Hannes Bezzel
Friedrich-Schiller-Universität Jena, Theology, Faculty Member
The biblical texts present Saul ben Kish from Benjamin as the first king over Israel. With this description, his identity is defined triply: by means of his father's name, by means of his kinship affiliation, and by means of the entity... more
The biblical texts present Saul ben Kish from Benjamin as the first king over Israel. With this description, his identity is defined triply: by means of his father's name, by means of his kinship affiliation, and by means of the entity over which he ruled. The article follows the literary stratification of the Saul tradition and investigates in which way both the character of Saul and the identity of Israel underwent changes from the earliest reconstructable layers until the Chronistic writings. Most attention is given to the early stages of a) an independent Saul story, b) a Samuel-Saul-cycle, and c) its connection with the David tradition.
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Against the backdrop of the last century of research history on the oracles concerning foreign nations, especially of the Book of Jeremiah, the relationship of theses texts with prophecy of judgment is called into question. The texts... more
Against the backdrop of the last century of research history on the oracles concerning foreign nations, especially of the Book of Jeremiah, the relationship of theses texts with prophecy of judgment is called into question. The texts concerning Damascus serve as a test case.
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In some specimen of the Rewritten Bible genre Samuel plays a prominent part as an ideal leader for Israel: According to Ben Sira, one of Samuel’s merits was to judge the people by the law of the Lord (Sir 46,14), while to Josephus the... more
In some specimen of the Rewritten Bible genre Samuel plays a prominent part as an ideal leader for Israel: According to Ben Sira, one of Samuel’s merits was to judge the people by the law of the Lord (Sir 46,14), while to Josephus the prophet is a protagonist of the vintage and best constitution (πολιτεία), i.e. the aristocracy (cf. Ant. 6.36).
Both images, of course, go back to the depiction of Samuel in I Sam 7 and 12. While I Sam 7 used to be interpreted as containing the oldest traditions about Samuel (cf. Mommer 1991), more recent studies doubt that the function of a judge an political leader marks the beginning of Samuel’s literary career. Thus, the paper will try to reconstruct his advancement redaction-critically from a nameless man of God in I Sam 9 to an ideal leader at the borderline between a period of judges and the monarchy
Both images, of course, go back to the depiction of Samuel in I Sam 7 and 12. While I Sam 7 used to be interpreted as containing the oldest traditions about Samuel (cf. Mommer 1991), more recent studies doubt that the function of a judge an political leader marks the beginning of Samuel’s literary career. Thus, the paper will try to reconstruct his advancement redaction-critically from a nameless man of God in I Sam 9 to an ideal leader at the borderline between a period of judges and the monarchy
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The article discusses several options for the first beginning of a "Deuteronmistic History" brought forth in the discussion of the last few years. It questions the theory of a pre-dtr "wayěhî ʼîš collection" and opts for 1 Sam 1 as the... more
The article discusses several options for the first beginning of a "Deuteronmistic History" brought forth in the discussion of the last few years. It questions the theory of a pre-dtr "wayěhî ʼîš collection" and opts for 1 Sam 1 as the best of several possibilities.
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Ingo Baldermann's didactics of the psalms and critical objections against it are reflected hermeneutically against the backdrop of the Psalms of Solomon, and especially of an redaction-critical analysis of PsSal 5
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Around the turn of the eras, the dominating view of what a prophet should be is a penitential preacher. This image can scarcely be derived from the „critical potential“ (Nissinen) of Ancient Near East prophecy but rather stems from... more
Around the turn of the eras, the dominating view of what a prophet should be is a penitential preacher. This image can scarcely be derived from the „critical potential“ (Nissinen) of Ancient Near East prophecy but rather stems from prophetic-theological reflexion in the context of the Old Testament writings. From the point of view of a prophecy of doom, penitential preaching retrospectively serves to substantiate the people’s guilt. From the perspective of a prophecy of salvation it is prospectively parenetic. Finally, in the Book of Jonah even the absolute announcement of destruction in fact appears to be an appeal to repentance.
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The article asks the question whether there are any features of the image of Saul in the Books of Samuel which can be identified as being influenced by the Books of Chronicles. The focus is laid on some text-critical variants as well as... more
The article asks the question whether there are any features of the image of Saul in the Books of Samuel which can be identified as being influenced by the Books of Chronicles. The focus is laid on some text-critical variants as well as on 1Sam 31 and 2Sam 21:1-14.
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Biblica (Bib.) 95 2014
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in: Johannes Thon, Giuseppe Veltri, Ernst-Joachim Waschke (Hg.), Sprachbewusstsein und Sprachkonzepte im Alten Orient, Alten Testament und rabbinischen Judentum, Orientwissenschaftliche Hefte 30 (2012), Halle, 121-142
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in: Pete Diamond / Louis Stulman (Hg.9, Jeremiah (Dis)placed. New Directions in Writing / Reading Jeremiah, LHBOTS 529, New York / London: T & T Clark 2011, 253-265
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chapters 1, 7, and 8 of the monograph + appendices;
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Herzliche Einladung zur Teilnahme am gemeinsamen Studientag der katholisch-theologischen Fakultät Erfurt und der evangelisch-theologischen Fakultät Jena! Anmeldemöglichkeit - auch zur digitalen - Teilnahme unter... more
Herzliche Einladung
zur Teilnahme am gemeinsamen Studientag der katholisch-theologischen Fakultät Erfurt und der evangelisch-theologischen Fakultät Jena!
Anmeldemöglichkeit - auch zur digitalen - Teilnahme unter www.theologie.uni-jena.de/studientag_2022
Die Veranstaltung ist Teil der Themenjahre "1700 Jahre Jüdisches Leben in Deutschland" und "900 Jahre Jüdisches Leben in Thüringen"
Für Nachfragen bitte mich zu kontaktieren!
zur Teilnahme am gemeinsamen Studientag der katholisch-theologischen Fakultät Erfurt und der evangelisch-theologischen Fakultät Jena!
Anmeldemöglichkeit - auch zur digitalen - Teilnahme unter www.theologie.uni-jena.de/studientag_2022
Die Veranstaltung ist Teil der Themenjahre "1700 Jahre Jüdisches Leben in Deutschland" und "900 Jahre Jüdisches Leben in Thüringen"
Für Nachfragen bitte mich zu kontaktieren!
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This volume contains papers read at the EABS / SBL International meetings 2016 (Leuven), 2017 (Berlin), and 2018 (Helsinki). Contrary and complementary to a trend in contemporary research on prophetic literature to focus on questions... more
This volume contains papers read at the EABS / SBL International meetings 2016 (Leuven), 2017 (Berlin), and 2018 (Helsinki). Contrary and complementary to a trend in contemporary research on prophetic literature to focus on questions concerning the origins of a prophetic theology of judgment, the research group addressed the seemingly stereotypic corpora of oracles concerning foreign nations. In diachronic as well as synchronic approaches to the books of Isaiah, Jeremiah, and Ezekiel, the contributors ask for the tension between standardisation in the corpus propheticum on the one side and maintaining or even creating a specific prophetic profile on the other. In so doing, the prophetic books may appear in a new light, both with respect to their literary-historical genesis and to a theological reading of their “final forms”