- Discipline of Geography and Environmental Studies
School of Environmental and Life Sciences
University of Newcastle
University Drive
Callaghan NSW 2308
Australia
Simon Springer
The University of Newcastle, Geography and Environmental Studies, Faculty Member
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The University of Newcastle, Geography, Faculty Member add
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Critical Theory, Social Justice, Human Geography, Violence, Postcolonial Studies, Anarchism, and 95 moreSociology, Poststructuralism, Political Economy, Political Geography, Critical Discourse Studies, Political Philosophy, Development Studies, Neoliberalism, Critical Geography, Cambodia, Southeast Asian Studies, Social Sciences, Philosophy, Anthropology, Anarchist Studies, Peace and Conflict Studies, Discourse Analysis, Cultural Geography, Social Theory, Cultural Theory, Urban Studies, Urban Geography, Political Science, Social and Cultural Anthropology, Critical Discourse Analysis, Economics, Media Studies, Ethnography, Economic Geography, International Relations, Political Sociology, International Political Economy, History, International Studies, Ethics, Globalization, International Development, Geopolitics, Social Geography, Politics, Human Rights, Humanities, Political Geography and Geopolitics, Political Anthropology, Space and Place, Education, Religion, Social Anthropology, Semiotics, Radical Geography, Postcolonial Theory, Research Methodology, Languages and Linguistics, Social Movements, Cultural Studies, Metaphysics, Communication, Ontology, Asian Studies, Gender Studies, Political Theory, Colonialism, Law, Culture, Epistemology, Gender, Philosophy of Science, Phenomenology, Aesthetics, Feminist Theory, Environmental Sustainability, Michel Foucault, Critical Pedagogy, Political Ecology, Continental Philosophy, Democracy, Sustainable Development, Comparative Politics, Nationalism, Democratization, Spirituality, Cultural History, Educational Research, Literature, Visual Studies, New Media, Media, Psychology, International Law, Poetry, Poetics, Archaeology, Geography, Critical Animal Studies, and Veganism edit
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I am Professor of Human Geography, Head of Discipline for Geography and Environmental Studies, and Director of the Ce... moreI am Professor of Human Geography, Head of Discipline for Geography and Environmental Studies, and Director of the Centre for Urban and Regional Studies at the University of Newcastle, Australia.
Previously I was Professor (July 2018-Nov 2018), Associate Professor (July 2015-June 2018), and Assistant Professor (July 2012-June 2015) at the University of Victoria, Canada, Lecturer (Dec 2010-June 2012) at the University of Otago, New Zealand, and Assistant Professor (July 2009-Dec 2010) at the National University of Singapore.
I serve as Editor of the 'Transforming Capitalism' book series published by Rowman & Littlefield, and formerly as Managing Editor for 'ACME: An International Journal for Critical Geographies'.
RESEARCH
My research interests are broadly situated within political, development, urban, economic, and social geography, with a particular interest in Cambodia. My primary aim is to understanding the relationship between neoliberalism and violence. I use an anarchist lens in exploring the possibilities of non-violence, and how this can productively be woven into geographical knowledge. edit
'The Discourse of Neoliberalism: An Anatomy of a Powerful Idea' explores the internal workings of capitalism’s most infamous contemporary offspring by dissecting the diverse interpretations of neoliberalism that have been advanced in... more
'The Discourse of Neoliberalism: An Anatomy of a Powerful Idea' explores the internal workings of capitalism’s most infamous contemporary offspring by dissecting the diverse interpretations of neoliberalism that have been advanced in academia. Using a critical geographical approach to pierce the heart of neoliberal theory, the book arrives at a discursive understanding wherein political economic approaches to neoliberalism are sutured together with poststructuralist interpretations in an attempt to overcome the ongoing ideological impasse that prevents the articulation of a more vibrant solidarity on the political left. Reading neoliberalism as a discourse better equips us to understand the power of this variegated economic formation as an expansive process of social-spatial transformation that is intimately bound up with the production of poverty, inequality, and violence across the globe. In examining how imaginative geographies are employed to discursively bind neoliberalism’s attendant violence to particular places and thereby blame its victims, this vivisection of neoliberalism reveals the concealment of an inherently bloodthirsty character to an ever-mutating process of socio-spatial transformation that simply refuses to die.
Research Interests:
Critical Theory, Discourse Analysis, History, Sociology, Political Sociology, and 32 moreGeography, Human Geography, Anthropology, Political Economy, Critical Discourse Studies, Social Sciences, Political Theory, Radical Geography, Poststructuralism, Political Science, Discourse, International Political Economy, Capitalism, Critical Discourse Analysis, Michel Foucault, Critical Geography, Neoliberalism, Neoliberal ideologies, Political Discourse Analysis, Ideology and Discourse Analysis, Post-Neoliberalism, Neoliberalisms and the Transformation of the Cultural Sphere, Discourse Analysis (Research Methodology), Poststructuralist Theory, Neoliberalism (Anthropology), Colonial Discourse, Geografía Humana, Political Discourse, Neoliberalism and Education, Neoliberalismo, Neoliberalizm, and Social Science
"The Anarchist Roots of Geography: Towards Spatial Emancipation" sets the stage for a radical politics of possibility and freedom through a discussion of the insurrectionary geographies that suffuse our daily experiences. By embracing... more
"The Anarchist Roots of Geography: Towards Spatial Emancipation" sets the stage for a radical politics of possibility and freedom through a discussion of the insurrectionary geographies that suffuse our daily experiences. By embracing anarchist geographies as kaleidoscopic spatialities that allow for non-hierarchical connections between autonomous entities, wherein solidarities are voluntarily assembled in opposition to sovereign violence, predetermined norms, and assigned categories of belonging, we configure a political imagination that is capable of demanding the impossible. Experimentation in and through space is the story of humanity’s place on the planet, and the stasis and control that now supersedes ongoing organizing experiments is an affront to our very survival. Singular ontological modes that favor one particular way of doing things disavow geography by failing to understand the spatial as an ongoing mutable assemblage that is intimately bound to temporality. Even worse, such stagnant ideas often align to the parochial interests of an elite minority and thereby threaten to be our collective undoing. What is needed is the development of new relationships with our world, and crucially, with each other. By infusing our geographies with anarchism we unleash a spirit of rebellion that foregoes a politics of waiting for change to come at the behest of elected leaders, and instead engages new possibilities of mutual aid through direct action in the here and now. Anarchism is accordingly framed as a perpetually evolving process of geographical prefiguration that seeks to refashion entrenched modes of understanding and being in the world vis-à-vis the authoritarian institutions, proprietary relations, and pugnacious geopolitics that dominate contemporary political relations and their associated configurations of space. We can no longer accept the decaying, archaic geographies of hierarchy that chain us to statism, capitalism, gender domination, racial oppression, and imperialism. Instead, geography must become beautiful, wherein the entirety of its embrace is aligned to emancipation.
