Philipp Wolfgang Stockhammer

Volume 2 of the BEFIM series contains six papers by the BEFIM team and close co-operation partners. The interim reports of BEFIM 1 are enhanced, finalised, and integrated into overall interpretations. An introductory paper provides insights into and an overview of the potential of biomarker and isotopic analysis in studying ancient organic residues.

The core of the book consists of three articles on the final archaeo-scientific results of BEFIM. The first paper combines the ORA results of local and imported pottery from early, younger, and current excavations on and around the Mont Lassios with excavation contexts and aspects of vessel shapes. By doing so, it becomes possible to compare the use of different vessel shapes and wares in each of the settlement zones. The second contribution integrates the organic residue analyses (ORA) of pottery from the old excavations (1950-85) and recent excavations at both the Vorburg settlement (2004-08) and on the Plateau (2015) of the Heuneburg into their archaeological contexts. The pottery from relevant find contexts allows for a spatially and temporally differentiated view of eating and drinking habits and vessel usage, followed by comparisons with the evidence from the Mont Lassois. The third text presents the results of food residue analyses from Breisach-Münsterberg in their archaeological context.

The volume ends with two gender-historical contributions, one on the question of alcohol in the female sphere of life in ancient cultures of Europe and the Near East with regard to production, distribution, trade, ritual, and consumption, the other one on gender stereotypes in the interpretation of ostentatious Iron Age graves.

What the so-called “early Celts” used to drink has been a matter of debate amongst scientists and in the wider public for more than a century. Finds of Mediterranean imported pottery were the reason for scholars to suspect already at an early date that the “Celts” had aimed at imitating Mediterranean drinking habits. Until recently, these drinking vessels of Greek origin and Mediterranean transport amphorae were considered proof of exactly this adoption of Greek lifestyle even north of the Alps. This is the point, where our conference came into play, the basis of which is research conducted in the context of the joint research project BEFIM (www.befim.de).

We aim at connecting innovative approaches from both arts and sciences and at profitably transferring them to the archaeological evidence. To this purpose, academics from entirely different disciplines presented their research results at the conference – whether it be on interculturality, pottery of the early Celts, scientific analyses of food residues or wine consumption also beyond the Keltiké.

In the centre of interest there were questions such as these: Did the contact with foreign drinking customs and the associated vessels unfold transformative potential even beyond the group of persons we simplistically call the “elite”? How quickly and in which contexts were exotic drinks (such as wine in particular) appropriated? Was this accompanied by the use of new vessel types and thus perhaps also by different drinking habits? Did the acceptance of unusual banqueting customs result in cultural change beyond the early Celts? How can we prove the presence of these Mediterranean drinks? What used to be consumed in which way before their arrival? What types of food lent themselves to being transformed into (alcoholic) beverages at all and which techniques for producing drinks are reflected in the archaeological evidence? Is the exchange of knowledge on the production and seasoning of beverages recognisable in the intercultural dialogue?

This volume with its general introductions, overview articles, and specialised papers is directed at a broader academic public from universities, museums, and heritage preservation authorities on the one hand as well as students and interested non-specialists on the other hand.

This volume offers a fresh perspective on the copy and the practice of copying, two topics that, while the focus of much academic discussion in recent decades, have been underrepresented in the discourse on transculturality. Here, experts from a wide range of academic disciplines present their views on the copy from a transcultural perspective, seeking not to define the copy uniformly, but to reveal its dynamic and transformative power. The copy and the practice of copying are thus presented as constituents of transculturality via thought-provoking contributions on topics spanning time periods from antiquity to the present, and regions from Asia to Europe. In so doing, these contributions aim to create the basis for a novel, interdisciplinary discourse on the copy and its transcultural impact throughout history.

Within the context of globalization, cultural transformations are increasingly analyzed as hybridization processes. Hybridity itself, however, is often treated as a specifically post-colonial phenomenon. The contributors in this volume assume the historicity of transcultural flows and entanglements; they consider the resulting transformative powers to be a basic feature of cultural change. By juxtaposing different notions of hybridization and specific methodologies, as they appear in the various disciplines, this volume’s design is transdisciplinary. Each author presents a disciplinary concept of hybridization and shows how it operates in specific case studies. The aim is to generate a transdisciplinary perception of hybridity that paves the way for a wider application of this crucial concept.

Although pottery is one of the major find categories in archaeology, its potential is still insufficiently used in Central European research, because it is used for chronological matters, but hardly with regard to its manifold historical significance. The eleven contributions of this volume aim at closing this research gap. An introduction (Stockhammer) and general considerations of the potential and limitations of the interpretation of pottery (Knopf) are followed by research on taphonomic and spatial analyses of pottery from a Linear Pottery find layer (Wolfram), on the metrological properties of Final Neolithic pots (Dzbynski), on wheel-thrown pottery of the Čhernyakhov Culture (Schultze), on the social significance of Mycenaean pottery (Stockhammer), on Late Bronze Age pottery from Zug-Sumpf in Switzerland (Bolliger Schreyer), on representations of praying people on Hinkelstein pottery (Jung), on the social dimensions of pottery production (Röder), on pottery and cultural adaptation in the New World (Schreg) as well as on pottery production, inter-ethnic relations, and social identities in western Africa (Hahn).

"Continuity and Change - The Pottery of the Post-Palatial Period from the Lower Town of Tiryns

What do sherds tell us about life in Mycenaean Greece? In my PhD dissertation I analyse the entire corpus of Late Bronze Age pottery found during the Tiryns (Argolid, Greece) excavations of 1999/2000 under the direction of J. Maran in cooperation with A. Papadimitriou in the Northeastern Lower Town area of the Mycenaean citadel. Within this work, the presentation of the finds is preceded by methodological considerations, including defining what is meant by the terms ‘continuity’ and ‘change,, justifying the relevance of taking analogical and ethnoarchaeological approaches in exploring this subject as well as outlining the chronological method applied.

