Smudging Ceremony

Smudging Ceremony

A smudging ceremony is the ritual of burning plant resins and herbs in a shell or a clay bowl while intentions and prayers are called forth. For centuries, Native American and Indigenous cultures have practiced smudging rituals to clear away negative energy, to invite in peace and harmony for individuals or environments. The smoke from the herbs and the plant resins are fanned using a feather or a hand and directed like a spiritual cleansing bath surrounding the person or the space.

The purpose of this cleansing ritual is to clear away anxieties, sadness, impurities, dark thoughts or unwanted energies that may have attached themselves to a space or an individual.

Smudging is most often performed before or as part of a ceremony to clear the environment and the people from certain thoughts or feelings that will not serve the highest good in themselves. For this reason, it is important to set a clear intention while smudging.

As the smudging ceremony is practiced, the smoke rises and so do the prayers to mother earth, father sky, to the sun and the moon, to the plants, the animals and the water. The burning of the sacred plants- sage, cedar, sweetgrass and palo santo- to name a few, support the connection to the sacred realms between the earth and spirit. Through this connect to spirit the smoke bath lifts negative feelings and energy and creates an opening for prayers and intentions to be heard, therefore bringing positive intention into practice.

What Plant Medicines are Used for Smudging?

Here are a few of the Plant Medicines used for Smudging and the symbolic meaning behind them:

Sage

Sage offers clarity, vision, strength and wisdom; it is known as a medicine for Women.

Sage is used traditionally in Native North American, First Nations and Indigenous cultures to represent the life force and maternal lineage of women. Sage can be gathered and bundled to dry in a stick or a smudge stick can be purchased already dried.

Cedar

Cedar is used to heighten positive energy, to uplift feelings and evoke positive emotions.

Cedar holds the medicine to purify and return balance.

Cedar can also be used as a healing tea as it is very high in Vitamin C. It can be bundled, dried, and burned for purification and to heighten the connection to the spiritual realms.

Sweetgrass

Sweetgrass is on the of the four medicine plants used by all Native Americans/First Nations, the others being sage, cedar and tobacco. Sweetgrass is braided, dried and then burned as a cleansing ritual. As the smoke from smudging rises it is believed that our prayers too will rise up to the world of spirit to be seen, heard, and to be remembered. Sweetgrass symbolizes kindness- as this plant only bends when walked upon and never breaks – may we too remember that if injustices are done upon us may we hold kindness in our hearts and not react with hostility.

Sweetgrass is known as the hair of Mother Earth.

Tobacco

Tobacco is a sacred medicine plant to all North American Indigenous Cultures. Tobacco is believed to be a gateway or a bridge between the Earth and Spirit realms. Historically if tobacco is offered and accepted, then there is a sacred promise sealed. It acts like a commitment made by people and supported by the Spirit World.

Tobacco can be used as a way to thank Mother Earth or the Creator for the abundance and beauty we receive every day.

For example if you saw a beautiful sunrise or a rainbow and you want to give thanks you could leave some Tobacco upon the Earth for this gift of beauty. Tobacco doesn’t need to be smoked.

Palo Santo

Palo Santo is a mystical tree that grows on the coast of South America and it means “Holy Wood” in Spanish.

Palo Santo looks like a small wooden stick and it’s scent is known to raise the vibration in preparation for meditation, creative endeavors and ceremony.

It’s known to bring a grounded and clear feeling when burned and is related to Frankincense, Myrrh and Copal. It is used the same way as Sage and is burned and fanned with a feather to clear the air and ask the spirits for permission to perform the ceremony.

Copal

Copal is a natural tree resin and comes from the Buresa tree family in Southern Mexico. Since ancient times, Copal incense has been considered sacred to the Mayan and Aztec people. Offerings were made to the deities and the gods atop the pyramids and the sacred burial grounds. Copal is considered a medicinal tree to the Mayas and is used to clear the body of diseases.