Research Interests:
Critical Theory, History, Cultural History, Economic History, Sociology, and 124 moreCultural Studies, Criminology, Economic Sociology, Political Sociology, Social Movements, Social Theory, Geography, Human Geography, Cultural Geography, Historical Geography, Political Geography and Geopolitics, Social Geography, Urban Geography, Environmental Geography, Law, Gender Studies, Economics, Economic Geography, International Economics, Anthropology, Historical Anthropology, Political Economy, Philosophy, Political Philosophy, Ethics, Education, Critical Discourse Studies, Historical Sociology, Humanities, Social Anthropology, Cultural Sociology, Sociology of Education, Organizational Theory, Social Sciences, Political Theory, Violence, Marxism, Critical Geopolitics, Radical Geography, Philosophy of Education, Human Rights, Critical Pedagogy, Environmental Studies, Social and Cultural Anthropology, Agrarian Studies, Cultural Theory, Social Movement, Critical Thinking, Political Science, Anarchism, History of Social Sciences, Critical Race Theory, Race and Ethnicity, Politics, Continental Philosophy, Philosophy Of Law, Gender, Culture, Critical Criminology, Anarchist Studies, Political History, Social Activism, Radicalization, History of Anarchism, Social Movements (Political Science), Geographical education, Critical Discourse Analysis, Philosophy of Social Science, Critical Geography, Transnational Social Movements, Social History, Social movements and revolution, Urban Sociology, Moral Philosophy, Cultural Historical Geography, Environmental Sustainability, Political Geography, New Left, Cultural Anthropology, Urban Social Movements, Radical Democracy, Anarchist methodologies, Peter Kropotkin, Anarchist Philosophy of Education, Anarcha-feminism, Post-Anarchism, Activism, Geography Education, Anarchism & Postmodern Theory, New social movements, Historia, Economia, Sociologia, Movimientos sociales, Autonomist Marxism, Poststructuralist Anarchism, Geografia, Political Sciences, Anarchy, Sociología, Geografía Humana, Agrarian Social Movements, Geografía, Humanities and Social Sciences, Mutual aid societies, Geografía Política, Direct Action, Radical Political Economy, Anarchist Economics, Occupy Wall Street, Social and political science, Anarchisme, Ontological Anarchy, Mutual Aid, Anarchismo, Élisée Reclus, Geografia Social, Elisée Reclus, Anarchist Geographies, Simon Springer, Philosophy of Anarchy, Antiglobalization Social Movements, Anti Capitalist Social Movements, and Social Science
Violent Neoliberalism explores the relationship between neoliberalism and violence through a critical poststructuralist perspective. Springer exposes the supposed humanitarianism of what has become the world's most dominant political... more
Violent Neoliberalism explores the relationship between neoliberalism and violence through a critical poststructuralist perspective. Springer exposes the supposed humanitarianism of what has become the world's most dominant political economic model as a process of transformation that is shot through with a significant degree of cruelty. Employing a series of theoretical dialogues informed by the empirical experiences of development, discourse, and dispossession in contemporary Cambodia, Violent Neoliberalism engages as a diagnostic rupturing of commonsense to reveal the manifold ways in which ongoing patterns of neoliberalization have become engrossed with violence.
Research Interests:
Critical Theory, Political Sociology, Geography, Human Geography, Cultural Geography, and 53 moreHistorical Geography, Political Geography and Geopolitics, Social Geography, Urban Geography, Regional Geography, Asian Studies, Development Economics, Economic Geography, Anthropology, International Relations, Political Economy, Critical Discourse Studies, Development Studies, Southeast Asian Studies, Violence, International Studies, Radical Geography, Land and Property Development, Political Anthropology, Social and Cultural Anthropology, Agrarian Studies, Urban Anthropology, Khmer Studies, Political Science, Political Violence and Terrorism, Ideology, Property, Agrarian Change, Cambodia, Rural Development, Urban Studies, East Asian Studies, Neoliberalization of the state, Political Violence, Critical Discourse Analysis, Critical Geography, Neoliberalism, Neoliberal ideologies, Urban Sociology, Political Geography, Cambodian History, Radical Democracy, Geographies of Violence, Violent Geographies, Accumulation by Dispossession, Geografia, Evictions, Radical Political Economy, Agrarian reform, governance in Cambodia, Neoliberalismo, Neoliberalizm, and Laos and Cambodia
Neoliberal economics have emerged in the post-Cold War era as the predominant ideological tenet applied to the development of countries in the global south. For much of the global south, however, the promise that markets will bring... more
Neoliberal economics have emerged in the post-Cold War era as the predominant ideological tenet applied to the development of countries in the global south. For much of the global south, however, the promise that markets will bring increased standards of living and emancipation from tyranny has been an empty one. Instead, neoliberalisation has increased the gap between rich and poor and unleashed a firestorm of social ills.
This book deals with the post-conflict geographies of violence and neoliberalisation in Cambodia. Applying a geographical analysis to contemporary Cambodian politics, the author employs notions of neoliberalism, public space, and radical democracy as the most substantive components of its theoretical edifice. He argues that the promotion of unfettered marketisation is the foremost causal factor in the country’s inability to consolidate democracy following a United Nations sponsored transition. The book demonstrates Cambodian perspectives on the role of public space in Cambodia's process of democratic development and explains the implications of violence and its relationship with neoliberalism.
Taking into account the transition from war to peace, authoritarianism to democracy, and command economy to a free market, this book offers a critical appraisal of the political economy in Cambodia.
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Reviews:
Gunn, G. C. 2013. Journal of Contemporary Asia, 43.1: 188-191.
Brickell, K. 2011. Asia Pacific Viewpoint, 52.3: 372-374.
Percival, T. 2011. Singapore Journal of Tropical Geography, 32.2: 270-272.
Christie, R. 2010. South East Asia Research, 19.2: 349-372.
Ordóñez de Pablos, P. 2010. International Journal of Asian Business and Information Management, 1.4: 65-66.
This book deals with the post-conflict geographies of violence and neoliberalisation in Cambodia. Applying a geographical analysis to contemporary Cambodian politics, the author employs notions of neoliberalism, public space, and radical democracy as the most substantive components of its theoretical edifice. He argues that the promotion of unfettered marketisation is the foremost causal factor in the country’s inability to consolidate democracy following a United Nations sponsored transition. The book demonstrates Cambodian perspectives on the role of public space in Cambodia's process of democratic development and explains the implications of violence and its relationship with neoliberalism.
Taking into account the transition from war to peace, authoritarianism to democracy, and command economy to a free market, this book offers a critical appraisal of the political economy in Cambodia.
______________________________________________________
Reviews:
Gunn, G. C. 2013. Journal of Contemporary Asia, 43.1: 188-191.
Brickell, K. 2011. Asia Pacific Viewpoint, 52.3: 372-374.
Percival, T. 2011. Singapore Journal of Tropical Geography, 32.2: 270-272.
Christie, R. 2010. South East Asia Research, 19.2: 349-372.
Ordóñez de Pablos, P. 2010. International Journal of Asian Business and Information Management, 1.4: 65-66.
Research Interests:
Critical Theory, Sociology, Political Sociology, Social Movements, Geography, and 135 moreHuman Geography, Cultural Geography, Political Geography and Geopolitics, Social Geography, Urban Geography, Asian Studies, Economics, Development Economics, Economic Geography, International Economics, Anthropology, International Relations, Political Economy, Development Studies, Southeast Asian Studies, Political Participation, Peace and Conflict Studies, Sociology of Violence, Globalization, Political Theory, Violence, International Studies, Ethnography, Radical Geography, Urban Politics, International Development, Postcolonial Studies, Democratic Theory, Space and Place, Political Anthropology, Khmer Studies, Cultural Theory, Social Movement, Post-conflict Reconstruction and Development, Political Science, Transition Economics, Urban Planning, Democratization, Anthropology of space, East Asia, Political Culture, Violence (Anthropology), Politics, Social Justice, International Political Economy, Urban Regeneration, United Nations, Southeast Asia, Cambodia, War-to-Democracy Transitions, Privatisation Of Public Space, Urban Studies, Ethnographic Fieldwork (Anthropology), East Asian Studies, Nonviolence, Post-Colonialism, Neoliberalization of the state, Violence/Power, Political Violence, Political Rhetoric, East Asian Politics, Peace Politics, Economic Development, Development Geography, Theory of Space, Contested Spaces (Anthropology of space), Critical Geography, Neoliberalism, Neoliberal ideologies, Post-Socialist Societies, Political Elites, Peacekeeping, Political Economy of Development, Social Exclusion, Conflict Resolution, Cultural Political Economy, Urban Sociology, Urban Economics, Anthropology of direct democracy, Democracy, Direct Democracy, New Models Of Democracy, Critical international political economy, Democratic Participation and Struggles, Participatory Democracy, Political Geography, Post-Conflict State Building, Peace & Conflict Studies, Democratisation, Economic geography (Geography) (Geography), Economics of transition, Peace Studies, Southeast Asian Politics, War and violence, Development, Liberal Peacebuilding, Cambodian History, Publicness of Public Space, Urban Development, Participatory democracy (Political Science), Neoliberalisms and the Transformation of the Cultural Sphere, Public Space, Contestation and political processes, Radical Democracy, Urban Governance, War and Peace, Authoritarianism, Conflict, Violence and Peacebuilding, Authoritarian regimes, Neoliberalism (Anthropology), Peacebuilding, Violent Geographies, Orientalism, Power, Asian Politics, Oriental Studies, Comparative Politics, Democratization, Authoritarian Regimes, Regime Change, Concept Analysis, Measurement, Urban Design, Authoritarian Politics, World Regional Geography, Peace and Conflict, Political Economy of Authoritarianism, Contested public spaces, Kleptocracy, Humanitarian Assistance and Disaster Relief, Economy of Development, Post-Communist Studies, Conflict, Violence, and Peacebuilding, Globilisation and Development, Community participation and engagement, Urban Cohesion, Stabilization and Reconstruction, Simon Springer, Post Conflict Issues, and Power & Social Exclusion
The Earth is in crisis. We know this. We have known this for a long time. In the throes of the unfolding nightmare we call “capitalism” it is not hard to see and hear the violence that is being enacted against the planet. If we are to... more
The Earth is in crisis. We know this. We have known this for a long time. In the throes of the unfolding nightmare we call “capitalism” it is not hard to see and hear the violence that is being enacted against the planet. If we are to move beyond the idea that humanity is tasked with expressing our dominion over nature and towards a renewed integral understanding of humanity as firmly located within the biosphere, as an anarchist political ecology demands, then we have to start interrogating the privileges, hierarchies, and human-centric frames that guide our ways of knowing and being in the world.