The second chapter subjects the existing chronological systems for the Post-Palatial Period (e.g. those of E.B. French, E.S. Sherratt, J.B. Rutter, P.A. Mountjoy, C. Podzuweit) to a critical analysis. This results in the creation of my own consistent system for the phases Late Helladic III B2 until LH III C Late.

Chapter Three starts with the classification of the pottery wares into broad groups (i.e. painted fineware, unpainted fineware, cooking ware, coarse ware, handmade burnished ware, imported wares) and an analysis of the site formation processes. The pottery of all five Post-Palatial settlement phases is covered, spanning the whole Post-Palatial Period from its beginning around 1200 B.C. until its end around 1050 B.C. (Late Helladic III C Early, Middle and Late). 2435 objects are illustrated in this context.

Taking this material culture evidence as a starting point, the fourth and fifth chapters document comparative analysis of pottery production. They also consider the social meaning of pottery as a foreign object and within the context of feasting and household consumption in the Palatial and the Post-Palatial Period. The results from the first two settlement phases (Late Helladic III C Early) are of special importance in this regard. At the beginning of the Post-Palatial Period, the inhabitants in the Northeastern Lower Town obviously took antique dishes out of the old chamber tombs to bestow their feasting dishes with a time-honoured appearance. In the second settlement phase, a destruction by fire led to the preservation of the complete ceramic inventory of an elite household. The types of vessels found and their spatial distribution, demonstrate that this fire broke out during feasting activity. Therefore, this context provides an exceptional insight into the social spaces in which the Post-Palatial elite performed. The integration of exotic and hybrid ceramic objects among the feasting dishes reveals information about the structures of elite self-representation. Conversely, the spatial distribution of the so-called handmade burnished ware demonstrates that the use of this pottery was probably restricted to Italian immigrants. The material culture of these immigrants was obviously kept away from both public and private representative contexts of the Mycenaean Palatial and Post-Palatial Period. A holistic analysis of Mycenaean pottery, thus, permits completely new insights to be made into the cultural history of Mycenaean Greece."

Chronology, distribution and interpretation of Urnfield metal-hilted swords

Subject, regions and period of time covered (chapter 1)

This study was basically concerned with the supra-regional investigation of a sufficiently differentiated group of bronze objects, which will allow for a taxonomic, chronological, chorological and interpretative analysis. In consideration of their advanced state of research, treatment and publication, the metal-hilted swords (‘Vollgriffschwerter’) of the Urnfield period appeared to be an excellent field for further research. First of all, it was an important prerequisite for my study to synchronize the regional chronological systems which have been established for the Urnfield period; the result of this effort is shown in Fig. 1. In order to avoid confusion between the innumerable regional nomenclatures of the relevant archaeological phases, terms such as Reinecke’s ‘Bz D’ or ‘Ha B1’ are used supra-regionally.

Classification systems of swords and their theoretical-methodical background (chapter 2)                                                             

The analysis of the various classification systems used for metal-hilted swords must be preceded by a reconsideration of basic methodical principles of classification.
Every classification – an intrinsically arbitrary construct in itself – can prove its justification by nothing but its heuristic value. In addition to the type-bound study of given combinations of attributes, it appears equally useful and helpful to proceed to a systematic consideration of individual attributes in their localized and chronological perspectives as well.
Within the taxonomic hierarchy which I used for the classification of metal-hilted swords, the highest tier is represented by the so-called ‘basic form’ (‘Grundform’) which is determined by the configuration of the pommel. The next subordinate tier is the ‘species’ (‘Art’) level, which is characterized by the outline of the hilt. This level can again be subdivided into different types, which is done by considering the combination of at least two formal and/or ornamental attributes of the hilt. By additionally taking at least one other formal, ornamental or production-related attribute into consideration, it is possible to break the type level down into different variants of a type, although it is to be noted that the different classes of variants need not contain all representative embodiments of a particular type.

History and state of research of the classification of Urnfield metal-hilted swords (chapter 3)

A critical comparison of the more important classification systems used for metal-hilted swords and an evaluation of their respective methodical validity resulted in the adoption and use of those types and variants of swords that proved to be coherent. On the other hand it was found necessary to also define new taxonomic units. The understanding of representative embodiments of variants to be closely affiliated but not to belong to the class of the corresponding type turned out to be particularly problematic. It was, therefore, a methodological necessity to revise the classification of this kind of ‘variants’.
The result of my analyses is shown in Figs. 5-11, where the diagnostic attributes of all individual taxonomic units are specified in detail. As a consequence, it is to be found that only a sword which possesses all of these attributes can validly be assigned to the respective class of the corresponding taxonomic unit. 

Dating and distribution of Urnfield metal-hilted swords (chapter 4)

