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The intention of this brief examination is to outline the task of genuine dialogue and examine one of Judaism and Christianity’s shared resources which equip each individual dialogue-partner to cope with ‘being the Other.’ By looking at the infinitude of interfaith and intercultural dialogue this presentation will expose the ever apparent sense of the futility and frustration of discussion; a frustration which is paralleled with the ceaseless curiosity of people to understand the foreign. It shall be shown that each person, on encountering the Other between curiosity and frustration, becomes herself or himself another Other. In such dialogue one experiences a profound and internal sense of alienation, not only in the face of the foreigner, but before ones’ own community, ones’ own self and ones’ relationship with God. Ultimate resolution to this crisis is eschatological, yet something of a consolation is woven into the liminal space between the Traditions, personal engagement and the moment of encounter.
Studies in Christian-Jewish Relations
Anthony Le Donne and Larry Behrendt. Sacred Dissonance: The Blessing of Difference in Jewish-Christian Dialogue2005 •
Spiritus: A Journal of Christian Spirituality
Christian Ways of Being in a Multireligious World, from Friendship to Multiple Belonging: A Response, with Some Musings2015 •
Neotestamentica 49(2):227-234
Editorial: Some Thoughts on Interreligious Dialogue2015 •
In both the comparative study of religion and interreligious dialogue there is ambivalence about the so-called search for common ground. On the one hand, there are those who use commonality as heuristic device, as starting point: something (seemingly) similar is identified in order for the comparative enterprise of the two exempla to be warranted or the dialogue between the two partners in interreligious relations to be engaged in. In this regard, LeDonne, for example, notes that "Jesus research now represents something of a common ground between Jewish and Christian scholarship." In the same vein, Jorgensen asks: Is it possible that the notion of Jesus as "Word of God" and as guided by the "Spirit of God" -concepts common to both Christian and Islamic theology might serve as a starting point for dialogue and deeper appreciation between Christianity and Islam? Naturally, in such cases one's own framework or tradition functions as the basis from whic...
2020 •
How do religious traditions create strangers and neighbors? How do they construct otherness? Or, instead, work to overcome it? In this exciting collection of interdisciplinary essays, scholars and activists from various traditions explore these questions. Through legal and media studies, they reveal how we see religious others. They show that Jewish, Christian, Islamic, and Sikh texts frame others in open-ended ways. Conflict resolution experts and Hindu teachers, they explain, draw on a shared positive psychology. Jewish mystics and Christian contemplatives use powerful tools of compassionate perception. Finally, the authors explain how Christian theology can help teach respectful views of difference. They are not afraid to discuss how religious groups have alienated one another. But, together, they choose to draw positive lessons about future cooperation.
2014 •
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Clinical Cancer Research
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Jason Michael McCann