African Studies

This essay seeks to examine in parts, the ostensible absence of women’s political participation, particularly in peace processes in Africa. The essay will draw experiences and examples from a couple of African countries to argue that women’s continuous absence in peace discourses is as a result of political stereotypes, backed by patriarchal norms and masculinity tendencies which usually epitomises maleness to the ‘knower’, ‘protector’, ‘powerful’, ‘leader’.

Therefore in instances were women are able to actively participate on equal capacities like their male counterparts, it goes against and threatens the constructed patriarchal systems and its flair of hegemony.

Volume 1 : La Breve e Succinta Relatione del Viaggio nel Regno di Congo […] du prêtre capucin Girolamo Merolla da Sorrento, publiée en 1692, est un compte rendu d’une mission d’évangélisation accomplie dans des territoires peu explorés à l’époque comme le Royaume de Kongo, l’Angola et d’autres territoires environnants. La densité des sujets traités dans cet ouvrage et l’opacité de la langue et du style ont nécessité un travail d’édition critique afin de déblayer le terrain, pour un texte qui jusqu’à présent était demeuré presque inconnu et avait été mis en perspective de façon trop succincte. Cette tâche est précisément l’objet du volume 1.

Volume 1: Published in 1692, Breve e Succinta Relatione del Viaggio nel Regno di Congo […] by the Capuchin priest Girolamo Merolla da Sorrento is an account about a mission of evangelization that took place on the Kingdom of Kongo, Angola and other surrounding areas, which were almost unexplored during that time. The density of the topics the book deals with, as well as its linguistic and stylistic opacity required a philological and historical assessment to prepare the way to understand its content, which have remained almost unknown or succinctly analysed until today. Take into consideration the mentioned aspects, a critical edition will be the task of this first volume.

http://www.sudoc.abes.fr/xslt/DB=2.1//SRCH?IKT=12&TRM=224505807&COOKIE=U10178,Klecteurweb,I250,B341720009+,SY,NLECTEUR+WEBOPC,D2.1,E6ae54b43-11,A,H,R98.253.148.177,FY

I propose a rich theoretical understanding on Afro-Latino student development based on critical race theory, culturally responsive pedagogy and practice. Addressing racial disparities is about engaging students thereby making their lives better. I believe that creating Afro-Latino pedagogy will create a community of practice in which inquiry is a cornerstone of continuous student self-redefinition through improvement in culturally responsive systems.
We need educators to get involved with Afro-Latino students, our history and the way we occupy space in the Americas in order to address this gap in education.

This paper examines alternatives to top-down approaches to heritage management and development. One of the key issues facing communities around the globe today is the Authorized Heritage Discourse (AHD)--the determination of heritage values by “experts” and government officials on behalf of the people. It is all too common to find local people alienated by such practices and searching for ways in which they can take ownership of their own heritage. Community-based research that shares power and is participatory is one avenue that is quickly developing in many regions around the globe. In Africa, a number of villages and other small communities have taken the initiative to preserve and develop their heritage, free of outside control. Important lessons may be drawn from these experiences, particularly the use of discourse-based research that captures how the people define and live out their heritages through everyday practice.

Considering the African presence in China from an ethnographic and cultural studies perspective, this book offers a new way to theorise contemporary and future forms of transnational mobilities while expanding our understandings around the transformations happening in both China and Africa. The book develops an original argument and new theoretical insights about the significance of the African presence in Guangzhou, and presents an invaluable case study for understanding particular modes of transnational mobility. More broadly, it challenges forms of (re)presenting and producing knowledge about subjects on the move; and it transforms existing theorisations and critical understandings of mobility and its shaping power. Through an ethnographic approach, the volume brings us closer to a number of practices, features and objects that, while characterising the lives of Africans in Guangzhou, are also evidence of the interplay between individual aspirations, and the structural constraints embedded in contemporary regimes of transnational mobility. Raising critical questions about ways of (un)belonging in the precarious settings of neoliberal modernity and the future of African mobilities, this book will be of interest to scholars of transnational, African and Chinese Studies.