The clear distinction of those types of metal-hilted swords which are dated per definitionem and those which yet need to be dated is of great importance. The present study accepts and adopts the type form character of the Riegsee and Ragály types for Bz D, of the Dreiwulstschwert (‘sword with three bulges’) species for Ha A, of the basic form Schalenknaufschwert (‘sword with disc pommel’) for Ha B1 and of the Mörigen, Auvernier and Tachlovice types for Ha B3. On the other hand, H. Müller-Karpe’s (1959, 156f. 172; 197; 1961, 24; 29; 31; 47) distinction between older and later types of Dreiwulstschwerter, which he considered as being type forms of his Ha A1 and A2 phase definitions and which was based on an assumed formal development, had to be questioned. So had the early dating of some antennae swords into Ha B2 and Ha B1, respectively.
According to the formal attributes seen as chronologically relevant for the Dreiwulstschwerter (shape of the pommel knob, outline of the blade), a conical pommel knob can be regarded as an older, and a willow-leaf-shaped blade as a later attribute for southern Germany and neighbouring regions – although this will go with certain reservations only. Representative embodiments of the Schwaig and Erding types, maybe also of the Gundelsheim type, can be accepted as belonging to the older, those of the Aldrans type as belonging to the later Dreiwulstschwerter in this area. In eastern central Europe such a distinction is, however, not possible, since a great number of swords found in this particular area show a combination of both of those attributes which are considered as being chronologically indicative in western central Europe. Moreover, the definition of the eastern central European hoard phases (‘Depotfundstufen’) corresponding to Ha A1 and Ha A2 respectively, as well as their parallelization with southern Germany, was mainly done in line with Müller-Karpe’s classification of the Dreiwulstschwerter. Mutual confirmations of western and eastern central European sword datings are, therefore, of a circular character.
The heterogeneous dating of the antennae swords was already noticed by E. Sprockhoff (1934, 34; 71) and further extended by Müller-Karpe (1961, 53-55; 57f. 65; 88) with the object of confirming his tripartition of Ha B. The seven antennae swords which are either definitely or with all probability to be dated into Ha B1 do not show any attributes which they have in common, which means to say that no such type can be regarded as characteristic for Ha B1. Those final Urnfield metal-hilted swords not deposited until Ha C cannot be typographically differentiated from those swords which are dated into the Ha B3 phase, either. Dating of the antennae swords into Ha B1 or Ha C, respectively, can therefore only be done as a result of a thorough study of the context of any one find. These dating problems show quite clear that it is out of question to segregate type forms for the one or the other phase of the basic form antennae sword.
The clarification of taxonomic and chronological questions is succeeded by the regionally oriented criticism of sources and the epistemological evaluation of the distribution maps to determine their historical validity. Following H.J. Eggers (1950, 55; 1986, esp. 258), I differentiate between the levels of the ‘living’, the ‘dead’ and the ‘re-discovered’ culture. In order to draw conclusions from the ‘re-discovered culture’ about the ‘dead culture’, it was necessary to analyse the state of research, treatment and publication as well as that of the conditions in which the finds were made. These factors proved to be comparable in the setting of this study. By carrying out a large number of cross-checks, it is possible to get an idea of both the dimension and the distribution of sources, in which metal-hilted swords could have passed on at least theoretically. An aspect which was of particular importance was the question to what extent metal-hilted swords and swords with an organic hilt were considered to be functionally equivalent at least in the context of their deposition and in how far they were thus considered as being of a ‘substitutive character’. This study also shows to what extent the currently known area of distribution of certain classes of swords allows for insights concerning their prehistoric spread.

Interpretation of the distribution of Urnfield metal-hilted swords (chapter 5)

To allow for an interpretation of the Urnfield metal-hilted swords’ distribution, it was necessary to define a number of what are called ‘custom circles’ (‘Sittenkreise’), which enable us to validly grasp the behaviour of prehistoric man.
The so-called ‘workshop circle’ covers the sum of stationary workshops inclusive of possible migrant craftsmen in a certain region at a certain period of time. This is complemented by the ‘demand circle’, i.e. the area in which there was a demand for the products of a certain workshop circle, and also by the ‘costume circle’, i.e. the territory within which the respective swords were part of the costume of the particular ‘community of traditions’ (‘Traditionsgemeinschaft’). The question of the localisation of workshop circles was prevailing in my study.
Factors which are indicative of the production of a certain class of swords within a certain region are (1) a comparatively high relative frequency of finds in the specific area and at the same time a comparatively low relative frequency in the neighbouring regions – although it must be understood that neither high nor low frequency may be derived from the state of available sources –, (2) the deposition of these swords in compliance with the usual customs of this area, (3) the existence of forerunners and successors in the region concerned, (4) a possible connecting link between the swords in terms of their production, (5) a stylistic, especially an ornamental relationship to other material groups of the area, in particular bronzes, and possibly also pottery.
In order to get an impression of the geographic distribution of numerous formal and ornamental attributes, which can be another indicator for workshop circles, if a great number of individual attributes was found to be concentrated in a given region, the distribution area of the Bz D and Ha B1 metal-hilted swords was subdivided into a western and an eastern sector, whereas the spread of the ‘...

Archaeogenetic studies have described two main genetic turnover events in prehistoric western Eurasia: one associated with the spread of farming and a sedentary lifestyle starting around 7000–6000 bc and a second with the expansion of pastoralist groups from the Eurasian steppes starting around 3300 bc. The period between these events saw new economies emerging on the basis of key innovations, including metallurgy, wheel and wagon and horse domestication. However, what happened between the demise of the Copper Age settlements around 4250 bc and the expansion of pastoralists remains poorly understood. To address this question, we analysed genome-wide data from 135 ancient individuals from the contact zone between southeastern Europe and the northwestern Black Sea region spanning this critical time period. While we observe genetic continuity between Neolithic and Copper Age groups from major sites in the same region, from around 4500 bc on, groups from the northwestern Black Sea region carried varying amounts of mixed ancestries derived from Copper Age groups and those from the forest/steppe zones, indicating genetic and cultural contact over a period of around 1,000 years earlier than anticipated. We propose that the transfer of critical innovations between farmers and transitional foragers/herders from different ecogeographic zones during this early contact was integral to the formation, rise and expansion of pastoralist groups around 3300 bc.

The ability of the ancient Egyptians to preserve the human body through embalming has not only fascinated people since antiquity, but also has always raised the question of how this outstanding chemical and ritual process was practically achieved. Here we integrate archaeological, philological and organic residue analyses, shedding new light on the practice and economy of embalming in ancient Egypt. We analysed the organic contents of 31 ceramic vessels recovered from a 26th Dynasty embalming workshop at Saqqara. These vessels were labelled according to their content and/or use, enabling us to correlate organic substances with their Egyptian names and specific embalming practices. We identified specific mixtures of fragrant or antiseptic oils, tars and resins that were used to embalm the head and treat the wrappings using gas chromatography–mass spectrometry analyses. Our study of the Saqqara workshop extends interpretations from a micro-level analysis highlighting the socio-economic status of a tomb owner to macro-level interpretations of the society. The identification of non-local organic substances enables the reconstruction of trade networks that provided ancient Egyptian embalmers with the substances required for mummification. This extensive demand for foreign products promoted trade both within the Mediterranean (for example, Pistacia and conifer by-products) and with tropical forest regions (for example, dammar and elemi). Additionally, we show that at Saqqara, antiu and sefet—well known from ancient texts and usually translated as ‘myrrh’ or ‘incense’ and ‘a sacred oil’—refer to a coniferous oils-or-tars-based mixture and an unguent with plant additives, respectively.

