1. Introduction
Animal welfare is a multifaceted concept that has evolved over time to address concerns about the treatment of animals, including, for example, the genuine concerns with animal suffering, registered in the book
Animal Machines: The New Factory Farming Industry by Ruth Harrison (1964). The author reported the inhumane conditions in which animals were kept in intensive farming and highlighted the physical and emotional suffering experienced by these animals [
1]. The book played a significant role in raising public awareness about animal welfare issues in the farming industry and was influential in shaping the establishment of animal welfare research. In the following decades, animal welfare emerged as a new scientific field that encompasses a wide range of disciplines, including veterinary medicine, animal behavior, psychology, and ethics [
2]. Its development has been driven by a growing recognition that animals have the capacity to experience pain and emotions and that their welfare is a relevant ethical and moral concern [
3].
While animal welfare science has made important advances in improving the treatment of animals, there are critiques that it does not necessarily view animals as beings with intrinsic value [
4]. For instance, animal rights theorist Gary Francione criticizes animal welfare as an inadequate approach to dealing with the fundamental issues of the animal agriculture industry [
5]. In fact, animal welfare has become an issue that attracts different interests, some of which may be even far from an animal protection view, e.g., productivity, added value to animal products, marketing, ESG compliance, animal farming social license and the economy, among others. Similarly, adherence to animal welfare standards may be motivated by a variety of factors. Legal requirements, for example, may compel businesses to implement animal welfare practices to avoid legal consequences [
6]. Social compliance expectations of customers may drive businesses to prioritize animal welfare [
7]. Environmental concerns may also motivate individuals to follow animal welfare standards, recognizing the negative impacts of animal agriculture on the environment [
8]. Economic benefits, such as increased productivity and profitability, can also motivate businesses to prioritize animal welfare [
9]. Finally, ethical considerations and a sense of responsibility towards animals may also play a significant role in motivating individuals to follow animal welfare standards [
10,
11].
Thus, the drive to conduct animal welfare research may be based on a wide range of motivations. Such motivations are necessarily linked to specific ethical views, with varying degrees of recognition of the intrinsic value of animals. In addition, it is not usual for authors in animal welfare science to offer an open statement regarding the motivation for each study, with the main motivation often remaining undeclared. On the other hand, science is not necessarily value-free, as the ideology and political beliefs of the scientists conducting the research shape the way research questions are framed, data is collected and analyzed, findings are interpreted, and main conclusions are built and disseminated [
12]. Furthermore, the funding sources and priorities of research institutions and organizations are often guided by political and economic considerations, which can influence the direction of research and the interpretation of its results [
13]. Finally, the extant praxis within a field also frequently determines how peers review scientific writing, which often makes it difficult and slow for new worldviews to enter the scientific literature. For animal welfare science this may be especially relevant, due to the heavy legacy of the cartesian approach to animals as non-sentient biological machines. Even though animal sentience is recognized by current scientific literature for vertebrates and increasingly so for invertebrates [
14], papers prioritizing animal feelings may be received with varying levels of acceptance by different scientific journals [
15].
Considering the variety of motivations and the distinct approaches to animal welfare according to the context and particular interests involved, the objective of this work was to study the value attributed to farm animals in the scientific papers published in animal welfare and animal production journals in three different points in time, separated by a decade each.
4. Discussion
Our study aimed to investigate the value attributed to farm animals in scientific articles published in animal welfare and animal production journals at three distinct time points, each separated by a decade. Considering that our assessment measured in scores the level of consideration of the intrinsic value of animals in each paper, i.e., how much the quality of life as experienced by the animals was central to each paper, the overall average of 5.60 ± 2.49, which is close to our neutral value, is lower than expected. As the main criterium for paper inclusion in the dataset was the term “animal welfare” in either its title, objective or hypotheses, the low consideration of the intrinsic value of animals seems to contradict the history of animal welfare science as well as most accepted scientific concepts of animal welfare. Animals were the center of Harrison’s seminal book
Animal Machines [
1]. Animals are at the center of the animal welfare concept by Broom (1986), in which animal welfare refers to the state of animals as regards their attempts to cope with their environment [
21]. Similarly, Mellor (2016) defines animal welfare as the quality of life that an animal experiences, encompassing its physical, emotional and psychological well-being [
22]. Webster (2006) provides a simple definition of well-being as “fit and happy” or “fit and feeling good”, which explicitly refers to both the body and the mind in a state of sustained health and an absence of suffering. Feeling good should also include comfort, companionship and security [
23]. Dawkins (2008) describes animal welfare as the overall state of an animal’s health, happiness and well-being, also considering that it is influenced by its environment, nutrition and social interactions [
24]. Finally, Fraser et al. (2008) explain that animal welfare is a complex concept that refers to the physical, physiological and behavioral health of animals, as well as the satisfaction of their natural needs and the avoidance of suffering [
25]. Thus, it seems unquestionable in the literature, considering major scientists in the history of animal welfare science, that animal welfare is centered on animals by the very definition of the term.