A comprehensive analysis of the war in the Ethiopian region of Tigray. This builds on the work of Volume 1, published in June 2021 and takes the narrative about the war to December 2021. With a forward by the former New Zealand Prime Minister, Helen Clark.
Chapters on:
1. The development of the war, with maps.
2. Humanitarian relief and famine
3. Eritrea and the sanctions regime
4. Diplomacy - both in the region and by the international community
5. Sexual violence and rape
6. The role of the Eritrean and Tigrayan diasporas
7. The looting and destruction of Tigray's unique heritage

How do regional arrangements construct and respond to threat agendas, and to what extent can the existing literature on securitization theory help us understand this process? This article explores these questions by analyzing how the African Union (AU) has responded to contemporary transnational challenges. After providing an overview of the Copenhagen School's concept of securitization, the article discusses whether the known problems and limitations of securitization theory prevent this approach from being applied to regional arrangements. Arguing that they do not do so per se, the article then provides an overview of transnational challenges on the AU's agenda and explores the extent to which the organization has " securitized " them. It concludes that the AU has collectively securitized only a limited number of transnational challenges, particularly terrorism and HIV/AIDS, and that significant problems remain when attempting to apply the Copenhagen School's framework to regional arrangements.

Interracial sex mattered to the British colonial state in West Africa. In Crossing the Color Line, Carina E. Ray goes beyond this fact to reveal how Gold Coasters—their social practices, interests, and anxieties—shaped and defined these powerfully charged relations across racial lines. The interplay between African and European perspectives and practices, argues Ray, transformed these relationships into key sites for consolidating colonial rule and for contesting its racial and gendered hierarchies of power.

With rigorous methodology and innovative analyses, Ray brings Ghana and Britain into a single analytic frame by examining cases in both locales. Intimate relations between black men and white women in Britain’s port cities emerge as an influential part of the history of interracial sex and empire in ways that are connected to rather than eclipsed by relations between European men and African women in the colony.

Based on rich archival evidence and original interviews, the book moves across different registers, shifting from the micropolitics of individual disciplinary cases against colonial officers who “kept” local women to transatlantic networks of family, empire, and anticolonial resistance. In this way, Ray cuts to the heart of how interracial sex became a source of colonial anxiety and nationalist agitation during the first half of the twentieth century.

In 2015, the Paris Climate Change Agreement was adopted, and in the ensuing years, countries, along with researchers, civil society and industry have been debating how to implement concrete action to address the climate challenge. The link between climate change and human security was first recognised in the early 2000s. This paper examines how climate change has exacerbated uncertainty and instability in vulnerable populations in different regions. It achieves this by looking at diverse national and local experiences through multiple policy lenses, namely, the proliferation of extreme weather events, coastal erosion and sea level rise, internal displacement, cross border migration, and climate change as a threat multiplier. It looks at specific cases in Sub-Saharan Africa, the Pacific Islands and the Levant to understand how human (in)security is being affected by climate change. It also addresses the future of global climate policy by assessing the current state of climate policies in light of the Paris Agreement. Global action on climate change is urgent. While many developed countries like to avoid notions of climate justice and differentiated responsibilities, the reality for the most vulnerable countries is that supranational policy is crucial if they are to tackle the climate challenge at home. This paper emphasises the importance of having meaningful and focused national climate adaptation and mitigation policies in place in order to address both the avoidable and unavoidable impacts of climate change on the economy, the culture and ultimately the security of a country.

This study finds that as climate change plays an increasingly important role in discussions of security, comprehensive strategies are needed to respond to climate-induced security threats and geopolitical (in)stability both nationally and around the world. The Paris Agreement was a good first step in driving countries to commit to curbing emissions and drafting climate adaptation action plans. We now need the global climate regime – including countries, industry, and researchers – to step up to the plate and implement effective policies if we are to limit the serious impacts of climate change. The findings in this paper aims to contribute
to the global debate around security and climate change.