Using copal to smudge before meditation and ceremony can assist in strengthening peace of mind while removing energy blockages from the body.

Any of these plant medicines – along with any others that you feel called to burn – can be placed in a shell, a clay bowl or the open fire. Take the time to witness the smoke purifying and rising, allow the smell of the herbs and incense to bring you into a place of pure presence. As you call forth your prayers, visions, or intentions stay curious, open and full of heart as you engage in your smudging ceremony.

How to Smudge

Smudging can be done before any kind of ceremony, house cleansing, before yoga, meditation, in a group healing circle and in nature. Before beginning make sure you have these items in place. I suggest sitting in a quiet space for a few minutes to feel the earth below you, to soften into yourself, to take some full deep breaths, and to get clear on the intentions you are calling forth before your smudging session.

  • You will need either a clay bowl or a large clam shell or abalone shell
  • Herbs of your choice to burn (remove stems)
  • Wooden Matches
  • Large Feather or your hand is fine to wave smoke
  • Open windows if you are inside
  • Place the herbs or plant resin in the smudging vessel
  • Light the herbs with a wooden match for 20 seconds are until it catches flame
  • Wave the herbs with feather or hand so the flame goes out and the smoke swirls
  • Smudge yourself first, waving the smoke over your face with eyes closed, over heart and limbs, over crown of the head and under the feet
  • When you smudge others begins with the front body, then ask them to turn to do their back body, ask them to lift one foot then the other
  • Have a clear intention to purify with your light and love anyone whom you are smudging. This is very important
  • If you are smudging a home or a studio (wonderful for clearing away negative energy or when moving into a new space) ignite your herbs if they go out and begin the waving of smoke until every nook and cranny of the space has been smudged
  • Once you are finished, take the ashes of the burned herbs and return it to the Earth

A Smudging Blessing for New Beginnings

Read over this a few times so you are familiar with the blessing and the body parts, then smudge yourself while speaking this prayer. Replace any words that you feel work better for you.

I cleanse my Eyes so they will see the Truth all around me, allow my eyes to see the beauty I receive from Mother Earth and the Love I create within my family and my communities.

I cleanse my Mouth for truthful speaking. In my speaking words may I elevate my community. May I speak prayers of healing to Mother Earth.

I cleanse my ears so that I may Listen fully to the wisdom passed down from my ancestors, the creator, the Earth and my Spirit Guides. May I be open to hear the good and allow any negativities to slide off me.

I cleanse my heart so that I may be filled with compassion and gratitude. May my heart be in truth and grow with purity, balance and joy.

May I walk in beauty

I cleanse my feet so they will guide us on this life’s journey as a light and truth seeker. May my feet stay grounded and remind me of how to walk in balance, love, joy and in harmony with my family, friends, earth, sky ,water, plant and animal worlds.”

May I walk in beauty.

Smudging is a very powerful practice and can work wonders in clearing away stagnant or unwanted energies in your home, in your heart or your mind. Being intentional, mindful, and calm as you are smudging creates a portal for you to go further into your spiritual work. The ritual of lighting a candle and then smudging yourself or your space allows you to gather presence, to let go of stress and to enter into your yoga practice, meditation, prayer or ceremony with intention. Let us rise up, clean our own energy fields and feed the greatness that lives inside us. Through this state of presence, may we also inspire our communities to live in their own greatness.



Shamanic Soul Retrieval: How to Recover Parts of Our Soul?

Shamanic Soul Retrieval: How to Recover Parts of Our Soul?

“Every book…has a soul. The soul of the person who wrote it and of those who read it and lived and dreamed with it. Every time a book changes hands, every time someone runs his eyes down its pages, its spirit grows and strengthens.” ~ Carlos Ruis Zafon

It has been said, “The best things in life are free.” We can all agree it’s nice to be surprised with a gift; but not just any gift. The gift that arrives in your life precisely when you are ready to receive it. The gift is clearly a message to you and for you.

