Volume 34, Issue 2 p. 337-360
Original Article

Maintaining Meat: Cultural Repertoires and the Meat Paradox in a Diverse Sociocultural Context

Merin Oleschuk

Corresponding Author

Merin Oleschuk

Department of Sociology, University of Toronto, 725 Spadina Avenue, Toronto, Ontario, Canada, M5S 2J4

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Josée Johnston

Josée Johnston

Department of Sociology, University of Toronto, 725 Spadina Avenue, Toronto, Ontario, Canada, M5S 2J4

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Shyon Baumann

Shyon Baumann

Department of Sociology, University of Toronto, 725 Spadina Avenue, Toronto, Ontario, Canada, M5S 2J4

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First published: 09 February 2019
Citations: 39

The authors would like to acknowledge this project's support from the Social Sciences and Humanities Research Council of Canada (SSHRC) and the Peel Social Lab at the University of Toronto. We extend our thanks to the anonymous reviewers and this journal's editor for their incredibly thoughtful and constructive feedback, and to the project's research assistants, Rddhi Chhabra and Randa Ali, along with UTM students in the SOC 416 class for their commitment to the qualitative research process.

All authors contributed equally to this manuscript and are listed in reverse-alphabetical order.

Abstract

Despite rising concerns about the meat industry and animal slaughter, meat consumption in Europe and North America remains relatively high, what has been called the “meat paradox.” In this article, we examine a diverse sample of Canadian meat eaters and vegetarians to build on earlier work on the psychological strategies people employ to justify eating meat. We analyze the explanations people give for meat eating within the context of what sociologists term cultural repertoires—the taken-for-granted, unarticulated scripts that inform actions. We distinguish between two types of repertoires: identity repertoires that have a basis in personal, embodied group identities and regularly draw from vivid first-person experiences; and liberty repertoires that are more abstractly conceptualized and signal peoples' sense of their rights in social space. We find that these repertoires function in distinct ways, both in regard to how participants situated themselves within them, and in their capacity to facilitate active engagement with the ethical implications of conduct. Through these repertoires, we show how the meanings attributed to meat consumption are crucial for understanding its persistence in the face of strong reasons to change, while also advancing literature on cultural repertoires by highlighting their variability.

The full text of this article hosted at iucr.org is unavailable due to technical difficulties.