recent work suggests that affluent student campuses and economically conservative ideas imparted by educators can erode economic solidarity.
In what follows, we empirically test the effect of education on redistribution preferences at the individual level. We expect that education should reduce support for redistribution overall. But since the ideational effects of education are ambiguous, we control for (and match on) economic security to test whether top-down and bottom-up educational processes contribute to this reduction.
Empirical Analysis
We use data from the ESS. The ESS includes information about socioeconomic status and sociopolitical attitudes, and is run biennially in about 35 countries. Combining all eight available rounds of ESS data results in a large dataset
spanning from 2002 to 2016. We limit our main analysis to respondents aged over 25 and living in the EU15. In this way, we drop those that are likely to be making ongoing educational choices, and restrict our analysis to comparable institutional contexts. We relax the spatial restriction in our robustness checks. Most of our analysis is based on an effective sample of
.
We capture support for redistribution in the usual way, with answers to the following question:
•
Redistribution. Government should reduce differences in income levels. 1 (Agree strongly); . . .; 5 (Disagree strongly).
Estimation
Denoting respondent
’s attitude on redistribution, we use the following repeated cross-section specification
In the above equation,
is the constant.
is a dummy that takes the value
if respondent
at time
in country
has a university diploma (Bachelor or higher) and
otherwise. Hence,
is the effect of education. To control for unobserved country heterogeneity, we include country fixed effects µc. Similarly,
controls for survey round’s effects. Finally,
is an idiosyncratic error term, with
. Finally, we weight observations using the design weights provided by the ESS to control for the relative likelihood of each observation being sampled. The first model that we estimate (model i) is limited to these controls.
summarizes individual-level characteristics. We organize individual-level characteristics into three categories (demographics, income, and economic insecurity) as follows.
Demographics
Since age is strongly correlated with political attitudes and educational attainment is difficult to compare across age cohorts, we control for the age of respondents. To account for known non-linearities, we also include age squared. We control for gender, as it is associated with both educational attainment (in our sample, the unconditional correlation between being female and highly educated is moderately positive), and political attitudes/behavior. In addition, as both political attitudes (
Jennings et al., 2009) and educational attainments (
Holmlund et al., 2011) are affected by family socialization, we control for parental education proxied by whether the respondent’s father and mother hold a university degree (0–1). We refer to this set of covariates as “Demographics,” and include them in models ii and iii.
Income
As education correlates strongly with income (
in our sample), economic security, and higher living standards, we control for two income measures: net income decile (1–10) and feeling of income (1–4). The former, objective measure does better in accounting for relative income, but presents a high amount of possibly non-random missing data, as the “refusal to report” may be more common among specific groups. The latter measure is based on the following survey item: “Feeling about household’s income nowadays: (1) Living comfortably on present income [. . .] (4): Very difficult with present income.” While subjective, this proxy has the advantage of partly accounting for household wealth, and failure to respond is more limited. We label these covariates “Income,” and include them in model iv.
Economic Insecurity
Political attitudes are shaped not only by low income and economic hardship but also by the risk of low income and economic hardship (
Cusack et al., 2006). Such risk is closely associated with education—higher education levels reduce the risk of economic hardship and increase lifetime income (
Rueda et al., 2014). To disentangle the effect of education from the effect of economic insecurity, we control for three further measures. First, we control for relative skill specificity, a concept intended to capture the portability of worker’s skills and thus “the ability of workers to navigate successfully through the labor market as the tides of employment opportunities ebb and flow” (
Cusack et al., 2006: 366). To measure skill specificity, we follow
Cusack et al. (2006) using occupational data based on the International Standard Classification of Occupations from 2008 (ISCO08). Relative skill specificity is calculated by dividing the share of occupational groups in the broadest ISCO class to which that occupation belongs by the share of the labor force in that class, and then dividing the resulting absolute measure by the International Labour Organization’s measure of occupational skill level. Relative skill specificity is high for occupations that are very specialized but require a relatively low level of skills. It is low if the occupation is not very specialized while the level of skills required is high. Second, we control for whether respondents are labor market outsiders. Employment Protection Legislation (EPL) tends to be stronger—and the risk of unemployment consequently lower—in standard than in atypical forms of employment (
Rueda, 2005). In addition, in contributory systems, atypical employment is associated with lower levels of protection against the risks of ill-health or old age (
Emmenegger et al., 2012). Taken together, the unemployed and those on atypical employment contracts may be seen as labor market outsiders, and contrasted to those with secure jobs, the insiders (
Rueda, 2005). Although the categories of insider and outsider cut across skill level and skill specificity (
Schwander and Hausermann, 2013: 252), they are distinctive in terms of the risk of economic hardship with which they are associated. To distinguish labor market insiders from outsiders, we rely on two objective measures. We create a dummy taking the value of 1 if the respondent is currently unemployed, employed fixed-term, or employed part-time. We also include a binary measure of long-run unemployment (any period of unemployment and job-seeking lasting 12 months or more). We refer to this set of covariates as “Labor market insecurity,” and include them in model v.