Growing reliance on animal and plant domestication in the Near East and beyond during the Pre-Pottery Neolithic B (PPNB) (the ninth to eighth millennium BC) has often been associated with a “revolutionary” social transformation from mobility toward more sedentary lifestyles. We are able to yield nuanced insights into the process of the Neolithization in the Near East based on a bioarchaeological approach integrating isotopic and archaeogenetic analyses on the bone remains recovered from Nevalı Çori, a site occupied from the early PPNB in Turkey where some of the earliest evidence of animal and plant domestication emerged, and from Ba'ja, a typical late PPNB site in Jordan. In addition, we present the archaeological sequence of Nevalı Çori together with newly generated radiocarbon dates. Our results are based on strontium (87Sr/86Sr), carbon, and oxygen (δ18O and δ13Ccarb) isotopic analyses conducted on 28 human and 29 animal individuals from the site of Nevalı Çori. 87Sr/86Sr results indicate mobility and connection with the contemporaneous surrounding sites during the earlier PPNB prior to an apparent decline in this mobility at a time of growing reliance on domesticates. Genome-wide data from six human individuals from Nevalı Çori and Ba'ja demonstrate a diverse gene pool at Nevalı Çori that supports connectedness within the Fertile Crescent during the earlier phases of Neolithization and evidence of consanguineous union in the PPNB Ba'ja and the Iron Age Nevalı Çori.

During the late 3rd millennium BCE, the Eastern Mediterranean and Near East witnessed societal changes in many regions, which are usually explained with a combination of social and climatic factors. However, recent archaeogenetic research forces us to rethink models regarding the role of infectious diseases in past societal trajectories. The plague bacterium Yersinia pestis, which was involved in some of the most destructive historical pandemics, circulated across Eurasia at least from the onset of the 3rd millennium BCE, but the challenging preservation of ancient DNA in warmer climates has restricted the identification of Y. pestis from this period to temperate climatic regions. As such, evidence from culturally prominent regions such as the Eastern Mediterranean is currently lacking. Here, we present genetic evidence for the presence of Y. pestis and Salmonella enterica, the causative agent of typhoid/enteric fever, from this period of transformation in Crete, detected at the cave site Hagios Charalambos. We reconstructed one Y. pestis genome that forms part of a now-extinct lineage of Y. pestis strains from the Late Neolithic and Bronze Age that were likely not yet adapted for transmission via fleas. Furthermore, we reconstructed two ancient S. enterica genomes from the Para C lineage, which cluster with contemporary strains that were likely not yet fully host adapted to humans. The occurrence of these two virulent pathogens at the end of the Early Minoan period in Crete emphasizes the necessity to re-introduce infectious diseases as an additional factor possibly contributing to the transformation of early complex societies in the Aegean and beyond.

Significance The bacterium Yersinia pestis has caused numerous historically documented outbreaks of plague and research using ancient DNA could demonstrate that it already affected human populations during the Neolithic. However, the pathogen’s genetic diversity, geographic spread, and transmission dynamics during this early period of Y. pestis evolution are largely unexplored. Here, we describe a set of ancient plague genomes up to 5,000 y old from across Eurasia. Our data demonstrate that two genetically distinct forms of Y. pestis evolved in parallel and were both distributed across vast geographic distances, potentially occupying different ecological niches. Interpreted within the archeological context, our results suggest that the spread of plague during this period was linked to increased human mobility and intensification of animal husbandry.

Within the last decade, archaeogenetic analysis has revolutionized archaeological research and enabled novel insights into mobility, relatedness and health of past societies. Now, it is possible to develop these results further and integrate archaeogenetic insights into biological relatedness with radiocarbon dates as means of chronologically sequenced information. In our article, we demonstrate the potential of combining relative chronological information with absolute radiocarbon dates by Bayesian interpretation in order to improve age determinations. Using artificial pedigrees with four sets of simulated radiocarbon dates we show that the combination of relationship information with radiocarbon dates improves the age determination in many cases at least between 20 to 50%. Calibrated age ranges are more constrained than simply calibrating radiocarbon ages independently from each other. Thereby, the precision of modelled ages depends on the precision of the single radiocarbon dates, the number of modelled generations, the shape of the calibration curve and the availability of samples that can be precisely fixed in time due to specific patterns in the calibration curve (“anchor points”). Ambiguous calibrated radiocarbon dates, which are caused by inversions of the calibration curve, can be partly or almost entirely resolved through Bayesian modelling based upon information from pedigrees. Finally, we discuss selected case studies of biological pedigrees achieved for Early Bronze Age Southern Germany by recent archaeogenetic analysis, whereby the sites and pedigrees differ with regard to the quality of information, which can be used for a Bayesian model of the radiocarbon dates. In accordance with the abstract models, radiocarbon dates can again be better constrained and are therefore more applicable for archaeological interpretation and chronological placement of the dated individuals.