This volume centers around the idea that anarchism, as a conceptual framework, encourages us to contend with the multiple lines of difference, the various iterations of privilege, and the manifold set of archies that undergird our understandings of the world, and crucially, our place within it.
This volume centers around the idea that anarchism, as a conceptual framework, encourages us to contend with the multiple lines of difference, the various iterations of privilege, and the manifold set of archies that undergird our understandings of the world, and crucially, our place within it.
Research Interests:
Critical Theory, Environmental Sociology, Political Sociology, Human Geography, Environmental Geography, and 15 moreEnvironmental Science, Political Economy, Political Ecology, Animal Ethics, Critical Animal Studies, Social and Cultural Anthropology, Political Science, Anarchism, Critical Geography, Environmental Sustainability, Political Geography, DeGrowth, Veganism, Green and Sustainability Practices, and Environment
Over the last several decades, scholars and practitioners have progressively acknowledged that we cannot consider cities as the place where nature stops anymore, resulting in urban environments being increasingly appreciated and theorized... more
Over the last several decades, scholars and practitioners have progressively acknowledged that we cannot consider cities as the place where nature stops anymore, resulting in urban environments being increasingly appreciated and theorized as hybrids between nature and culture, entities made of socio-ecological processes in constant transformation. Spanning the fields of political ecology, environmental studies, and sociology, this new direction in urban theory emerged in concert with global concern for sustainability and environmental justice. This volume explores the notion that connecting with nature holds the key to a more progressive and liberatory politics.
Research Interests:
Critical Theory, Environmental Sociology, Political Sociology, Human Geography, Urban Geography, and 15 morePolitical Ecology, Environmental Studies, Social and Cultural Anthropology, Sustainable Development, Anarchism, Critical Social Theory, Environmental Ethics, Urban Studies, Regional Planning/Development, Critical Geography, Environmental Sustainability, Urban Political Economy, Sustainable Urban Planning, Cultural Landscape, and Urban Political Ecology
Resource and environmental management generally entail an attempt by governing authorities to dominate, reroute, and tame the natural flows of water, the growth of forests, manage the populations of non-human bodies, and control nature... more
Resource and environmental management generally entail an attempt by governing authorities to dominate, reroute, and tame the natural flows of water, the growth of forests, manage the populations of non-human bodies, and control nature more generally. Often this is done under the mantle of conservation, economic development, and sustainable management, but still involves a quest to “civilize” and control all aspects of nature for a specific purpose.
The results of this form of environmental management and governance are many, but by and large, across the globe, it has meant governments construct a specific idea regarding nature and the environment. These forms of control also extend beyond the natural environment, allowing for particular methods of managing human and non-human populations in order to maintain power and enact sovereignty.
This volume contributes to advancing an ‘ecology of freedom,’ which can critique current anthropocentric environmental destruction, as well as focusing on environmental justice and decentralized ecological governance. While concentrating on these areas of anarchist political ecology, three major themes emerged from the chapters: the legacies of colonialism that continue to echo in current resource management and governance practices, the necessity of overcoming human/nature dualisms for environmental justice and sustainability, and finally discussions and critiques of extractivism as a governing and economic mentality.
The results of this form of environmental management and governance are many, but by and large, across the globe, it has meant governments construct a specific idea regarding nature and the environment. These forms of control also extend beyond the natural environment, allowing for particular methods of managing human and non-human populations in order to maintain power and enact sovereignty.
This volume contributes to advancing an ‘ecology of freedom,’ which can critique current anthropocentric environmental destruction, as well as focusing on environmental justice and decentralized ecological governance. While concentrating on these areas of anarchist political ecology, three major themes emerged from the chapters: the legacies of colonialism that continue to echo in current resource management and governance practices, the necessity of overcoming human/nature dualisms for environmental justice and sustainability, and finally discussions and critiques of extractivism as a governing and economic mentality.
Research Interests:
Critical Theory, Environmental Sociology, Political Sociology, Human Geography, Environmental Geography, and 15 morePolitical Economy, Political Ecology, Governmentality, Sustainable Development, Anarchism, Environmental Management, Ecology, Critical Geography, Energy and Environment, Environmental Justice, Environmental Sustainability, Environmental Activism, DeGrowth, Nature Conservation, and Environment
The Routledge Handbook of Contemporary Cambodia offers a comprehensive overview of the current situation in the country, providing a broad coverage of social, cultural, political and economic developments within both rural and urban... more
The Routledge Handbook of Contemporary Cambodia offers a comprehensive overview of the current situation in the country, providing a broad coverage of social, cultural, political and economic developments within both rural and urban contexts during the last decade. Cambodia has undergone a rapid transformation in the years since the UNTAC mission of the early 1990s, and it seems necessary to take stock and explore the dimensions of these significant shifts in a country now garnering global media attention. From the violence of its (still) disputed 2013 elections, the protests of garment workers calling for higher pay on the global assembly line, to the widespread reality of forced evictions attracting international condemnation, it is an apposite time for an essential guide to examine these and other injustices which mark out the contemporary landscape of Cambodia.
With proposed contributions from over 35 leading Cambodia scholars, the Handbook of Contemporary Cambodia will offer a systematic overview of Cambodia’s political-economic tensions, rural developments, urban conflicts, social processes and cultural currents. Numerous books have been published on Cambodia, including important edited volumes, but none of these contributions have attempted to bring the diverse scope and wide-ranging coverage that we plan to incorporate here. Most of the edited volumes and monographs on Cambodia that have been published to date have a very specific thematic focus, either on particular empirical case studies, or alternatively attempt to wrestle with a specific historical concern. In contrast, the Routledge Handbook of Contemporary Cambodia aims to provide the first comprehensive overview of the state of the field today.
With authors working at institutions spread across the globe, the Handbook of Contemporary Cambodia will offer a thorough examination of how contemporary Cambodia is understood by social scientists working from diverse disciplinary backgrounds. Our goal is to advance the established and emergent debates in a field of study that has changed rapidly in the past ten years. In short, the Handbook of Contemporary Cambodia will intervene by both outlining how understandings of sociocultural and political economic processes in Cambodia have evolved and by exploring new research agendas that we hope will inform policy making and activism. The Handbook of Contemporary Cambodia will include a substantive introductory chapter and six main thematic sections. By presenting a comprehensive examination of the field, this edited volume will serve as an invaluable resource for undergraduates, grad students, and professional scholars alike. We envision the book as both a teaching guide and a reference for Asian studies scholars, human geographers, anthropologists, sociologists, political scientists, and critical economists.