Although we restrict our main analyses to socioeconomic covariates, in an augmented model, we test for the possibility that other attitudes may—as omitted variables—account for a large part of the observed effects. We include two key attitudes: left–right self-placement (0–10) and political interest (1–4). These attitudes may crystallize through the university experience, and they correlate with redistribution. Typically, left-wing individuals are more supportive of redistribution than right-wing individuals, though the effect is non-linear. Political interest may contribute to the decision to study at university, and may systematically shape attitudes toward redistribution by increasing information (e.g. about existing policies and their effects). Finally, we control for religious beliefs (0–1). We refer to this set of covariates as “Ideological attitudes,” and include them in model vi.
In a final model (model vii), we propose an alternative specification. Ideally, testing the causal effect of education requires that higher education be randomly assigned to control and treatment groups that are otherwise identical. In the absence of a full-scale randomized experiment, matching techniques can be used within an observational study to mimic the experimental method (e.g.
Bol and Giani, 2019). The basic idea is to match untreated (low-educated) observations that are equal on relevant covariates, with treated (high-educated) observations. The underlying logic is that comparing individuals who are equal across all relevant covariates and only differ on the treatment variable is logically equivalent to comparing individuals randomly assigned to different treatments in an experiment (
Dehejia and Wahba, 2002).
2
Results
Table 1 reports our main results. For all columns, the dependent variable is the score in support of redistribution, which ranges from 1 (strong support for redistribution) to 5 (strong opposition to redistribution). Positive (negative) coefficients in
Table 1 therefore associate independent variables with more conservative (progressive) attitudes toward redistribution. All regressions incorporate time and country effects, and we relax the assumption of independence of errors within countries. In all specifications except our matching model (model vii), standard errors are clustered at the country level.
Column (
) in
Table 1 reports the (uncontrolled) effect of university on support for redistribution. As expected, the sign of the coefficient is positive: having a university degree correlates with more conservative redistribution preferences. The average difference between individuals with or without a university diploma amounts to slightly more than one-fourth. As the unconditional average on the redistribution item is
, we can say that having a diploma decreases support for redistribution by about
. While the magnitude of the university effect on redistribution preferences is sizable in light of the multifaceted nature of social attitude formation, it is of limited explanatory value in the absence of controls for demographics, income, economic security, and socioeconomic background.
Column (
) presents the results of the model that includes Demographics. Controlling for age and gender does not substantially alter the main coefficient. A slightly stronger reduction in the magnitude of the university effect can be observed once we account for parental education. Indeed, having parents with university degrees captures part of the overall university effect, with a university-educated dad exerting a conservative influence on redistribution preferences that is five times greater than that of a university-educated mum.
Column (
) presents the results of the model that controls for income, and hence for the correlation between education and improved material circumstances. The magnitude of the university effect is considerably reduced, as expected, shrinking to just over half of the effect reported in column (
) but remaining significant at
. Adding controls for economic insecurity in column (
) produces changes in line with expectations. More specific skills, labor market outsider status, and past experience of long-run unemployment all increase support for redistribution. Yet the university effect remains. After isolating the effect that education exerts on redistribution preferences through improved individual economic circumstances, the university effect remains sizable, and significant at
. Net of its effect on material self-interest, university adds a
right-wing bias to redistribution preferences. As a summary, we might say that being educated to university level entails a
reduction in support for redistribution, roughly half of which cannot be explained by theoretically salient measures of material self-interest.