We are a group of archaeologists, anthropologists, curators and geneticists representing diverse global communities and 31 countries. All of us met in a virtual workshop dedicated to ethics in ancient DNA research held in November 2020. There was widespread agreement that globally applicable ethical guidelines are needed, but that recent recommendations grounded in discussion about research on human remains from North America are not always generalizable worldwide. Here we propose the following globally applicable guidelines, taking into consideration diverse contexts. These hold that: (1) researchers must ensure that all regulations were followed in the places where they work and from which the human remains derived; (2) researchers must prepare a detailed plan prior to beginning any study; (3) researchers must minimize damage to human remains; (4) researchers must ensure that data are made available following publication to allow critical re-examination of scientific findings; and (5) researchers must engage with other stakeholders from the beginning of a study and ensure respect and sensitivity to stakeholder perspectives. We commit to adhering to these guidelines and expect they will promote a high ethical standard in DNA research on human remains going forward.

BackgroundRecent advances in sequencing have facilitated large-scale analyses of the metagenomic composition of different samples, including the environmental microbiome of air, water, and soil, as well as the microbiome of living humans and other animals. Analyses of the microbiome of ancient human samples may provide insights into human health and disease, as well as pathogen evolution, but the field is still in its very early stages and considered highly challenging.ResultsThe metagenomic and pathogen content of Egyptian mummified individuals from different time periods was investigated via genetic analysis of the microbial composition of various tissues. The analysis of the dental calculus’ microbiome identified Red Complex bacteria, which are correlated with periodontal diseases. From bone and soft tissue, genomes of two ancient pathogens, a 2200-year-oldMycobacterium lepraestrain and a 2000-year-old human hepatitis B virus, were successfully reconstructed.ConclusionsThe result...

Genetic studies of Neolithic and Bronze Age skeletons from Europe have provided evidence for strong population genetic changes at the beginning and the end of the Neolithic period. To further understand the implications of these in Southern Central Europe, we analyze 96 ancient genomes from Switzerland, Southern Germany, and the Alsace region in France, covering the Middle/Late Neolithic to Early Bronze Age. Similar to previously described genetic changes in other parts of Europe from the early 3rd millennium BCE, we detect an arrival of ancestry related to Late Neolithic pastoralists from the Pontic-Caspian steppe in Switzerland as early as 2860–2460 calBCE. Our analyses suggest that this genetic turnover was a complex process lasting almost 1000 years and involved highly genetically structured populations in this region.

Molecular signatures of Yersinia pestis were recently identified in prehistoric Eurasian individuals, thus suggesting Y. pestis caused some form of disease in humans prior to the first historically documented pandemic. Here, we present six new Y. pestis genomes spanning from the European Late Neolithic to the Bronze Age (LNBA) dating from 4,800 to 3,700 BP. We show that all currently investigated LNBA strains form a single genetic clade in the Y. pestis phylogeny that appears to be extinct. Interpreting our data within the context of recent ancient human genomic evidence, which suggests an increase in human mobility during the LNBA, we propose a possible scenario for the spread of Y. pestis during the LNBA: Y. pestis may have entered Europe from Central Eurasia during an expansion of steppe people, persisted within Europe until the mid Bronze Age, and moved back towards Central Eurasia in parallel with subsequent human population movements.

The Neolithic and Bronze Ages were highly transformative periods for the genetic history of Europe but for the Aegean—a region fundamental to Europe’s prehistory—the biological dimensions of cultural transitions have been elucidated only to a limited extent so far. We have analysed newly generated genome-wide data from 102 ancient individuals from Crete, the Greek mainland and the Aegean Islands, spanning from the Neolithic to the Iron Age. We found that the early farmers from Crete shared the same ancestry as other contemporaneous Neolithic Aegeans. In contrast, the end of the Neolithic period and the following Early Bronze Age were marked by ‘eastern’ gene flow, which was predominantly of Anatolian origin in Crete. Confirming previous findings for additional Central/Eastern European ancestry in the Greek mainland by the Middle Bronze Age, we additionally show that such genetic signatures appeared in Crete gradually from the seventeenth to twelfth centuries bc, a period when the in...

This paper presents the earliest evidence for the exploitation of lignite (brown coal) in Europe and sheds new light on the use of combustion fuel sources in the 2nd millennium BCE Eastern Mediterranean. We applied Thermal Desorption/Pyrolysis–Gas Chromatography-Mass Spectrometry and Polarizing Microscopy to the dental calculus of 67 individuals and we identified clear evidence for combustion markers embedded within this calculus. In contrast to the scant evidence for combustion markers within the calculus samples from Egypt, all other individuals show the inhalation of smoke from fires burning wood identified as Pinaceae, in addition to hardwood, such as oak and olive, and/or dung. Importantly, individuals from the Palatial Period at the Mycenaean citadel of Tiryns and the Cretan harbour site of Chania also show the inhalation of fire-smoke from lignite, consistent with the chemical signature of sources in the northwestern Peloponnese and Western Crete respectively. This first evid...

In this afterword, I discuss the different contributions to the edited volume “Mobility and Pottery Production: Archaeological and Anthropological Perspectives” and the related possibility to integrate archaeological and anthropological studies on mobility and pottery production. In consequence, I suggest a new concept for understanding humanthing-entanglement by introducing the concept of effectancy.

From 2015 to 2018 the joint research project “BEFIM” conducted interdisciplinary research to achieve a better understanding of the “Meanings and functions of Mediterranean imports in Early Iron Age Central Europe” for which it was supported by a grant of the German Federal Ministry of Education and Research (BMBF). Within the project, large-scale organic residue analyses on pottery from important Early Iron Age settlements were performed, focusing on two key Late Hallstatt sites: the Heuneburg and the Mont Lassois. For the Mont Lassois, the results were based on the analyses of 99 ceramic vessels of both local and Mediterranean origin. We observed not only different consumption practices in the several settlement areas of the Mont Lassois, but also a complex translation process with regard to the appropriation of Mediterranean food (such as grape wine and olive oil) and consumption practices, that also showed a spatial differentiation. For many years, scholars supposed an imitation ...

choosing cooking recipes, or sitting in a restaurant in front of the menu. Without any doubt, this question has successfully been resolved since the beginning of human existence, although the availability of food sometimes gave a quick answer to the question. In this introduction to the volume, we wish to very briefl y refl ect on approaches within archaeology as well as in Food Studies that have been applied in answering this question, for past and present humankind. We wish to further stimulate the integration of past and present studies on food so that both disciplines – archaeology and Food Studies – can profi t from each other. The case studies presented in this volume should service as an inspiration in this respect. Our region of focus, the Balkans, has played a crucial role in the dissemination and translation of food practices from the Mediterranean, the Near East, and the Eurasian Steppes towards Central Europe, and vice versa, and is, therefore, essential for a deep histo...