Nigerian Political Leaders is a collection of comprehensive and well-researched essays on selected political leaders, both civilian and military written by notable scholars. While many leaders have ruled Nigeria since 1960, not all have made significant contributions to good governance and nation building. Because of leadership challenges, the search for sustainable democracy and political stability has been quite elusive. These problems have been compounded by the vastness of the country as well as its multi-ethnic composition, religious divide, and the recurrent intervention of the military in politics. Thus, the result has been an unending difficulty in establishing a workable political schema for an enduring unity. Given the series of political and religious disturbances, civil war, economic meltdown, plundering of national resources, and frequent change of government, are Nigerians as a people simply ungovernable or is poor governance the result of the failure of leadership? These are some of the questions that this book addresses.

While many publications focus on the aesthetics and symbolism of African art, few explore the historical dynamics and exchanges that have informed the way people in Africa have created, preserved, collected, and sold their artworks to local and foreign patrons. The book addresses key issues of market trends, the transformation in taste and aesthetics in relation to changing historical conditions, and the role of artisans, traders, and collectors in mediating knowledge and value in the international art market.

Africa in the Market, which is richly illustrated, introduces to the public the artwork in the Amrad African Art collection at the Royal Ontario Museum. The collection contains a wide range of mostly 20th century pieces that illustrate the creative achievements and cultural meanings of art objects produced and/or collected at a time of great international expansion of the market for African art. The objects are framed and interpreted within academic essays that highlight the significant role that African makers and dealers have played in shaping Western understanding of African art. The essays are based on the long-term fieldwork of a number of anthropologists and art historians who have contributed original and innovative research to the discussion. The book explores the significance of 20th-century artistic production as a material component of local traditions and, at the same time, as artifacts circulating in a global market where local specificities are often lost.

Prof Mahmood Mamdani’s (2018) book Citizen and Subject: Contemporary of Africa the Legacy of Late Colonialism is the second edition of a book published by Princeton University Press in 1996. Citizen and Subject reveals the challenges between Native Authority and Imperial Authority in the history of the colonial and post-colonial African nations. The book deals with the struggles of colonialist societies against settlers particularly in Uganda and South Africa.

Religious texts are important for believers and this is true of the Christian faith where the Bible is taken as an inspired and holy word of God. The challenge for biblical scholars, theologians, environmentalists, ecologists and biblical readers would be the use of morally challenging biblical examples in the proclamation of the kingdom. Texts that sound environmentally unfriendly, for example, Genesis 1:28 (where God instructed His created beings to subdue and have dominion on the earth), Mark 5:1-20 (where the healing makes the herd of pigs be driven into the sea) and Jesus cursing a fig tree. These are typical examples of morally difficult texts on the relation between the kingdom of God and the environment. The following questions have been raised: What is the morality of Jesus’ actions in cursing the tree? Do biophobic biblical texts have an impact on Christians’ interactions with their environment? Is sustainable development possible in a context of biophobic tendencies? How best can such texts be interpreted in a context where there is an environmental crisis characterized by deforestation, contaminated waters, polluted air and rampant poaching? Are the texts sensitive and friendly to the environment? How would African Christians morally regard and interpret such actions on the environment? Traditional culture sanctions peoples’ behaviour and interaction with their environment. As a result, fruit trees are highly regarded amongst Africans. Any behaviour that destroys nature is not encouraged. It is, therefore, the task of this paper to discuss the miracle of the cursing of the fig tree in Matt 21:18-22 in the light of sustainable development and environmental theology. Further, how would a Zimbabwean Christian sustainably read Matt 21:18-22 for development?