Column (
) in
Table 1 rules out the possibility that intermediate attitudes explain our main findings. Finally, column (
) reports the average treatment effect from the matching specification, using the same controls as in model vi as “matching covariates” (details in the
Online Appendix). There is a large drop in the effective sample (
individuals are pruned) due to the fact that some individuals in the treatment group (with a university diploma) may not have a sufficiently good match in the control group (individuals without a university diploma). The average treatment effect is unsurprisingly of lower magnitude, but still sizable and significant at
. If we use the full set of matching covariates of model vi instead, the effective sample size reduces to
and the estimated average treatment effect goes up to
, significant at
(standard error is
).
Digging Deeper
In this section, we dig a little deeper to inform interpretation of our main results. We examine the associations between education and culturally inclusive attitudes that are closely related to redistribution; we compare the effect of university education on redistribution preferences with that of vocational education, and we summarize key results from the further analysis presented in the
Online Appendix.
Education, Inclusion, and Trust
Figure 1 plots the regression coefficients and 95% confidence intervals for the following four further survey items. These questions proxy attitudes that are identified by the literature reviewed above as closely linked with redistributive preferences:
•
Xenophobia. Country’s cultural life undermined or enriched by immigrants? 1 (Enriched); . . .; 10 (Undermined).
•
Racial Prejudice. Some races or ethnic groups are born harder working. 0 (Disagree); . . .; 1 (Agree).
•
Social Trust. Most people can be trusted. 1 (Disagree); . . .; 10 (Agree).
•
Political Trust. Trust in country’s parliament. 1 (Not at all); . . .; 10 (Completely).
The plot confirms that, while university is associated with less solidaristic redistribution preferences, it is associated with greater inclusivity and higher levels of trust. Having a university degree makes individuals more likely to embrace the cultural diversity resulting from immigration and express support for racial equality, and it increases both social trust and trust in political institutions.
3
The Significance of University
In our main analysis, we capture education with possession of a university degree. What is the significance of this choice? Both university and vocational studies belong to the category of tertiary education and improve economic circumstances over the life-course, but they can be expected to differ with respect to both bottom-up and top-down ideational processes.
While vocational education is technical and aimed at increasing particular labor market skills, university education is more theoretical. Studying social science at university can decrease support for redistribution by imparting causal ideas that associate it with aggregate welfare losses. Indeed combining country-level ESS and Eurostat data, we find that the greater the proportion of students studying social science at the tertiary level, the lower the average support for redistribution (see
Online Appendix). This suggests that the effect of university on redistribution preferences should be stronger than the effect of vocational training (always holding economic security constant).
4
We can also expect the negative effect of university on support for redistribution to be stronger than that of vocational training if education reduces support for redistribution through bottom-up processes of socialization. This is because European universities concentrate affluence to a much greater extent than vocational education does. From ESS data, we can see that those who have completed vocational training are raised in very different family backgrounds on average from those who have completed university. They are about three times less likely to have graduate fathers and about four times less likely to have graduate mothers. Smaller but substantial differentials are observed when looking at parental income. This pattern holds in each single Western European country. Both bottom-up and top-down processes identified by the literature as ideational mechanisms that can erode support for redistribution are therefore expected to operate within university rather than within vocational education. So we expect that the negative effect of university on support for redistribution should be stronger than that of vocational training, other things equal.
To test this expectation, we mimic a difference-in-difference approach in a no-experimental setting. In particular, we run two simultaneous equations
where the subscript “
” stands for university and “
” stands for vocational. Using the same econometric specification as in model v, and allowing a single covariance matrix for the two OLS regressions, we then use a Wald statistic to test—in a two-sided test—whether
against the alternative hypothesis, and report chi-square statistics.
Table 2 reports the regression outputs. For every single dependent variable, the university effect is significantly larger (at least at
) than the vocational effect. This means that, in comparison with vocational training, university makes individuals more conservative in the economic dimension and more liberal in the non-economic dimensions. Regarding redistribution preferences (column (
)), the university effect almost doubles the vocational effect
.