In this case, the gift is Soul Retrieval: Mending the Fragmented Self by Sandra Ingerman.

With graceful delivery of rarely discussed phenomena, Soul Retrieval: Mending the Fragmented Self combines shamanism and psychology to explain the effects of trauma that cause parts of the soul to leave the body and the process by which the part(s) can be retrieved.

Follow along as renowned psychotherapist, shamanic teacher, and author Sandra Ingerman delves into soul loss and retrieval.

What is Soul Loss?

Sandra Ingerman’s Abstract on Shamanism states that “there are many common symptoms of soul loss. Some of the more common ones would be dissociation, where a person does not feel fully in his or her body and alive and fully engaged in life. Other symptoms include chronic depression, suicidal tendencies, post-traumatic stress syndrome, immune deficiency problems, and grief that just does not heal. Addictions are also a sign of soul loss.”

For those who have lost parts of themselves, knowingly or unknowingly, “tremendous amounts of psychic energy” are unconsciously spent looking for the lost parts.

What Causes Soul Loss?

According to Ingerman, “The basic premise is whenever we experience trauma, a part of our vital essence separates from us in order to survive the experience by escaping the full impact of the pain.”

This quiet occurrence, known as soul loss, takes the form of a perpetual feeling and experience of incompleteness and disconnection.

Ingerman says, “Anytime someone says, ‘I have never been the same’ since a certain traumatic event, and they don’t mean this in a good way, soul loss has probably occurred.”

Sandra Ingerman on Lost Soul Parts

Sandra Ingerman holds a master’s degree in counseling psychology from the California Institute of Integral Studies. She is a licensed marriage and family therapist, professional mental health counselor, the author of more than ten books, and a board-certified expert on traumatic stress who was awarded the 2007 Peace Award from the Global Foundation for Integrative Medicine.

As a leading authority on soul loss and retrieval, Ingerman’s highly regarded career spans 35 years of conducting workshops and soul retrievals around the world.

For Ingerman, the leading practitioner of soul retrieval whose own spiritual journey to recapture her soul led her on various spiritual paths. The answer she found was in the ancient tradition of shamanism, which views soul loss as an important cause of illness and death.

The word shaman, originating from the Tungus Tribe of Siberia, means “one who sees in the dark.”

Soul Loss in Society

According to Ingerman, “A reflection of how much soul loss people are dealing with” is evident when “so many governments and businesses are valuing money over life.”

However, Western medicine has no framework for this kind of diagnosis because it only deals with imbalance when it appears on a physical and mental level.

Western medicine “treats chronic pain with pain medication, insomnia with sleeping pills, weight issues with diet and exercise, and most damagingly, may label soul loss as mental illness, and cover up the symptoms with psychiatric medications that may make things worse by slapping a Band-Aid on a wound that’s not healing underneath the bandage.”

This “covering up” can lead to the deep unhappiness that many have come to consider as “simply ordinary.” Eventually, this prolonged dissociation produces a nameless void that shows itself through “a loss of meaning, direction, vitality, mission, purpose, identity, and genuine connection.”

This spiritual void, which is always present and always trying to get your attention, operates as the incessant yearning of your soul wanting to incorporate all of its highest qualities, all of God’s essence, all of you.

Simply put, the soul is always trying to reconnect with that from which it came.

Ingerman imparts, “If you are truly in your body (your whole soul present), you cannot place money over life. Planetary soul loss causes so much of the behavior we are currently seeing, behavior that no longer honors the beauty and importance of life.”