The 2nd Global African Indigenous and Derived Religions Conference provided a platform for scholars of African Indigenous Religions and African-derived religions to critically appraise the status, nature and role of global African Indigenous and Derived Religions, bringing together academics, practitioners and 'activists' in civil society, from Africa and the Afro-American diaspora with special emphasis on Brazil, as one of the major countries of African culture. This aimed to provide a forum for trans-Atlantic exchange, also in the southern hemisphere, which is very neccesary. The conference encouraged research and explored avenues for the documentation and preservation of African indigenous and derived religions, both as a matter of intrinsic value as with regard to their lasting influence on Christianity, Islam and on Esotericism in the 'West'. The special importance of the study of Africa Indigenous Religion - in the forms it has developed in Africa and in the Americas - for the affirmation and further development of African and Afro-Descendant identities, in terms of politics of identity in many fields has been recognized.

بعيد حكم الدائرة الدستورية بالمحكمة العليا الليبية حل مجلس النواب المنتخب في حزيران يونيو الماضي وقبول الطعن المتعلق بعدم شرعية مقترحات لجنة فبراير التي شكلها المؤتمر الوطني العام، واعتبار الخصومة منتهية في الطعنين الآخرين المتعلقين بقانون انتخاب البرلمان وبشرعية انعقاد جلساته في طبرق تم الرجوع إلى النقطة الأساس في الصراع الليبي الراهن وهي الشرعية، نفس الشيء حصل بمصر بعد أحكام حل البرلمان في 2012، ثم بعد الانقلاب وترتيبات 3يوليو 2013، نفس الشيء كاد يحدث في تونس، وحدث بالفعل في اليمن، إذن فيم يبدو الخلل؟ هل هو في مصدر الشرعية ذاته أم في الآليات التي تتعامل بها الثورات مع الأطر السياسية التي قامت ضدها؟

The following text is a response sent to an email dispatched to me by the Chairman of the exiled Oromo Parliamentarians who struggle for the Independence and Self-determination of the 5 millennia long Kushitic Ethiopian Nation of the Oromos.
The Hamitic - Kushitic Oromo Nation - due to criminal, inhuman and evil persecution conceived by the colonial powers (France, England and America) and executed by the colonially promoted barbaric and incestuous pseudo-Christian Abyssinians - lost their kingdoms and were engulfed within the Cemetery of Nations Fake Ethiopia, which consists in the world's most tyrannical realm and the location of the world's more abhorrent, more enduring, and more multifaceted genocides. There are more than 45 million Oromos in Abyssinia (Fake Ethiopia) and Kenya today, despite the notorious and pathetic falsehood propagated by Wikipedia.
The present text enumerates all the major points of historical distortion and falsification carried out and diffused by the colonial academia, mass media, and diplomats, as well as by their local agents and criminal executioners, i.e. the barbaric, incestuous and Anti-Christian tribes of Amhara and Tigray (: the Abyssinians), who usurped the fair name of Ethiopia, which historically denotes the land of North Sudan and the Kushitic Nation that prospered there either in the Antiquity or in the Christian Era. Both, the Oromos and the Arabic-speaking (but not Arab) populations of Northern-Central Sudan are the descendants of Ancient Sudan's (i.e. Ancient Ethiopia's) Kushitic populations.
Representative photographic documentation was herewith added to the text in order to better illustrate the topic.

Refutation of historical forgeries propagated by European colonials and incestuous Abyssinians
First published here:
https://megalommatiscomments.wordpress.com/2017/07/26/kushitic-oromos-ancestry-in-ethiopia-ancient-sudan-semitic-amharas-tigrays-abyssinians-ancestry-in-yemen/

by Aloysius Muzzanganda Lugira (z-lib.org) -- The World Religions series, of which
this book is a part, sets out to achieve this aim. It is written and designed to appeal to both students and general readers. The books offer clear, accessible overviews of the major religious traditions and institutions of our time. Each volume in the series describes where a particular religion is practiced, its origins and history, its central beliefs and important rituals, and its contributions to world civilization. Carefully chosen photographs complement the text, and sidebars, a map, fact file, glossary, bibliography, and index are included to help readers gain a more complete understanding of the subject at hand.