In this article we present a critical view of the current chronological framework for Early Bronze Age burials from Southern Bavaria, by using radiocarbon dating to re ‐examine Paul Reinecke’s relative chronological classification system. We also examine chronological divisions established by other scholars based on his system. The results of our study show a complex pattern of local groups appropriating new types or styles of objects from others, which then influences the timeline for the appearance of such type objects. Our findings show that every region had its own socio ‐cultural history with a slightly different chronology.

Many strands of archaeology have not succeeded in disentangling the complex relationship between humans and things. They are based on the anthropocentric notion that the relationship between humans and things is guided by human intentionality and conceptualized from a human perspective. Within the last few years, material culture studies and workplace studies have demonstrated how objects can trigger practices or have an agency of their own. These studies have empirically applied Pierre Bourdieu’s habitus concept and Bruno Latour’s actor-network theory. In my view, it is time to extend the practice turn of culture studies and social anthropology to archaeology. This should not lead archaeologists to dismiss previous approaches but should encourage them to supplement them with additional insights. Humans and objects are connected by complex entanglements which are based on a mutual dependence. Humans use objects with multiple intentions, but at the same time feel that things move or ...

Ancient DNA traces the history of hepatitis B Hepatitis B virus (HBV) infections represent a worldwide human health concern. To study the history of this pathogen, Kocher et al . identified 137 human remains with detectable levels of virus dating between 400 and 10,000 years ago. Sequencing and analyses of these ancient viruses suggested a common ancestor between 12,000 and 20,000 years ago. There is no evidence indicating that HBV was present in the earliest humans as they spread out of Africa; however, HBV was likely present in human populations before farming. Furthermore, the virus was present in the Americas by about 9000 years ago, representing a lineage sister to the viral strains found in Eurasia that diverged about 20,000 years ago. —LMZ

The Middle and Late Bronze Age, a period roughly spanning the 2ndmillennium BC (ca. 2000–1200 BC) in the Near East, is frequently referred to as the first ‘international age’, characterized by intense and far-reaching contacts between different entities from the eastern Mediterranean to the Near East and beyond. In a large-scale tandem study of stable isotopes and ancient DNA of individuals excavated at Tell Atchana (Alalakh, located in Hatay, Turkey), we explored the role of mobility at the capital of a regional kingdom, named Mukish during the Late Bronze Age, which spanned the Amuq Valley and some areas beyond. We generated strontium and oxygen isotope data from dental enamel for 53 individuals and 77 individuals, respectively, and added ancient DNA data of 10 newly sequenced individuals to a dataset of 27 individuals published in 2020. Additionally, we improved the DNA coverage of one individual from this 2020 dataset. The DNA data revealed a very homogeneous gene pool. This pic...

Uniparentally-inherited markers on mitochondrial DNA (mtDNA) and the non-recombining regions of the Y chromosome (NRY), have been used for the past 30 years to investigate the history of humans from a maternal and paternal perspective.Researchers have preferred mtDNA due to its abundance in the cells, and comparatively high substitution rate. Conversely, the NRY is less susceptible to back mutations and saturation, and is potentially more informative than mtDNA owing to its longer sequence length. However, due to comparatively poor NRY coverage via shotgun sequencing, and the relatively low and biased representation of Y-chromosome variants on capture arrays such as the 1240K, ancient DNA studies often fail to utilize the unique perspective that the NRY can yield.Here we introduce a new DNA enrichment assay, coined YMCA (Y-mappable capture assay), that targets the “mappable” regions of the NRY. We show that compared to low-coverage shotgun sequencing and 1240K capture, YMCA signific...

Significance Here we report the identification of staple and exotic food remains in Bronze and Early Iron Age dental calculus from the Southern Levant. The analysis of dietary plant microremains and proteins sheds new light on consumed exotic foods from South and East Asia during the second millennium BCE. We provide the earliest direct evidence in the Mediterranean to date for the consumption of sesame, soybean, probable banana, and turmeric. The recovery and identification of diverse foodstuffs using molecular and microscopic techniques enables a new understanding of the complexity of early trade routes and nascent globalization in the ancient Near East and raises questions about the long-term maintenance and continuity of this trade system into later periods.

The Middle and Late Bronze Age Near East, a period roughly spanning the second millennium BC (ca. 2000-1200 BC), is frequently referred to as the first ‘international age’, characterized by intense and far-reaching contacts between different entities from the eastern Mediterranean to the Near East and beyond. In a large-scale tandem study of stable isotopes and ancient DNA of individuals excavated at Tell Atchana (Alalakh), situated in the northern Levant, we explore the role of mobility at the capital of a regional kingdom. We generated strontium isotope data for 53 individuals, oxygen isotope data for 77 individuals, and added ancient DNA data from 9 new individuals to a recently published dataset of 28 individuals. A dataset like this, from a single site in the Near East, is thus far unparalleled in terms of both its breadth and depth, providing the opportunity to simultaneously obtain an in-depth view of individual mobility and also broader demographic insights into the resident...