Signs of Soul Loss

The following checklist can help identify symptoms of soul loss:

  1. You have a difficult time staying “present” in your body
  2. You feel numb, apathetic, or deadened
  3. You suffer from chronic depression
  4. You have problems with your immune system and have trouble resisting illness
  5. You were chronically ill as a child
  6. Memory gaps of your life after age five where you sense that you may have blacked out significant traumatic experiences
  7. Struggle with addictions, for example, to alcohol, drugs, food, sex or gambling
  8. Find yourself looking to external things to fill up an internal void or emptiness
  9. Have difficulty moving on with your life after a divorce or the death of a loved one
  10. You suffer from multiple personality syndrome

Having read this book with no prior knowledge of soul loss or retrieval, I found the concepts quite sobering.

Within situations of physical and emotional abuse, negation, and trauma, many experiences in life can be too difficult to bear. Soul loss is an understandable response to spiritual woundedness and deep fragmentation of one’s soul essence that would lead to an internal dissociation from natural balance.

What is Soul Retrieval?

During the soul retrieval process, the shaman moves into an altered state of consciousness to travel to realities outside of normal perception (non-ordinary reality), also known as hidden spirit worlds, to retrieve the lost part of the soul.

In some cases, there is reluctance of the soul to return, or the soul may not even know a separation has occurred. While in most cases, the soul does want to return. It is, however, important to note when the “soul returns, it comes back with all the pain it experienced when leaving.”

Once the lost soul is located, the shaman will “acknowledge the former pain and gently negotiate the soul’s return to the body.” The shaman then brings the soul back to normal reality and (literally) blows the missing soul part back into the body through the head or heart.

If a person is trained in shamanic journeying, they can ask their spirit guides to perform a soul retrieval on their behalf. Or anyone can ask for a healing dream where one sets the intention to request a soul retrieval to be performed during the dream state.

If these two processes do not create change or healing, then working with a trained shamanic practitioner is recommended.

Although Ingerman is very clear that you should not try to practice soul retrieval based solely on the reading of this book, in an exclusive interview, Ingerman and I discuss what can be done when someone suspects soul loss has occurred.

Shamanic Healing Practice Interview

BJB: What can someone do if they suspect soul loss has occurred but do not have immediate access for soul retrieval with a Shaman?

SI: If a person has soul loss, they can work with a shamanic practitioner long distance. Most shamanic practitioners perform long-distance healings these days.

I have been training Soul Retrieval practitioners since the late 1980’s. I have a website where I have an international list of shamanic practitioners who have sent me case studies. Of course, no shamanic practitioner can ever promise a cure, but I know their work, and I trust them.

BJB: Is there a healing exercise the person can do to begin to address and/or heal the root cause of the soul loss?

SI: Nature is our greatest healer. A person who feels they have lost their soul can walk or lie down on the ground and reflect on what is the root cause of their soul loss.

You can also do automatic writing. This includes listening to spiritual music while writing the following question on a piece of paper: “What is the root cause of my soul loss?”

You then close your eyes and allow your hand to write. This is a powerful way to let your soul and intuition give you the truth of the cause of your soul loss and other information that is important for you to know.

BJB: What has been the most surprising or unexpected part of your work as a Shaman?

SI: All of my Shamanic work is a surprise.

The helping spirits never give expected responses to the questions I ask them. This is true also when I perform the healing journey for a client. I am always given information I did not expect or would rationally think of on my own.

Also, in my 35 years of working with clients, I continue to be surprised by the miraculous effects of the work.

The Most Important Factor in Personal Healing

Soul retrieval is not a quick fix. Sandra Ingerman states, “If the person has done a lot of personal work, the soul retrieval might be the end of the work. If not, the soul retrieval would be the beginning of the work.”

No matter where you may find yourself, at the beginning or near the end of working through an issue, the most important factor in all healing work is you.

You have to be willing to do the work that is necessary to participate in your own healing. You will have to be willing to look at yourself with new eyes, from a new shamanic perspective, and as an embodiment of completion and wholeness while knowing that willingness is the impetus for great change, which always begins with the heart.

For more information on Sandra Ingerman’s work, log onto SandraIngerman.com.

You can also learn more by watching this interview on Gaia.com with Jill Kuykendall on soul retrieval.

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