Abstract
In recent years scholars have sought to rethink, expand and reshape the idea of citizenship, challenging its exclusionary impasse and reigniting its relevance in the contemporary global moment.1 Feminist theorists have striven to reformulate citizenship through the lens of gender and to mobilise the language of citizenship to produce a more nuanced and inclusive concept, which is shaped by different axes of identity and multiple senses of belonging (Pateman, 1988; Young, 1989, 2000; Siim, 2000; Siim and Squires, 2008). In this they have succeeded in producing multidimensional understandings that transcend the strictly institutional domain of formal politics to include the broader historical, cultural, social and personal contexts which shape notions and practices of citizenship (Halsaa, Roseneil and Sümer, 2012). These theoretical endeavours identify citizenship as a dialogical and heterogeneous process (Mouffe, 2005) that encompasses multilayered identities and multiple senses of belonging (Yuval-Davis, 1999). Importantly, they also envisage instances of emancipatory politics, participation and political agency in a broad variety of locales (Lister, 2003).
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Deiana, MA. (2013). Citizenship as (Not)Belonging? Contesting the Replication of Gendered and Ethnicised Exclusions in Post-Dayton Bosnia-Herzegovina. In: Roseneil, S. (eds) Beyond Citizenship?. Citizenship, Gender and Diversity. Palgrave Macmillan, London. https://doi.org/10.1057/9781137311351_9
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