The proportion of scientific publications which presented a neutral or even absent focus on the animals themselves raises an important and urgent concern, as it suggests a distortion of the animal welfare concept with major implications. This concern has been reported in less scientific scenarios. For instance, marketing and agri-business discourses tend to appeal to animal welfare in their promotional strategies to improve public perception or attenuate criticism towards animal-based products [
26,
27]. The animal industry rhetoric of denial of animal suffering has been described in detail [
28]. This can be done by strategies that aim to hide the connection between the animal product and the sentient animal from which it originates, a phenomenon known as the absent referent [
29]. It can also be achieved through various forms of denial that have been described as communication strategies to promote a product or service as being environmentally friendly, humane or welfare conscious, even when this is not necessarily the case [
7,
30]. Examples of these strategies are narratives such as meat washing and humane washing, the latter referring to misleading statements either by describing higher animal welfare states than the reality or by installing practices and codes that lead to such misperceptions. Humane washing has been described as a type of whitewashing, which is a metaphor for communications that gloss over or obscure unpleasant, negatively connoted facts [
31]. For instance, the comparison of organic certified and non-certified broiler chicken farms revealed no differences when the welfare of the animals was measured through a complete assessment, due to the low welfare standards required for certification [
32]. These are examples of concerns related to the distortion of the animal welfare concept in philosophy, marketing and certification. Our results show for the first time that a similar concern applies to the scientific practices in the field of animal welfare.
The results suggest the relevance of a deeper discussion of animal welfare science within the domain of epistemology. The consideration of the overall average score reveals an uncertainty on what sort of linkage there is between ethical demands and the objectives of animal welfare studies in peer-reviewed scientific publications, with the complicating aspects of undeclared driving motivations and vague use of the term animal welfare. This truncated linkage may reflect a broader ongoing debate on the relationship between science and moral philosophy. Important authors have highlighted the imbrication between science and values, stressing that bridging these fields is epistemologically constructive for society [
33,
34]. It has been 20 years now since the animal welfare scholar David Fraser stated that, since the 1970s, scientists and philosophers have sought to understand our relationship with animals, but their differing concepts and vocabulary have created a divide [
35]. On the other hand, it is recognized that animal welfare studies must bridge science and ethics for the best development of both [
36,
37,
38].
The different scores between AP and AW journal groups likely relate to the different main scopes of each journal group, which may function as a stronger underlying driving principle than the inclusion of animal welfare in the objective of each paper. For instance, the scope of the AP journal
Livestock Science is to promote “the sound development of the livestock sector by publishing original, peer-reviewed research and review articles covering all aspects of the broad field of animal production and animal science. The journal welcomes submissions on the avant-garde areas of animal genetics, breeding, growth, reproduction, nutrition, physiology, and behavior in addition to genetic resources, welfare, ethics, health, management and production systems” [
39]. On the other hand, the AW journal
Animal Welfare “publishes the results of peer-reviewed scientific research, technical studies, surveys and reviews relating to the welfare of kept animals (e.g., on farms, in laboratories, zoos and as companions) and of those in the wild whose welfare is compromised by human activities. Papers on related ethical and legal issues are also considered for publication” [
40]. Thus, a statistical difference in scores between AP and AW journal groups was expected by the methodological design and confirmed by the results.
An increasing score average over the decades was expected in the face of the notable increase in academic production related to animal welfare science in the past decades, including a growing awareness of animal welfare issues and interest in understanding the science behind the welfare of animals in agriculture settings [
41]. Such interest in the understanding of animal welfare has led to an influx of research and academic publications aiming to understand animal behavior, cognition and emotions, as well as to develop better methods of animal welfare assessment. However, the mean score increase over time seems modest in light of evident promotion in terms of scientific works and the social and ethical relevance of the subject [
42]. The fact that for the AP journal group, the average scores did not increase over time, suggests the existence of specific factors or biases in this journal group [
43,
44,
45].