This issue of NokokoPod presents a Gambian perspective on the case brought to the International Court of Justice on crimes of genocide against Myanmar by The Gambia. The podcast for this discussion is available on the Nokoko journal website. This conversation took place on January 23rd, with Logan Cochrane in Canada and Abdoulie Fatty in The Gambia. This version of the PDF has been reviewed by Logan Cochrane and Abdoulie Fatty. In addition to the conversation, a set of annotations have been added as footnotes so as to strengthen the value of these publications and enable them to act as a resource for listeners and readers who want to have additional context and/or find additional resources on the topics discussed.

This article is a sequel, and update, to a two-part article published in Logos. Journal of the World Publishing Community in 2008/09, which analysed the state of the book industries in sub-Saharan Africa thirty-five years after the major conference on ‘Publishing & Book Development in Africa’ that was held at the University of Ife (now Obafemi Awolowo University), Nigeria, in 1973.

This update seeks to provide a broad round-up of the current situation of the book industry in Africa today (primarily that in English-speaking sub-Saharan Africa), together with a brief review of the work and activities of the various organizations and associations that have been supportive of African publishing over the years.

Part One examines the persistent failure of African governments to support their book industries in a tangible and positive fashion, and their lack of support of public libraries. I review the current status of book development councils in Africa, and the unsatisfactory progress that has been made in establishing national book policies; examine the challenges of generating book industry data; and look at the opportunities now available to African publishers by the new digital environment.

In Part Two I offer a number of reflections and recommendations on the way forward, particularly as it relates to capacity and skills building, training for book industry personnel, strengthening book professional associations, South-South linkages and knowledge sharing, encouraging international collaboration, the need for ongoing research and documentation, as well as issues as they relate to African books in the global market place, and the important but neglected area of publishing in African indigenous languages.

Le Royaume ambitionne d’être reconnu comme une puissance africaine émergente dans son identité comme dans son espace de projection. Afin de satisfaire ces ambitions, l’appareil diplomatique se développe et se modernise, tandis qu’une identité de rôle singulière émerge autour de la notion de « juste milieu ». Cette étude présente, sur le plan empirique, les conditions de l’élaboration et de la conduite de cette politique africaine, et analyse, sur le plan théorique, l’évolution de l’identité de rôle marocaine à l'échelle internationale.

The public sector of many African countries is notoriously corrupt; cultural inclinations and socialization processes largely have a tendency to lead public officials into tendencies that amount to corrupt practices. Providing seven (7) key pointers for reflection, this study explores public sector corruption in African countries by examining the interplay between culturally acceptable norms and professional expectations of public officials. The public official, by these two unparalleled expectations, tend to walk on a tight rope which often results in ethical dilemma and conflict of interest. The study adopts Riggs prismatic-sala model and uses the case of Ghana and traditional proverbs to explain the cultural context within which Ghanaian public official ought to operate. How can one combine these cultural expectations with professionalism? To what extent does the 'collectivity culture', 'culture of gift giving and acceptance', 'extended family system', 'ethnic loyalty', and 'unfettered respect of the aged' downplay professional bureaucratic and ethical principles?

The focus of this article is the hagiographies and novenas to San Benito de Palermo that circulated in the territories of New Spain, most of which were produced locally in the 18th and 19th centuries. While these devotional books can be used as a means of taking the measure of official holiness during the years of their publication, upon closer analysis this body of religious literature reveals the virtues and attributes of this Sicilian Saint that descended upon, among others, people of African descent. For this reason, the discussion surrounding his «skin color» constituted the principal obstacle against which this Negro Franciscan found himself struggling constantly. In the final section, the paper highlights the role of the Franciscans in New Spain during the colonial period in America as the community that, through the medium of the printing press, most strongly promoted the cult of this illustrious figure.

