Abstract
Surveillance systems are an element of everyday life in Canada, implemented through a variety of strategies for a multitude of reasons. Regardless of differences in orientation and purpose, surveillance systems wield considerable influence over individuals and groups. Given this influence, surveillance studies are an important area of sociological inquiry that have garnered substantial theoretical development. However, relatively little theorizing has approached experiences with surveillance from a diasporic perspective. In order to support such inquiries, a theoretical model is constructed that examines experiences during Canadian border crossing in relation to race, invasive surveillance practices, and diaspora development. Based on the model presented, I maintain that perceptions of treatment during border crossing experiences are a means by which individuals structurally position themselves based on identity characteristics such as race and religious orientation within the broader cultural identity. Specifically, in the post 9/11 era of intensifying border surveillance, persons of particular racial heritage have been targeted by surveillance efforts at the Canadian border and this differential treatment is more likely to produce problematic diasporas. Negative experiences with actual or perceived omnipresent and oppressive surveillance systems may foster the development of problematic diasporas by accentuating difference. The model draws together existing theoretical frameworks to call attention to central components associated with the application of discriminatory surveillance systems and provides a foundation for future research. This area of inquiry is particularly relevant given the changing face of Canadian immigration and, as such, the Canadian population as a whole.
Acknowledgments
I am grateful to Steven Downing for the contributions he made in this manuscript's preparation.
Notes
1 For example, see Curry (Citation2003) for a discussion of the lack of neutrality embedded in analytical profiling devices used at borders; Adey (Citation2003) who draws on Actor-Network Theory to assess the overemphasis placed on actors (specifically bodies) in airport security at the expense of objects; or, Cote-Boucher (Citation2008) who notes that the implementation of “smart borders” were greatly criticised on the basis of concerns regarding racial profiling and lack of practice transparency.
2 While Finn's analysis fits this purpose well and is exceptionally current, a similarly useful framework to argue that discriminatory and ubiquitous surveillance may foster problematic diasporas could be drawn from Douglas’ (Citation2009) discussion of historical changes to the function of surveillance. Douglas draws from Agamben to argue that the production of a permanent state of exception in our modern ‘risk society’ has eroded the privileges that were once assumed tied to citizenship.