Ancient DNA informs on past culturesArchaeology has used analysis of the artifacts and remains of people to uncover their past behaviors and to infer their cultural practices. However, establishing genetic relationships has only recently become possible. Mittniket al.examined the kinship and inheritance of the remains of people from the German Lech River Valley over a time period spanning the Late Neolithic Corded Ware Culture, the Bell Beaker Complex, the Early Bronze Age, and the Middle Bronze Age (see the Perspective by Feinman and Neitzel). From genetic and archaeological analyses, it was revealed that the Early Bronze Age household's burials over multiple generations consisted of a high-status core family and unrelated low-status individuals. Furthermore, women were not related to the men within the household, suggesting that men stayed within their birth communities in this society, but women did not.Science, this issue p.731; see also p.682

Anatolia was home to some of the earliest farming communities. It has been long debated whether a migration of farming groups introduced agriculture to central Anatolia. Here, we report the first genome-wide data from a 15,000-year-old Anatolian hunter-gatherer and from seven Anatolian and Levantine early farmers. We find high genetic continuity (~80–90%) between the hunter-gatherers and early farmers of Anatolia and detect two distinct incoming ancestries: an early Iranian/Caucasus related one and a later one linked to the ancient Levant. Finally, we observe a genetic link between southern Europe and the Near East predating 15,000 years ago. Our results suggest a limited role of human migration in the emergence of agriculture in central Anatolia.

Genome-wide ancient DNA analysis of skeletons retrieved from archaeological excavations has provided a powerful new tool for the investigation of past populations and migrations. An important objective for the coming years is to properly integrate ancient genomics into archaeological research. This article aims to contribute to developing a better understanding and cooperation between the two disciplines and beyond. It focuses on the question of how best to name clusters encountered when analysing the genetic makeup of past human populations. Recent studies have frequently borrowed archaeological cultural designations to name these genetic groups, while neglecting the historically problematic nature of the concept of cultures in archaeology. After reviewing current practices in naming genetic clusters, we introduce three possible nomenclature systems ('numeric system', 'mixed system (a)', 'geographic-temporal system') along with their advantages and challenges.

The Eneolithic Botai culture of the Central Asian steppes provides the earliest archaeological evidence for horse husbandry, ~5,500 ya, but the exact nature of early horse domestication remains controversial. We generated 42 ancient horse genomes, including 20 from Botai. Compared to 46 published ancient and modern horse genomes, our data indicate that Przewalski's horses are the feral descendants of horses herded at Botai and not truly wild horses. All domestic horses dated from ~4,000 ya to present only show ~2.7% of Botai-related ancestry. This indicates that a massive genomic turnover underpins the expansion of the horse stock that gave rise to modern domesticates, which coincides with large-scale human population expansions during the Early Bronze Age.

Yersinia pestis, the etiologic agent of plague, is a bacterium associated with wild rodents and their fleas. Historically it was responsible for three pandemics: the Plague of Justinian in the 6th century AD, which persisted until the 8th century [1]; the renowned Black Death of the 14th century [2, 3], with recurrent outbreaks until the 18th century [4]; and the most recent 19th century pandemic, in which Y. pestis spread worldwide [5] and became endemic in several regions [6]. The discovery of molecular signatures of Y. pestis in prehistoric Eurasian individuals and two genomes from Southern Siberia suggest that Y. pestis caused some form of disease in humans prior to the first historically documented pandemic [7]. Here, we present six new European Y. pestis genomes spanning the Late Neolithic to the Bronze Age (LNBA; 4,800 to 3,700 calibrated years before present). This time period is characterized by major transformative cultural and social changes that led to cross-European net...

Bell Beaker pottery spread across western and central Europe beginning around 2750 BCE before disappearing between 2200–1800 BCE. The mechanism of its expansion is a topic of long-standing debate, with support for both cultural diffusion and human migration. We present new genome-wide ancient DNA data from 170 Neolithic, Copper Age and Bronze Age Europeans, including 100 Beaker-associated individuals. In contrast to the Corded Ware Complex, which has previously been identified as arriving in central Europe following migration from the east, we observe limited genetic affinity between Iberian and central European Beaker Complex-associated individuals, and thus exclude migration as a significant mechanism of spread between these two regions. However, human migration did have an important role in the further dissemination of the Beaker Complex, which we document most clearly in Britain using data from 80 newly reported individuals dating to 3900–1200 BCE. British Neolithic farmers were...

What the so-called “early Celts” used to drink has been a matter of debate amongst scientists and in the wider public for more than a century. Finds of Mediterranean imported pottery were the reason for scholars to suspect already at an early date that the “Celts” had aimed at imitating Mediterranean drinking habits. Until recently, these drinking vessels of Greek origin and Mediterranean transport amphorae were considered proof of exactly this adoption of Greek lifestyle even north of the Alps.
This is the point where our conference comes into play, the basis of which is research conducted in the context of the joint research project BEFIM (www.befim.de). We aim at connecting innovative approaches from both arts and sciences and at profitably transferring them to the archaeological evidence. To this purpose, academics from entirely different disciplines will present their research results at the conference - whether it be on interculturality, pottery of the early Celts, scientific analyses of food residues or wine consumption also beyond the Keltiké. To what degree did the contact with foreign drinking customs and the associated vessels unfold transformative potential even beyond the group of persons we simplistically call the “elite”? How quickly and in which contexts were exotic drinks (such as wine in particular) appropriated? Was this accompanied by the use of new vessel types and thus perhaps also by different drinking habits? Did the acceptance of unusual banqueting customs result in cultural change beyond the early Celts? How can we prove the presence of these Mediterranean drinks? What used to be consumed in which way before their arrival? What types of food lent themselves to being transformed into (alcoholic) beverages at all and which techniques for producing drinks are reflected in the archaeological evidence? Is the exchange of knowledge on the production and seasoning of beverages recognisable in the intercultural dialogue?