With proposed contributions from over 35 leading Cambodia scholars, the Handbook of Contemporary Cambodia will offer a systematic overview of Cambodia’s political-economic tensions, rural developments, urban conflicts, social processes and cultural currents. Numerous books have been published on Cambodia, including important edited volumes, but none of these contributions have attempted to bring the diverse scope and wide-ranging coverage that we plan to incorporate here. Most of the edited volumes and monographs on Cambodia that have been published to date have a very specific thematic focus, either on particular empirical case studies, or alternatively attempt to wrestle with a specific historical concern. In contrast, the Routledge Handbook of Contemporary Cambodia aims to provide the first comprehensive overview of the state of the field today.
With authors working at institutions spread across the globe, the Handbook of Contemporary Cambodia will offer a thorough examination of how contemporary Cambodia is understood by social scientists working from diverse disciplinary backgrounds. Our goal is to advance the established and emergent debates in a field of study that has changed rapidly in the past ten years. In short, the Handbook of Contemporary Cambodia will intervene by both outlining how understandings of sociocultural and political economic processes in Cambodia have evolved and by exploring new research agendas that we hope will inform policy making and activism. The Handbook of Contemporary Cambodia will include a substantive introductory chapter and six main thematic sections. By presenting a comprehensive examination of the field, this edited volume will serve as an invaluable resource for undergraduates, grad students, and professional scholars alike. We envision the book as both a teaching guide and a reference for Asian studies scholars, human geographers, anthropologists, sociologists, political scientists, and critical economists.
Research Interests:
Sociology, Rural Sociology, Geography, Human Geography, Asian Studies, and 16 moreGender Studies, Economics, Anthropology, Development Studies, Southeast Asian Studies, Social Sciences, International Development, Human Rights, Environmental Studies, Khmer Studies, Political Science, Cambodia, Urban Studies, East Asian Studies, Cambodian History, and Rural studies
Mutual aid is the fundamental basis of all human societies, an understanding that is exemplified with striking clarity during times of crises. The coronavirus pandemic has brought the caring geographies of mutual aid into sharp relief... more
Mutual aid is the fundamental basis of all human societies, an understanding that is exemplified with striking clarity during times of crises. The coronavirus pandemic has brought the caring geographies of mutual aid into sharp relief with the failings of both capitalism and the state. Beyond fear and uncertainty, this commentary examines the one single theme that has resonated with the COVID-19 pandemic more than all others: care.
Research Interests:
Sociology, Political Sociology, Social Change, Geography, Human Geography, and 15 moreSocial Geography, Primary Care, Social Work, Feminist Theory, Social Networks, Social Sciences, Social and Cultural Anthropology, Reciprocity (Social and Cultural Anthropology), Anarchism, Social Justice, Feminism, Health and Social Care, Mutual Aid, Coronavirus COVID-19, and COVID-19 PANDEMIC
El anarquismo siempre se ha malinterpretado. Lejos de representar la violencia y el caos, el anarquismo es una praxis que se centra en las formas de organización social no jerárquicas y en la práctica del apoyo mutuo, implementadas en... more
El anarquismo siempre se ha malinterpretado. Lejos de representar la violencia y el caos, el anarquismo es una praxis que se centra en las formas de organización social no jerárquicas y en la práctica del apoyo mutuo, implementadas en las políticas cotidianas de la acción directa, el asociacionismo voluntario y la autogestión. Caricaturizada a veces como una ideología exclusivamente preocupada por la destrucción del Estado, el poder de las geografías anarquistas reside en su carácter holístico. Desde estos planteamientos, se renuncia a dar prioridad a cualquiera de los múltiples aparatos de dominación que encorsetan nuestras vidas, pues unos y otros no son enteramente coincidentes. El anarquismo es la lucha contra todas las formas de opresión y de explotación. Es un proceso proteico y multiforme que tiene un carácter marcadamente geográfico.
Research Interests:
Anarchism, Anarchist Studies, Historia, Antropología cultural, Antropología Social, and 15 moreSociología, Antropología, Ciencias Sociales, Geografía Humana, Geografia Humana, Historia Cultural, Geografía, Geografía Económica, Geografía Política, Ciencias Políticas, Sociologia Política, Enseñanza de la Geografía, Anarquistas, Anarchist Geography, and Geografía Anarquista
Contemporary theorizations of neoliberalism are framed by a false dichotomy between, on the one hand, studies influenced by Foucault in emphasizing neoliberalism as a form of governmentality, and on the other hand, inquiries influenced by... more
Contemporary theorizations of neoliberalism are framed by a false dichotomy between, on the one hand, studies influenced by Foucault in emphasizing neoliberalism as a form of governmentality, and on the other hand, inquiries influenced by Marx in foregrounding neoliberalism as a hegemonic ideology. This article seeks to shine some light on this division in an effort to open up new debates and recast existing ones in such a way that might lead to more flexible understandings of neoliberalism as a discourse. A discourse approach moves theorizations forward by recognizing neoliberalism is neither a ‘top down’ nor ‘bottom up’ phenomena, but rather a circuitous process of socio-spatial transformation.
Research Interests:
Critical Theory, Discourse Analysis, Semiotics, Languages, History, and 195 moreEconomic History, Economic History, Sociology, Cultural Studies, Economic Sociology, Political Sociology, Social Change, Social Theory, Geography, Human Geography, Cultural Geography, Political Geography and Geopolitics, Social Geography, Social Geography, Urban Geography, Economics, Development Economics, Development Economics, Economic Geography, International Economics, Anthropology, Anthropological Linguistics, International Relations, Policy Analysis/Policy Studies, Political Economy, Philosophy, Ontology, Philosophy Of Language, Philosophy Of Language, Political Philosophy, Epistemology, Philosophy of Agency, Communication, Critical Discourse Studies, Social Policy, Humanities, Social Anthropology, Cultural Sociology, Development Studies, Cultural Policy, International Relations Theory, Languages and Linguistics, Social Sciences, Language and Social Interaction, Globalization, Foreign Policy Analysis, Political Theory, Marxism, Marxist Economics, History of Economic Thought, International Studies, International Studies, Urban Politics, Social Philosophy, Social Philosophy, Social Philosophy, Linguistic Anthropology, Government, Sociology of Knowledge, Space and Place, Governmentality, Global governmentality, Global governmentality, Poststructuralism, Political Anthropology, Anthropology of Knowledge, Social and Cultural Anthropology, Structure, Global Governance, Urban Anthropology, Cultural Semiotics, Cultural Theory, Political Science, Liberalism, Urban Planning, Economic Anthropology, Critical Social Theory, Language, Space and Place, Post-Marxism, Anthropology of space, Language and Power, Discourse, Language and Ideology, Policy, Politics, Ideology, Social Justice, Performativity, Economic Theory, International Political Economy, International Political Economy, Global Studies, Cultural Politics, Political communication, Communism, Urban Studies, Gilles Deleuze, Gilles Deleuze, Louis Althusser, Jacques Rancière, Jacques Rancière, Philosophy of Karl Marx, Materialism, The Self, Globalisation and Development, Capitalism, Neoliberalization of the state, International Politics, Critical Discourse Analysis, State Theory, Marxist theory, Globalization And Postcolonial Studies, Economic Development, Philosophy of Social Science, Development Geography, Deleuze, Theory of Space, Language And Power (Philosophy), Michel Foucault, Marx, Marx, Jacques Derrida, Jacques Derrida, Critical Geography, Neoliberalism, Neoliberal ideologies, Language and Identity, Political Economy of Development, Social Exclusion, The State and Development, Althusser, Postmodern Marxism, Agency Structure, Globalisation and "global cultural flows", Structural Marxism, Social History, Linguistics, Globalization and Governance, Urban Sociology, Social Production of Space, Jacques Ranciere, Language, Language, Language, Historical Materialism, Political Discourse Analysis, Ideology and Discourse Analysis, Ideology and Discourse Analysis, Critical international political economy, Political Geography, Post-Neoliberalism, Economic geography (Geography) (Geography), Social and Political Philosophy, Marxism (Political Science), Cultural Anthropology, Critical and Cultural Theory, Anthropology of the State, Experiences of Place and Space, Hegemony, Derrida, Marxist political economy, Marxist philosophy, Ideology and Discourse Theory, Ideology and Discourse Theory, Public Policy Analysis, Neoliberalisms and the Transformation of the Cultural Sphere, Discourse Analysis (Research Methodology), Theories of Globalization, Discourse Theory, Karl Marx, Social Semiotics, Poststructuralist Theory, Gramsci and Cultural Hegemony, Critical, constructivist and poststructuralist approaches, Neoliberalism (Anthropology), Power, Etienne Balibar, Privatization, Political Sciences, Political Discourse, Hegemony and Counter-Hegemony, Humanities and Social Sciences, Marxian Economics, Situated Knowledge, Free Market, Marxian Political Economy, Neoliberalization, Neoliberalism and Education, Neoliberalismo, Neoliberalism and processes of neoliberalisation, Simon Springer, Neoliberalizm, Governmentality Studies, Social Science, and Public Policy
