Abstract
This chapter is an examination of the life and death of Mr. Rohan Garfield Salmon, an evicted resident of a long-term care home in Ontario, Canada. It will be shown that Rohan’s experiences both demonstrate the healthcare system’s abject failures as well as the agentic capacity of difference. Rohan’s case, more than highlighting the deplorable state of care in the nursing home-industrial-complex, suggests that critical analyses of intersecting social categories must consider the emergence of those categories in intra-actions – in emergence with other humans and nonhumans. The authors argue that Rohan simultaneously experienced constricting forces from dominant cultural understandings of fatness, blackness, and disability and also produced equally disrupting and interfering forces – reimagining the capacities and desires of his bodymind. In particular, the chapter will highlight how fat/black/disability-becomings created certain conditions that successfully prevented the state from exercising its force for nearly 2 years. The authors invite scholars to consider how such analyses, that take into consideration the material things, can open up ways of understanding the different capacities of individuals too often already marked as disposable.
Notes
- 1.
See Razack, 2013, for a similar conceptualization of Indigenous people as already dead.
- 2.
Turtle Island refers to the continent more commonly known as North America. Turtle Island is the name given to this landmass by some of the Indigenous communities who have lived here since time immemorial.
- 3.
The “event-space” is a term used by Massumi (2002) to describe the “folding of dimensions of time into each other” (15). Puar (2012), borrows this term from Massumi to explain the possibilities of moving from analyses that take up intersectionality to those that think with Deleuze’s concept of assemblage. The authors are thinking alongside these scholars in their work on shifting identity, subjugation, and/or privilege from any sense of interiority to one that explores how these experiences are relational and take place in the event-space between human, nonhumans, and more than human things.
- 4.
Unlike previous discussions in disability studies scholarship, the authorsƒ are not suggesting that Rohan was made asexual, as form of oppression, as that would deny the positive experiences of asexual disabled people (see Santinele Martino, 2017).
- 5.
Please consider this definition from Bayshore (2018): “Home care services are extensive and varied, depending on the need. Services can include meal preparation, medication reminders, companionship or assisting with errands. Home care services can also include respite care, wound care, serious injury care, or palliative care. Home care is about meeting the most basic, but essential, needs such as a friendly face dropping by for a chat or something as intimate and poignant as end-of-life care” (n.p).
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Shanouda, F., Langdon, TL. (2022). Black-abundance, Fat-revolt, and Crip-desire: Intersectionality as Interference in the Life and Death of Rohan Garfield Salmon. In: Rioux, M.H., Viera, J., Buettgen, A., Zubrow, E. (eds) Handbook of Disability. Springer, Singapore. https://doi.org/10.1007/978-981-16-1278-7_39-1
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