The question of how to conceptualize the role of technological innovations is of crucial importance for understanding the mechanisms and rhythms of long-term cultural change in prehistoric and early historic societies. For a long time, the changes that have come about have often been modelled as gradual and linear, innovations have been considered positively as a progress in the development of humankind and the focus was on the localization of the origin of innovations and the routes of their spread.
Our conference wants to go beyond the current discussion by shedding light on the conditions facilitating the quick spreading of technological innovation and on the process of the integration of new technologies into the life world of the appropriating societies. In particular, we want to concentrate on two key innovations, namely the transmission of the various components of the so-called “Secondary Products Revolution” in parts of the Near East and Europe during the 4th millennium BCE and the appropriation of early bronze casting technology, which spread from the Near East to Europe and China in the late 3rd and early 2nd millennium BCE. We are especially interested in non-technological knowledge that is transmitted together with the technological knowledge, as technological knowledge is always deeply interconnected with the communication of social practices, ideas and myths. The acceptance of new technologies, therefore, requires the willingness to change existing world views and modify them due to the potentials and problems which are connected with the new technology.
Contributions should, therefore, concentrate on the conditions facilitating or hindering the spread of innovations and the transformative power of these innovations in the appropriating society. They should analyse how the introduction of novel technologies and the associated non-technological knowledge led to a transformation of existing economic systems and the underlying social orders in Late Neolithic, Chalcolithic and Early Bronze Age Eurasia by integrating innovative methodological approaches and contextual studies.

The conference is organised by the Interdisciplinary Research Group MC8 of the Heidelberg Cluster of Excellence “Asia and Europe in a Global Context”. The venue will take place at the Internationales Wissenschaftsforum Heidelberg.

The topic of the “copy” has attracted interest among scholars in cultural studies for a few years. One aim is to free the notion of the “copy” from its restricted understanding as an accurate effigy and to reach a new conceptualization. Most studies, however, have more or less remained within the analytical approaches of their particular discipline. We are still missing a transcultural and interdisciplinary perspective which analyses the process of copying and the meaning of copies in contexts of intercultural encounter.

The contributions range from prehistory to the present, from Europe to the Far East. They aim at overcoming the disciplinary boundaries and at taking a critical and interdisciplinary look at the notion of the “copy” and related terms like “mimesis”, “imitation” or “reproduction”. We move beyond the established connotations of the copy in the 20th century as a minute and uninspired imitation. Instead, we focus on the flexible, dynamic and process-related aspects of copying.

Walter Benjamin’s thesis of “The Work of Art in the Age of Mechanical Reproduction” (in 1936) is still a crucial point of reference for current discussions and serves as a basis for further reflections – e.g. in confrontation with Arthur Danto’s claim that a mere copy cannot exist, but only originals do. Now, at the beginning of the 21st century, we search no longer for the meaning of an assumed original which was blurred by copying, but rather for the effects of copying.

Our contributions underline the diversity of understandings and uses of the term “copy” and related terms like “mimesis”, “imitation” and “reproduction” from an interdisciplinary perspective and aim at further developing this concept in order to analyse the dynamics of transcultural phenomena.

Most scientific conceptualizations of material culture focus on existing orders and on rationales that motivate the usages and arrangements of objects. Here, a usage is usually seen as connected to humans’ needs and objects are understood as representatives of a certain vision of the world. Although the existence of such arrangements is undeniable, material things are much more (or sometimes less) than this. They constitute a challenge to people’s capacity to manage their environment or even to confront them with an ontological alterity. The challenge of things is related to their uncontrollable presence long after they have been disposed of or their original users have gone, continuing through to the emergence of non-functional features and of material characteristics that have been hitherto invisible or suppressed. In such moments, the initial perception of a thing as a highly valued object can be challenged and reversed with the object even becoming a source of annoyance, disturbance or threat.

Inviting contributions from anthropologists and archaeologists, the conference will highlight processes of re-evaluation that emerge from the discovery and realization of additional properties of things. The contributions will examine objects, discussing how traces left by and through objects - as well as their interpretations - are not indicative of their usage only. Approaches include, but are not limited to, exploring questions of affect of objects, the felt presence of their absence or the ways shifts in semiotic contexts call into question the meanings of objects precisely because of the objects’ materiality. Closer examination of entangled histories of specific objects is expected, also, to reveal conceptual problems and theoretical issues. To a limited extent the conference is a follow-up to a lecture series entitled “The Obstinacy of Objects” (Eigensinn der Dinge), organized by the Research Training Group “Value and Equivalence” during the winter term 2012/13 and the Panel "The Obstinacy of Things", organized by Philipp Stockhammer in cooperation with Hans Peter Hahn at the Fourth Annual Conference of the Heidelberg Cluster of Excellence "Asia and Europe in a Global Context" in October 2012.

The ability of the ancient Egyptians to preserve the human body through embalming has not only fascinated people since antiquity, but also has always raised the question of how this outstanding chemical and ritual process was practically achieved. Here we integrate archaeological, philological and organic residue analyses, shedding new light on the practice and economy of embalming in ancient Egypt. We analysed the organic contents of 31 ceramic vessels recovered from a 26th Dynasty embalming workshop at Saqqara 1,2. These vessels were labelled according to their content and/or use, enabling us to correlate organic substances with their Egyptian names and specific embalming practices. We identified specific mixtures of fragrant or antiseptic oils, tars and resins that were used to embalm the head and treat the wrappings using gas chromatography-mass spectrometry analyses. Our study of the Saqqara workshop extends interpretations from a micro-level analysis highlighting the socioeconomic status of a tomb owner 3-7 to macro-level interpretations of the society. The identification of non-local organic substances enables the reconstruction of trade networks that provided ancient Egyptian embalmers with the substances required for mummification. This extensive demand for foreign products promoted trade both within the Mediterranean 8-10 (for example, Pistacia and conifer by-products) and with tropical forest regions (for example, dammar and elemi). Additionally, we show that at Saqqara, antiu and sefet-well known from ancient texts and usually translated as 'myrrh' or 'incense' 11-13 and 'a sacred oil' 13,14-refer to a coniferous oils-or-tars-based mixture and an unguent with plant additives, respectively.