Contemporary geographical thought is constrained by a political economic imagination rooted in binarism, which is exemplified in debates surrounding neoliberalism. Neoliberal proponents call for decentralization and increased capital... more
Contemporary geographical thought is constrained by a political economic imagination rooted in binarism, which is exemplified in debates surrounding neoliberalism. Neoliberal proponents call for decentralization and increased capital flows, while Marxists respond by pairing centralization with capitalism’s abrogation. The latter view considers hierarchy necessary, a position that promotes authority and regards horizontal politics as propitious to neoliberalism. Anarchism’s coupling of decentralization with anti-capitalism is dismissed because Marxism cannot accommodate the processuality of prefigurative politics. Marxism demands a revolution with a masterplan, considering horizontality a future objective. Such a temporality ignores the insurrectionary possibilities of the present and implies a politics of waiting. The spatial implications of centralized hierarchy are also questionable, employing a vertical ontology, wherein horizontal organization is deemed inappropriate when ‘jumping scales’. Yet scale represents both a theoretical dis-traction from grounded everyday particularities and a ‘master-signifier’ by providing a point de capiton, or anchoring point, that rests on the exclusion of unconsciousness–the knowledge that is not known¬. Thus the point de capiton is the (Archimedean) point at which an essentialist illusion of fixed meaning is created, as scale is unconscious of geography’s ‘hidden enfolded immensities’. The discourse of scale accordingly dismisses the openness of rhizomic politics by predetermining the political as an arborescent register. Yet the inevitable terra incognita that scalar hierarchies produce becomes a powerful resource for the oppressed, which is why anarchist direct action often proceeds outside of authority’s view. A flat ontology has significant resonance with anarchism, imparting that politics should operate horizontally rather than vertically. This ontological shift suggests that we need not wait for the emergence of a ‘greater’ class-consciousness, as one can immediately disengage capitalism by reorienting economic landscapes in alternative ways. Consequently, a human geography without hierarchy gains significant traction when we reject scale and embrace an anarchist flat ontology.
Research Interests:
Critical Theory, Discourse Analysis, Semiotics, History, Economic History, and 276 moreSociology, Cultural Studies, Economic Sociology, Economic Sociology, Political Sociology, Social Movements, Social Theory, Sociology of Culture, Psychoanalysis, Geography, Human Geography, Cultural Geography, Historical Geography, Political Geography and Geopolitics, Social Geography, Urban Geography, Regional Geography, Gender Studies, Economic Geography, Anthropology, Political Economy, Philosophy, Ontology, Philosophy Of Language, Philosophy Of Language, Philosophy Of Language, Political Philosophy, Ethics, Epistemology, Legitimacy and Authority, Critical Discourse Studies, Historical Sociology, Social Anthropology, Social Anthropology, Cultural Sociology, Sex and Gender, Development Studies, Social Sciences, Globalization, Social Revolution Studies, Political Theory, Violence, Marxism, Marxist Economics, Radical Geography, Urban Politics, Social Philosophy, Postcolonial Studies, Commons, Democratic Theory, Glocalization, Space and Place, Governmentality, Global governmentality, Poststructuralism, Self-Organization, Political Anthropology, Social and Cultural Anthropology, Epistemology (Anthropology), Sovereignty, Cultural Semiotics, Global cities, Cultural Theory, Social Movement, Critical Thinking, Political Science, Urban Planning, Deconstruction, Anarchism, History of Social Sciences, Critical Social Theory, Phenomenology, Critical Race Theory, Class, State Formation, Post-Marxism, Lacan, Anthropology of space, Race and Ethnicity, Language and Power, Discourse, Language and Ideology, Political Culture, Politics, Ideology, Social Justice, Identity politics, Continental Philosophy, International Political Economy, Organization Studies, Cultural Politics, Gender, Anarchist Studies, Communism, History of Capitalism, Voluntary Associations, Urban Studies, Time Studies, Gilles Deleuze, Jacques Lacan, Louis Althusser, Sigmund Freud, Philosophy of Karl Marx, Felix Guattari, Horizontal Politics, Post-Colonialism, History of Anarchism, Protest, Materialism, Lacanian theory, Equality and Diversity, Capitalism, Social Movements (Political Science), Political Violence, International Politics, Identity Politics (Political Science), Nationalism And State Building, Critical Discourse Analysis, State Theory, Marxist theory, Globalization And Postcolonial Studies, Philosophy of Social Science, Theory of Space, Language And Power (Philosophy), Social Ontology, Jacques Derrida, Critical Geography, Neoliberalism, History of Political Thought, Emancipation, Social Exclusion, Social Epistemology, Geographies of domination and oppression, Geographies of domination and oppression, Postcolonial Theory, Autonomy, Globalization and Glocalization, Transnational Social Movements, Philosophy of Time, Antonio Negri, Structural Marxism, Authority control, Globalization and Governance, Social movements and revolution, Social movements and revolution, David Harvey, Social Production of Space, Direct Democracy, Jacques Ranciere, Moral Philosophy, Cultural Historical Geography, Ideology and Discourse Analysis, Class (Sociology), Social movement organizations, Political Geography, Knowledge and Power, Social Change, revolution, and evolution, Gilles Deleuze and Felix Guattari, Urban And Regional Planning, Theories on Class, Space and Time (Philosophy), Space and Time (Philosophy), Rhizomes, Authority and Obligation, Political Ideology, Social and Political Philosophy, Frankfurt School, Marxism (Political Science), Cultural Anthropology, Anthropology of Time, Critical and Cultural Theory, Anthropology of the State, Postcolonial theory (Cultural Theory), Phenomenology of Space and Place, Phenomenology of Space and Place, Phenomenology of Temporality, Theories of Sovereignty, Spatio Temporal Analysis, Marxist political economy, Space, Poststructural Philosophy, Commons (Political Science), Public Space, Jean Baudrillard, Urban Social Movements, Radical Democracy, Anarchist methodologies, Temporality (Time Studies), Karl Marx, Decentralization, Moral and Political Philosophy, Social Semiotics, Poststructuralist Theory, Race, Class, and Gender, Authoritarianism, Anthropology of Capitalism, Post-Anarchism, Hierarchy Theory, Civil disobedience, Anarchism & Postmodern Theory, Open Marxism, Dual Power, Power and domination, Murray Bookchin, Decolonial Thought, Planning, Temporality, TIME, Political Identity, Power, Race, Etienne Balibar, Hakim Bey, Anti-Capitalism, Friedrich Engels, Movimientos sociales, Michael Hardt, City and Regional Planning, Autonomist Marxism, Autonomist Marxism, Radical Philosophy, Ontological Politics, Mahatma Gandhi, Protest Movements, Poststructuralist Anarchism, Marxismo, Postdevelopment Theory, Space-time, Space-time, Anarchy, Freedom, J. K. Gibson-Graham, Nation-State, Signification, Scale, Gandhian Thought, Power, Domination and Resistance, Space and time, Colin Ward, Time-space, Ontological Argument, Arab Spring (Arab Revolts), Urban theory, Antonio Negri and Michael Hardt, Post-Communist Studies, Direct Action, Richard J.F. Day, Occupy Wall Street, Anthropology of Hierarchy, International Occupy Movement, Temporary Autonomous Zone, Occupy Movement, Domination, Horizontalism, Mutual Aid, Urban Networks, Manuel DeLanda, Prefigurative Politics, Autonomist Theory, Geographical Theory, Neil Smith, Geographical scale, Flat Ontology, Horizontal Organization, Rhizomic Politics, Simon Springer, Archimedean Point, Scalar Hierarchies, Scalar Hierarchies, David Graeber, Antiglobalization Social Movements, Anti Capitalist Social Movements, Master signifier, Schwarmerei, Continental Philosophy: Alain Badiou, and Social Science
Geography means earth writing, and so it is perhaps fitting that writing itself has become a primary intellectual battleground in contemporary geographical thought. This paper advocates for metaphorical earth writing, arguing that it... more
Geography means earth writing, and so it is perhaps fitting that writing itself has become a primary intellectual battleground in contemporary geographical thought. This paper advocates for metaphorical earth writing, arguing that it unchains our geographical imaginations from the shackles of our disciplinary past by boldly embracing geopoetics. I hope to spark debate by promoting the un-disciplining of geography as a means to open up a theoretical space for voice, where a material space of emancipation might follow. The notion that our epistemological, ontological, and methodological choices are not apolitical decisions without consequence guides my inquiry. Accordingly I critique the accusation of esotericism as a narrative that reifies the false dichotomy between academia and society. Aversion to metaphor fails to recognize the epistemological challenge it raises and underestimates how jargon combats commonsense notions that reinforce hierarchical power relations. How we write the earth constitutes a political choice, where disciplining others into a singular way of knowing, being, and doing geography is an affront to the possibilities of space. When we make space for earth writing as a beautiful flourishing of geopoetics, we place the earth at the center of experience, releasing the light and energy of a more powerful geography.