The difficulty in assessing the motivations for each scientific study became evident as successive meetings among assessors with the goal of refining criteria for scoring the papers in terms of the level of consideration of the intrinsic value of the studied animals were needed. Thus, the reason for studying animal welfare was not evident in most papers studied. In addition, after three pilot analyses, the level of agreement among assessors remained only moderate, according to the kappa coefficient. The concordance among assessors remained only moderate for the assessment of the papers in our main dataset as well; however, even under such score variance, significant differences related to our research questions were observed. The lack of clear statements regarding the motivation for animal welfare studies or of an easily understandable motivational context suggests a need for improvement in scientific writing in the animal welfare field, as more clarity is preferable [
46]. The proportion of authors who are completely self-aware of their own motivations, as well as the eventual level of such awareness, are interesting research questions that warrant further studies. The uncertainty in terms of self-awareness also indicates that additional thought and a more declarative writing of the reasons driving each animal welfare paper may be beneficial to the development of this scientific area and its potential contribution to society.
The number of years and of papers reviewed before reaching the ten required papers per journal in each decade showed some interesting patterns. First, for most journals except
Animal Welfare, the number of years required decreased with the decade; this suggests that papers approaching animal welfare became more prevalent in AP journals and that papers approaching farm animals became more prevalent in AW journals. Such results seem to show a similar trend of the increasing value for farm animal welfare issues given by society in general, which agrees with the view that animal welfare is a mandated science driven by societal demands. The term mandated science describes research commissioned to guide actions, decisions and policies related to concepts such as welfare, which consist of both scientific and value-based considerations [
24]. Such a parallel increase in attention to farm animal welfare in both societal demands and in scientific publications suggests the relevance of a similar coherence regarding motivation and impact of the knowledge thus generated. A discrepant, ambiguous or non-declarative approach within animal welfare science may risk an alignment or the fueling of practices discussed in terms of animal product marketing, including, for example, humane washing and meat washing. Meat washing refers to rhetorical discourses which obscure animal feelings, especially animal suffering, within the context of propaganda for food of animal origin [
47].
In the field of human-animal studies, speciesism is a growing area of study, and language is recognized as an important form of its manifestation [
48,
49,
50]. The lack of significance for the comparison of scores across species in our results is likely a consequence of the scope adopted for sampling, where only animal species used for farming purposes were considered. As the moral status of animals socially labeled as farm animals or seen as food is similar, namely, commodities [
44,
51], no difference in scores among the species studied was expected, as they fall within the context of animals farmed for food production. In this sense, further research on the motivations for animal welfare scientific studies involving an array of animal use contexts seems warranted, as they may show how intense the phenomenon here described is in different contexts of animal use and, thus, contribute to the understanding of underlying reasons for the weak consideration of the intrinsic value of animals in farm animal welfare research.
The expanding investigation area on the psychology of interspecies relationships gives a conceptual theoretical framework capable to describe and explain many tendencies and biases in relation to the form that human groups with different interests understand and approach animals [
43]. This area of study describes certain phenomena involving cognitive dissonance, defense mechanisms and moral justification that have been extensively studied, such as mind denial [
52], the meat paradox [
53], the 4Ns [
54] and moral disengagement [
55], which may contribute to further the understanding and the relevance of our results. In this line, research has shown that people’s attitudes toward animals are shaped by a complex interplay of factors, including cultural and social influences, personal experiences and cognitive biases. For example, studies have observed that people who consume meat are more likely to exhibit attitudes that justify animal use, such as beliefs that animals do not have feelings or that their suffering is necessary for human survival [
52,
56]. On the other hand, exposure to animals and education about their cognitive and emotional abilities has been shown to increase empathy and concern for animals [
57]. How such underlying phenomena shape animal welfare research questions and the language choice in scientific writing, as well as the weight allowed for the consideration of the interests of the animals, is an underexplored area of research. An additional issue that seems to warrant further studies is the effect of the geographical origin of the papers, as regional cultural factors may differently impact the motivations for research in the field of animal welfare.
The difficulties in developing criteria for paper assessment, as well as the moderate concordance among assessors and the relatively high standard deviation for the overall mean score, seem to originate from the fact that the moral consideration of animals by the authors was frequently uncertain, ambiguous, or undeclared, which suggests that animal welfare science is not necessarily focused on the interest of animals, as the concept intuitively imply. This finding is reinforced by the high frequency with which motivations other than the intrinsic value of animals were explicitly stated. Animal welfare science may lose public support and, consequently, the very reason for its existence if it is not centered on animals. In fact, the validity of animal welfare science has been questioned in philosophy, through the concept of animal welfarism [
58]. This may lead to the endorsement of the perception that animal welfare cannot contribute to improving the possibilities for better lives for animals, hindering positive changes for animals that are dependent on knowledge produced by animal welfare science [
15]. In this sense, we stress the importance of clarifying the ethical framework for animal welfare in scientific writing, to ensure transparency and credibility towards society. That way, the bases of moral consideration of animals in the field of animal welfare science become explicit, dissipating the difficulties for their identification which are prevalent in farm animal welfare papers, as demonstrated by our work.