Numerous African natural resources have been attracting attention of many developed and developing countries, including the People’s Republic of China (China). Unprecedented economic development of recent decades and insufficient domestic supply of energy resources have forced the government in Beijing to foster the policy of securing foreign supplies. Africa has since become an important receiver of Chinese investments in extracting sector despite its apparent political, economic, and social risks. Chinese financial engagement has been crucial to the development of its African partners, though a  wave of criticism from Western contenders has initiated the discussion about unacceptable business incentives used by Beijing. Close links with Africa may challenge Beijing’s traditional diplomatic philosophy and lead to redefining its role in international relations.

Purple Hibiscus is an African postcolonial Gothic tale cautioning and warning against the falsely assumed sense of absolutism of the Roman Catholic Church and its definitive contestation with the concept of tradition. Adichie’s auto-fiction tells a tale of a child transgressing beyond a complicated set of interwoven boundaries in order to find herself and establish herself in the realms of religion and tradition – embodying two assumed contesting concepts. It is only through an extreme disassociation with herself that Kambili finds a sense of physical and emotional piece and forgiveness – she assumes the role of Kambili that was previously denied by her tyrannical father. Kambili’s shared, yet emotionally exclusive experiences with her mother and brother Jaja, provided the opportunity for these characters to emancipate themselves from the absolutist dystopian reality they were led to believe was the only reality.