Research Interests:
Creative Writing, Critical Theory, Discourse Analysis, Sociology, Social Theory, and 139 moreGeography, Human Geography, Cultural Geography, Historical Geography, Political Geography and Geopolitics, Population Geography, Social Geography, Urban Geography, Environmental Geography, Regional Geography, Economic Geography, Philosophy, Metaphysics, Ontology, Philosophy Of Language, Epistemology, Critical Discourse Studies, Scholarship of Teaching and Learning, Animal Geography, Feminist Theory, Research Methodology, Radical Geography, Philosophy Of Mathematics, Postcolonial Studies, Methodology, Sociology of Knowledge, Praxis, Poststructuralism, Poetry, Epistemology (Anthropology), Feminist Epistemology, Feminist Philosophy, Cultural Theory, Literary Geography, Scholarly Communication, Academic Writing, Jargon, Anarchism, Reflexivity, Conceptual Metaphor, Discourse, Theory, English, Tourism Geography, Poetics, Anarchist Studies, Gilles Deleuze, Social Activism, Rural Geography, Writing, Postmodernism, Geographical education, Critical Discourse Analysis, Kenneth White, Development Geography, Metaphor, Michel Foucault, Jacques Derrida, Critical Geography, Social Epistemology, Postcolonial Theory, Philosophy of Geography, Reflexivity (Sociology), Postcolonial Literature, Poststructuralist Feminist Theory, Affect Theory, Cultural Historical Geography, Political Geography, Feminist activism, Decolonialization, Contemporary Poetry, Feminist Geography, Western Esotericism (History), Paul K. Feyerabend, Affect Studies, Writing in the Disciplines, Postmodern Literature, Foucault and education, Affect (Cultural Theory), Poststructural Philosophy, History of geography, Paul Feyerabend, Foucault (Research Methodology), Radical Democracy, Edward Said, Poststructuralist Theory, Geographical Literature, Activism, Post-disciplinary Practice, Geography Education, Poetry and Poetics, Decolonisation, Discipline, Donna Haraway, Epistemology of the Social Sciences, Advocacy and Activism, Geopoetics, Decolonial Thought, Representation, Affect, Othering Process, Metaphors, Colonial Discourse, Esotericism, Western Esotericism, Epistemología, Research Writing, Common Sense, Poststructuralist Anarchism, Geografia, Philosophy of Praxis, Geographical Method and Theory, Other, Geografía Humana, Epistemologia, Geografía, Scholarly Publishing, Othering, Geografía Política, Situated Knowledge, Decolonial Feminism, Geografi, Ontological Anarchy, Eric Dardel, Kenneth White, Geopoetics, Géographie, Élisée Reclus, Scholar Activism, Critical Poetics, Géopoétique, Geopoetics, Geocriticism, Nissology and Literary Cartography, Activist Scholarship, Governmentality Studies, Collective Scholar Activism, Reflexive Praxis, Poetic and Experimental Prose, Geographical Imaginations, Postcolonialism, Earth Writing, and Escotericism
The logic and sincerity of Marxist appeals to unity on the Left are worthy of critical scrutiny. I argue against such pleas, suggesting that the devil is in the details. In practice, 'Left unity' could only result in the co-optation of... more
The logic and sincerity of Marxist appeals to unity on the Left are worthy of critical scrutiny. I argue against such pleas, suggesting that the devil is in the details. In practice, 'Left unity' could only result in the co-optation of anarchism under a Marxist leadership. Such vanguardism is one of the fundamental divisions between the two approaches, having long been rejected by anarchists. I further argue that Marxism cannot withstand the anarchist critique, striking fear into the heart of Marxists as it threatens their worldview. It also means that despite appeals to 'fertile collaboration' between the red and black, there is an explicit lack of willingness among some Marxists to actually engage with anarchists in legitimate debate. So be it. Anarchists will continue to raise hell all the same.
Research Interests:
Critical Theory, History, Cultural History, Economic History, Sociology, and 60 morePolitical Sociology, Social Movements, Social Theory, Geography, Human Geography, Cultural Geography, Historical Geography, Political Geography and Geopolitics, Social Geography, Urban Geography, Economic Geography, Political Economy, Philosophy, Political Philosophy, Social Sciences, Political Theory, Marxism, Marxist Economics, Radical Geography, Social and Cultural Anthropology, Cultural Theory, Political Science, Anarchism, Politics, Continental Philosophy, Anarchist Studies, History of Anarchism, Marxist theory, Critical Geography, Philosophy of Geography, Social History, Political Geography, New Left, Marxism (Political Science), Marxist political economy, Libertarianism, Pierre-Joseph Proudhon, Karl Marx, Peter Kropotkin, Anarchist Philosophy of Education, Post-Anarchism, Anarchist Pedagogy, Anarchism & Postmodern Theory, Historia, Sociologia, Geografia, Marxismo, Left Realism, Anarchy, Sociología, Geografía Humana, Industrial Workers of the World (IWW) history, Anarquismo, Anarchist Economics, Geografi, Géographie, Élisée Reclus, History of the Left, Vanguardia, and Social Science
Responding to David Harvey’s critique of my paper ‘Why a radical geography must be anarchist’, I once again reiterate the importance of anarchist perspectives in contemporary politics and geographical praxis. In challenging Harvey on the... more
Responding to David Harvey’s critique of my paper ‘Why a radical geography must be anarchist’, I once again reiterate the importance of anarchist perspectives in contemporary politics and geographical praxis. In challenging Harvey on the limits to Marx, I urge him to think again about the hidden vanguardism, implied statism, and veiled hierarchy that continue to lurk within the Marxist project, and importantly how these specters constrain both our collective political imagination and the possibilities of radical geography. I am admittedly very critical of Harvey, but I nonetheless refuse to close the door on dialogue between the Black and Red, even in the face of ongoing Marxist ridicule of anarchist politics. Accordingly, I propose an agonistic embrace of a ‘postfraternal’ or ‘postsororal’ politics on the left, where we come to appreciate ongoing conflict as a sign of a healthy leftist milieu. In doing so we can move beyond the misguided idea that all disagreements over strategies, tactics, and organizing methods will ever be resolved. Ultimately, what I have dubbed ‘the condition of postfraternity’ keeps us alert to the continually unfolding possibilities of a thoroughly politicized and forever protean space. By embracing this shifting horizon, not as a static limit to our politics, but as a beautiful enabler of visionary possibilities, the rhizomes of emancipation grow stronger.