Further Analysis and Robustness
The
Online Appendix presents descriptive statistics, and a discussion of potential endogeneity issues. To deal with potential
reverse causality, we begin by replacing our main independent variable with a continuous measure of educational attainment (years of completed education) to mimic a regression discontinuity design and strengthen the internal validity of the proposed causal link between education and support for redistribution. To deal with potential
omitted variable bias, we run additional regressions to better capture the potentially confounding roles of parental background and political attitudes, as well as expectations about income over the life-course, constructed following
Rueda et al. (2014). We also discuss potential measurement errors and show that our main outcome is robust to the use of alternative dependent variables, as well as to non-linear regression models which may provide a better fit in light of a rather non-linear data generating process.
5 Finally, we disaggregate our analysis by country to show the main results are not driven by outliers
Discussion
Theory leads us to expect that redistribution preferences are shaped by material self-interest, and our results are consistent with this canon. Yet, we also find that education substantially decreases support for redistribution independently of its effect on income and economic security. It is of course exceedingly difficult to isolate economic self-interest motives for redistribution, and we recognize that our models do so only imperfectly. Nevertheless, the magnitude and robustness of what is left unexplained after controlling for the best theory-guided proxies for economic security is striking. We are therefore quite confident that education reduces economic solidarity not just by reducing expected net gains from redistribution, but also by directly shaping ideas about redistribution.
When we consider the effect of education on other attitudes, we find, in line with theoretical expectations, that independently of its effect on income and economic security, education fosters trust and inclusivity. Net of economic self-interest, education is associated with greater political trust, greater social trust, and more positive views about immigrants and racial minorities. Such views are in turn expected to increase economic solidarity, since people are more likely to support redistribution if they do not mistrust their governments and their fellow citizens, and if they do not hold negative views about minority groups. Yet, we find that inclusive attitudes do not translate into economic solidarity. Education exerts a conservative ideational effect on redistribution preferences, despite fostering inclusivity and trust.
Education therefore seems to foster what
Kymlica (2015) calls “neoliberal multiculturalism” or “inclusion without solidarity.” The economic security, cognitive sophistication, and exposure to difference associated with education act as mutually reinforcing progressive forces on the non-economic issue dimension, encouraging multiculturalism and inclusion. Yet, on the economic dimension of distributive conflict, ideational processes within education combine with the economic benefits of education to create a strong conservative force, eroding solidarity and upholding skepticism of redistribution.
As we dig deeper into the ESS data, we find that it is not education in general, but university in particular, that exerts this strong conservative effect on redistribution preferences. Our analysis in section 2 shows that, net of economic security, university education makes people almost twice as conservative in their redistribution preferences as vocational education does. And our supplementary analysis in the
Online Appendix shows that it is attainment of a university degree that reduces support for redistribution net of economic security, rather than a gradual increase in educational attainment over the years.
The university effect is consistent with both top-down and bottom-up ideational explanations. The former draw attention to economically conservative ideas imparted by educators. This may be through university social science curricula that reduce support for redistribution, possibly by teaching ideas that associate it with aggregate welfare losses. Or it may be that beyond the social sciences, university teaching institutionalizes individualistic educational cultures, similar to that of the Danish school system (
Martin, 2018), according to which redistribution is more likely to be seen as unjustly reducing deserved returns on educational investments.
Bottom-up explanations instead emphasize how processes of educational socialization reduce support for redistribution by concentrating affluence and amplifying anti-redistributive norms picked up from family socialization (
Mendelberg et al., 2017). Such a mechanism would also be consistent with our results, given the high concentration of affluent students in university relative to vocational education, across our sample of European countries.
In sum, this article departs from interest-based approaches to explaining redistribution preferences to join a relatively small literature that emphasizes the explanatory importance of ideas (
Larsen, 2008;
Oorschot, 2006;
Rothstein, 1998;
Scheve and Stasavage, 2016). It develops the argument that in addition to affecting economic prospects, education has the capacity to impart ideas top-down through the content of what is taught, and to shape ideas from the bottom-up through processes of educational socialization. Our main contribution is to show that the role of education in providing skills and associated economic security is only half the story when explaining support for redistribution. Of equal importance is education’s role in shaping ideas rather than interests. Future research might aim to disentangle the bottom-up and top-down ideational processes identified in this article, to better understand just what is happening at European universities to foster norms of cultural inclusion while simultaneously eroding norms of economic solidarity.
Declaration of Conflicting Interests
The author(s) declared no potential conflicts of interest with respect to the research, authorship, and/or publication of this article.
Funding
The author(s) received no financial support for the research, authorship, and/or publication of this article.