ABSTRACT & RÉSUMÉ & ZUSAMMENFASSUNG : Although Britain has been so far the hardest hit among the EU member states by the corona pandemic, Johnson persists to leave the EU at the end of 2020, whatever the cost. Presumably, the pandemic will have a by far bigger impact on the UK African trade than a no-deal Brexit. In Sub-Saharan Africa, South Africa had been arguably the hardest hit country both by Brexit and Corona. However, the poor, mainly working in the informal sector, were more concerned about the economic impact of the pandemic than the disease itself. In Nigeria, many people envisaged Corona as a plague of the rich and the elite. President Buhari shared the hubris of many British that they are less vulnerable to the pandemic and could continue with high-flying Post-Brexit plans. Ghana counts among those countries in Sub-Sahara Africa which has been most severely hit by the corona pandemic. But unlike South Africa and Nigeria, the direct effects of the pandemic on the downturn of its economy are not as significant as in other African states. In Kenya the number of corona-death had been much lower than for the SARS pandemic of 2003, but the transmission of the COVID-19 virus had been significantly greater. Nevertheless, many Kenyan’s saw the Brexit as a disguised blessing because they pined their hope on massive FDI by UK investors. In any case, it is clear beyond doubt that those who are to suffer most by the combined effects of the corona-pandemic and Brexit in Africa (and presumably world-wide) are the poor and vulnerable. -------------------------------------------------------------------------------------------------------------------------------------- RÉSUMÉ : Bien que la Grande-Bretagne ait jusqu'à présent été la plus durement touchée par la pandémie corona parmi les États membres de l'UE, Johnson persiste à quitter l'UE fin 2020, quel qu'en soit le coût. Vraisemblablement, la pandémie aura un impact beaucoup plus important sur le commerce africain du Royaume-Uni qu'un Brexit sans accord. En Afrique subsaharienne, l'Afrique du Sud a probablement été le pays le plus durement touché par le Brexit et Corona. Cependant, les pauvres, travaillant principalement dans le secteur informel, étaient plus préoccupés par l'impact économique de la pandémie que par la maladie elle-même. Au Nigéria, beaucoup de gens considéraient Corona comme un fléau pour les riches et l'élite. Le président Buhari a partagé l'orgueil de nombreux Britanniques selon lesquels ils sont moins vulnérables à la pandémie et pourraient continuer avec des plans de haut vol après le Brexit. Le Ghana compte parmi les pays d'Afrique subsaharienne qui ont été les plus durement touchés par la pandémie de corona. Mais contrairement à l'Afrique du Sud et au Nigéria, les effets directs de la pandémie sur le ralentissement de son économie ne sont pas aussi importants que dans d'autres États africains. Au Kenya, le nombre de décès par effet corona a été beaucoup plus faible que pour la pandémie de SRAS de 2003, mais la transmission du virus COVID-19 a été nettement plus importante. Néanmoins, de nombreux Kenyans ont vu le Brexit comme une bénédiction déguisée car ils portaient leur espoir sur le IDE massif des investisseurs britanniques. En tout état de cause, il est clair, sans aucun doute, que ceux qui souffriront le plus des effets combinés de la pandémie corona et du Brexit en Afrique (et vraisemblablement dans le monde entier) sont les pauvres et les vulnérables. ---------------------------------------------------------------------------------------------------------------------- ZUSAMMENFASSUNG : Obwohl Großbritannien unter den EU-Mitgliedstaaten bislang am stärksten von der Koronapandemie betroffen war, besteht Johnson weiterhin darauf, die EU Ende 2020 zu verlassen, unabhängig von den Kosten. Vermutlich wird die Pandemie einen weitaus größeren Einfluss auf den afrikanischen Handel im Vereinigten Königreich haben als ein No-Deal-Brexit. In Afrika südlich der Sahara war Südafrika sowohl vom Brexit als auch von Corona das vermutlich am stärksten betroffene Land. Die Armen, die hauptsächlich im informellen Sektor tätig sind, waren jedoch mehr besorgt über die wirtschaftlichen Auswirkungen der Pandemie als über die Krankheit selbst. In Nigeria stellten sich viele Menschen Corona als Plage der Reichen und der Elite vor. Präsident Buhari teilte die Hybris vieler Briten, dass sie weniger anfällig für die Pandemie sind und mit hochfliegenden Plänen nach dem Brexit fortfahren könnten. Ghana zählt zu den Ländern in Subsahara-Afrika, die ebenfalls mit am stärksten von der Koronapandemie betroffen sind. Im Gegensatz zu Südafrika und Nigeria sind die direkten Auswirkungen der Pandemie auf den wirtschaftlichen Abschwung jedoch nicht so bedeutend wie in anderen afrikanischen Staaten. In Kenia war die Zahl der Koronatoten viel geringer als bei der SARS-Pandemie von 2003, aber die Übertragung des COVID-19-Virus war signifikant höher. Dennoch sahen viele Kenianer den Brexit als verschleierten Segen an, weil sie ihre Hoffnung auf massive ausländische Direktinvestitionen britischer Investoren setzten. In jeden Fall ist klar, dass diejenigen, die am meisten unter den kombinierten Auswirkungen der Koronapandemie und des Brexit in Afrika (und vermutlich weltweit) leiden müssen, die Armen und Verletzlichen sind

As an incredibly diverse religious system, Buddhism is constantly changing. The Oxford Handbook of Contemporary Buddhism offers a comprehensive collection of work by leading scholars in the field that tracks these changes up to the present day. Taken together, the book provides a blueprint to understanding Buddhism's past and uses it to explore the ways in which Buddhism has transformed in the twentieth and twenty-first centuries.

The volume contains 41 essays, divided into two sections. The essays in the first section examine the historical development of Buddhist traditions throughout the world. These chapters cover familiar settings like India, Japan, and Tibet as well as the less well-known countries of Vietnam, Bhutan, and the regions of Latin America, Africa, and Oceania. Focusing on changes within countries and transnationally, this section also contains chapters that focus explicitly on globalization, such as Buddhist international organizations and diasporic communities. The second section tracks the relationship between Buddhist traditions and particular themes. These chapters review Buddhist interactions with contemporary topics such as violence and peacebuilding, and ecology, as well as Buddhist influences in areas such as medicine and science.

Offering coverage that is both expansive and detailed, The Oxford Handbook of Contemporary Buddhism delves into some of the most debated and contested areas within Buddhist Studies today.