Research Interests:
Critical Theory, Management, History, Economic History, Sociology, and 212 moreEconomic Sociology, Political Sociology, Social Movements, Social Theory, Geography, Human Geography, Cultural Geography, Historical Geography, Political Geography and Geopolitics, Social Geography, Urban Geography, Economics, Economic Geography, Anthropology, Political Economy, Philosophy, Political Philosophy, Legitimacy and Authority, Indigenous Studies, Critical Discourse Studies, Humanities, Social Anthropology, Social Sciences, Political Theory, Marxism, Marxist Economics, Radical Geography, Welfare State, Space and Place, Poststructuralism, Political Anthropology, Social and Cultural Anthropology, Urban Anthropology, Conflict, Cultural Theory, Social Movement, Critical Thinking, Political Science, Revolutions, Urban Planning, Economic Anthropology, Anarchism, History of Social Sciences, State Formation, Post-Marxism, Anthropology of space, Collective Action, Politics, Ideology, Social Justice, Identity politics, Socialisms, Postsocialism, Continental Philosophy, International Political Economy, Federalism, Comparative Political Economy, Cultural Politics, Anarchist Studies, History of Capitalism, Urban Studies, Political History, Gilles Deleuze, Urbanism, History of Anarchism, Capitalism, Social Movements (Political Science), International Politics, Postmodernism, Feminism, Geographical education, Critical Discourse Analysis, State Theory, Marxist theory, Critical Geography, Neoliberalism, Emancipation, Labour Studies, History of Geographic Thought, Philosophy of Geography, Autonomy, Transnational Social Movements, Latin American social movements, Work and Labour, Cultural Political Economy, Social movements and revolution, Urban Sociology, David Harvey, Historical Materialism, Marxist Feminism, Moral Philosophy, Dictatorships, Critical Theory and Difference, Anarchism & Spanish Civil War, Mikhail Bakunin, Political Geography, Statism, Knowledge and Power, Indigenous Peoples, Gilles Deleuze and Felix Guattari, Spanish Civil War, Urban And Regional Planning, Post-Neoliberalism, Dogmatic theology, Feminist Geography, Socialism, Rhizomes, Political Ideology, Economic geography (Geography) (Geography), Marxism (Political Science), Cultural Anthropology, Anthropology of the State, Hannah Arendt, Postanarchism, Marxist political economy, Libertarianism, Poststructural Philosophy, History of geography, Anarcho-autonomism and political transformation, Pierre-Joseph Proudhon, Radical Democracy, Emma Goldman, Peter Kropotkin, Decentralization, Poststructuralist Theory, Authoritarianism, Anarcha-feminism, Post-Anarchism, Authoritarian regimes, Autonomous Marxism, Barcelona, Anarchosyndicalism, Libertarian socialism, Noam Chomsky, The Global Political Economy, Murray Bookchin, Varieties of Capitalism, Postmodernity, Foucault power/knowledge - discourse, Sociologia, Cities, Anti-Capitalism, Movimientos sociales, Urban Design, Autonomist Marxism, Poststructuralist Anarchism, Political Caricature, Socialismo, Marxismo, Revolution, Decentralisation, State, Anarchy, Sociología, Postmarxism, Freedom, Geografía Humana, Geografia Humana, J. K. Gibson-Graham, Nation-State, Political Economy of Authoritarianism, Dissent, Agonism, Capitalismo, Scale, Management Studies, Humanities and Social Sciences, Listening, Disagreement, Mutual aid societies, Authority, Marxian Economics, History of Spanish Civil War, Hierarchy, Radical Political Economy, Anarchist Economics, Fraternity, Marxian Theory, Obedience to authority, Anarchisme, Horizontalism, Insurrectionary Theory, Mutual Aid, Anti Capitalist and Anti Globalisation Movements, Marxian Political Economy, Political Economy and History, Anarcho-syndicalism, Theories of Socialism, Anarchismo, Anarcho-Feminism, Anticapitalism, Élisée Reclus, Geografia Social, Insurrection, Centralization, Theory of the State, Sociology of the State, Neoliberalismo, Proletarianization, Marxian State Theory, Anarchist Geographies, Simon Springer, James C. Scott, Vanguardismo, Vanguardia, Antiglobalization Social Movements, Power and Knowledge, Bookchin, Anti Capitalist Social Movements, Libertarian Municipalism, Social Science, and Postfraternity
Poverty is rooted in the accumulation of wealth, a process that plays out through the dispossession of the many so as to secure excess for the few. While this insight is commonly assigned to Marx and particularly his understanding of... more
Poverty is rooted in the accumulation of wealth, a process that plays out through the dispossession of the many so as to secure excess for the few. While this insight is commonly assigned to Marx and particularly his understanding of primitive accumulation, Proudhon had worked out the contradictory underpinning of capitalism several decades earlier when he declared “property is theft!” Indeed, the very possibility of poverty, and its expression as famine, is rooted in the institution of property itself. This paper argues that we need to turn to anarchism, to refuse the expropriation of our means to survive under the tenets of property, and to cast off the chains of slavery that we euphemize as wage labour. Only by returning to the principle of mutual aid can famine ever be averted, whereby reciprocity becomes the compass of our collective morality.
Research Interests:
Critical Theory, Industrial And Labor Relations, History, Economic History, Sociology, and 67 moreEconomic Sociology, Political Sociology, Social Theory, Geography, Human Geography, Historical Geography, Political Geography and Geopolitics, Social Geography, Law, Economics, Economic Geography, Labor Economics, Political Economy, Philosophy, Political Philosophy, Ethics, Sociology of Work, Social Sciences, Political Theory, Violence, Marxism, Radical Geography, Land and Property Development, Labour Process, Social and Cultural Anthropology, Agrarian Studies, Property Law, Cultural Theory, Political Science, Anarchism, Politics, Labour Law, Property, Agrarian Change, Philosophy Of Law, Anarchist Studies, History of Capitalism, History of Anarchism, Capitalism, Political Violence, Critical Geography, Land Law, Work and Labour, Labour Economics, Moral Philosophy, Political Geography, Labor History and Studies, Labor law, Pierre-Joseph Proudhon, Karl Marx, Famine Studies, Anarchism & Postmodern Theory, Starvation, Hunger, Primitive Accumulation, Accumulation by Dispossession, Historia, Economia, Sociologia, Famine, Geografia, Anarchy, Sociología, Dispossession, Anarquismo, Anarchist Economics, and Wages
Through imaginative geographies that erase the interconnectedness of the places where violence occurs, the notion that violence is 'irrational' marks particular cultures as ‘other’. Neoliberalism exploits such imaginative geographies in... more
Through imaginative geographies that erase the interconnectedness of the places where violence occurs, the notion that violence is 'irrational' marks particular cultures as ‘other’. Neoliberalism exploits such imaginative geographies in constructing itself as the sole providence of nonviolence and the lone bearer of reason. Proceeding as a ‘civilizing’ project, neoliberalism positions the market as salvationary to putatively ‘irrational’ and ‘violent’ peoples. This theology of neoliberalism produces a discourse that binds violence in place. But while violence sits in places in terms of the way in which we perceive its manifestation as a localized and embodied experience, this very idea is challenged when place is reconsidered as a relational assemblage. What this re-theorization does is open up the supposed fixity, separation, and immutability of place to instead recognize it as always co-constituted by, mediated through, and integrated within the wider experiences of space. Such a radical rethinking of place fundamentally transforms the way we understand violence. No longer confined to its material expression as an isolated and localized event, violence can more appropriately be understood as an unfolding process, derived from the broader geographical phenomena and temporal patterns of the social world.
Research Interests:
Critical Theory, Discourse Analysis, Semiotics, Sociology, Cultural Studies, and 188 morePolitical Sociology, Social Theory, Sociology of Culture, Geography, Human Geography, Cultural Geography, Political Geography and Geopolitics, Social Geography, Anthropology, Anthropology, Comparative Politics, International Relations, Political Economy, Philosophy, Philosophy Of Language, Political Philosophy, Critical Discourse Studies, Humanities, Social Anthropology, Cultural Sociology, Development Studies, International Relations Theory, Peace and Conflict Studies, Peace and Conflict Studies, Peace and Conflict Studies, Peace and Conflict Studies, Social Sciences, Social Sciences, Sociology of Violence, Sociology of Violence, Spatial Analysis, Globalization, Globalization, Political Theory, Violence, International Studies, Intelligence Studies, Critical Geopolitics, Spatial Practices, Place Attachment, Radical Geography, Place and Identity, Social Philosophy, International Development, Postcolonial Studies, Space and Place, Political Ecology, Race and Racism, Poststructuralism, Political Anthropology, Social and Cultural Anthropology, Conflict, Cultural Semiotics, Cultural Rhetorics, Cultural Theory, Political Science, Political Science, Critical Social Theory, Phenomenology, Critical Race Theory, Identity (Culture), Sociology of Identity, Language, Space and Place, Language, Space and Place, Anthropology of space, Discourse, Political Culture, Violence (Anthropology), Political Violence and Terrorism, Politics, Social Justice, Identity politics, Continental Philosophy, International Political Economy, Cultural Landscapes, Colonialism, Culture and Place, Foreign Policy, Cultural Politics, Culture, Place (Architecture), Place Identity, Place Identity, Violence Prevention, History of Political Violence, Culture Studies, Nonviolence, Post-Colonialism, Cultural Identity, Globalisation and Development, Globalisation and Development, Violence/Power, Political Violence, Political Rhetoric, International Politics, Peace Movements, Peace Politics, Critical Discourse Analysis, Contemporary Social Theory, Globalization And Postcolonial Studies, Culture and Politics, Theory of Space, Racism, Michel Foucault, Michel Foucault, Critical Geography, Sense of Place, Neoliberalism, Neoliberal ideologies, History of Political Thought, Electoral Systems, Social Exclusion, Conflict Resolution, Geographies of domination and oppression, Philosophy of Space, Postcolonial Theory, The transformation of space to place, Globalization and Glocalization, Globalisation and "global cultural flows", Globalization and Governance, Spatiality (Cultural geography), Spatial Politics, Moral Philosophy, Spatial Sociology, Ideology and Discourse Analysis, Critical Theory and Difference, Political Geography, Knowledge and Power, Peace & Conflict Studies, Social and Cultural History, Politics and Post-Colonial Theory, Spatial Theory, Frankfurt School, Cultural Anthropology, Critical and Cultural Theory, Peace Studies, Experiences of Place and Space, Social Inequality (Anthropology), Postcolonial theory (Cultural Theory), Phenomenology of Space and Place, War and violence, Socio-spatial Theory, Theories Of The Other/Postcolonialism, Ideology and Discourse Theory, Space, Empire, Neoliberalisms and the Transformation of the Cultural Sphere, Neoliberalisms and the Transformation of the Cultural Sphere, Public Space, Edward Said, Social Inequalities, War and Peace, Rhetoric of Space and Place, Moral and Political Philosophy, Social Semiotics, Poststructuralist Theory, Conflict, Violence and Peacebuilding, Sustainable Peacebuilding, Peace, Peacebuilding, Social Inequality, Geographies of Violence, Violent Geographies, Imaginative Geographies, Othering Process, Orientalism, Foucault power/knowledge - discourse, Peace and Conflict Resolution, Power, Poststructuralist Philosophy, Spatiality, Good Governance, Imperialism, Environmental Sciences, Placemaking, Nonviolence and Peace, Postdevelopment Theory, Peace and Conflict, Peace and Non-violence, Humanities and Social Sciences, Arturo Escobar, Critical Spatial Theory, Imagined geographies, Geography of Peace, Peace and Conflicts Studies, Simon Springer, Land Planning, and Public Policy
Radical geographers have been preoccupied with Marxism for four decades, largely ignoring an earlier anarchist tradition that thrived a century before radical geography was claimed as Marxist in the 1970s. When anarchism is considered, it... more
Radical geographers have been preoccupied with Marxism for four decades, largely ignoring an earlier anarchist tradition that thrived a century before radical geography was claimed as Marxist in the 1970s. When anarchism is considered, it is misused as a synonym for violence or derided as a utopian project. Yet it is incorrect to assume anarchism as a 'project', which instead reflects Marxian thought. Anarchism is more appropriately considered a protean process that perpetually unfolds through the insurrectionary geographies of the everyday and the prefigurative politics of direct action, mutual aid, and voluntary association. Unlike Marxism’s stages of history and revolutionary imperative, which imply an end-state, anarchism appreciates the dynamism of the social world. In staking a renewed anarchist claim for radical geography, I attend to the divisions between Marxism and anarchism as two alternative socialisms, wherein the former positions equality alongside an ongoing flirtation with authoritarianism while the latter maximizes egalitarianism and individual liberty by considering them as mutually reinforcing. Radical geographers would do well to reengage anarchism as there is a vitality to this philosophy that is missing from Marxian analyses that continue to rehash ideas–such as vanguardism and a proletarian dictatorship–that are long past their expiration date.
Research Interests:
Critical Theory, History, European History, Economic History, Sociology, and 116 morePolitical Sociology, Social Movements, Social Theory, Geography, Human Geography, Cultural Geography, Historical Geography, Social Geography, Economic Geography, Anthropology, International Relations, Philosophy, Political Philosophy, Historical Sociology, Social Anthropology, Social Sciences, Social Revolution Studies, Political Theory, Marxism, Equality Studies, Radical Geography, Place and Identity, Human Rights, Space and Place, Political Ecology, Reciprocity (Social and Cultural Anthropology), Cultural Theory, Political Science, Utopian Studies, Anarchism, Post-Marxism, Politics, Development anthropology, Identity politics, Socialisms, Continental Philosophy, Performativity, Global Egalitarianism, Cultural Politics, Anarchist Studies, Egalitarianism, Everyday Life Studies, Social Activism, Process Philosophy, Horizontal Politics, History of Anarchism, Equality and Diversity, International Politics, Marxist theory, Theory of Space, Critical Geography, Sense of Place, Emancipation, Geographies of domination and oppression, Postcolonial Theory, Social History, Alternative Economies, Social movements and revolution, David Harvey, Social Production of Space, Sociology of Everyday Life, Historical Materialism, Cultural Historical Geography, Mikhail Bakunin, Participatory Democracy, Political Geography, Socialism, Marxism (Political Science), Henri Lefebvre, Phenomenology of Space and Place, Food Sovereignty, Anarcho-autonomism and political transformation, Pierre-Joseph Proudhon, Radical Democracy, Anarchist methodologies, Karl Marx, Peter Kropotkin, Post-Anarchism, Activism, Civil disobedience, Anarchism & Postmodern Theory, Everyday Life, Libertarian socialism, Dual Power, Power and domination, Insurgency, Egalitarian distributive justice, Liberal Egalitarianism, Murray Bookchin, Simon Critchley, Political Emancipation, Autonomist Marxism, Radical Philosophy, Poststructuralist Anarchism, Left-Libertarianism, Anarchy, J. K. Gibson-Graham, Power, Domination and Resistance, Insurgent Public Space, Mutual aid societies, Direct Action, Politics and International relations, Radical Political Economy, Anarchist Economics, Anarcho-communism, Insurrectionary Theory, Reciprocity, Mutual Aid, Dictatorship of the proletariat, Prefigurative Politics, Elisée Reclus, Anarchist Geographies, Anarcho-Geography, Simon Springer, Anarchist Geography, and Anti Capitalist Social Movements
The pervasiveness of neoliberalism within the field of human geography is remarkable, especially when we consider its virtual absence from the literature less than a decade ago. While the growing attention afforded to neoliberalism among... more
The pervasiveness of neoliberalism within the field of human geography is remarkable, especially when we consider its virtual absence from the literature less than a decade ago. While the growing attention afforded to neoliberalism among geographers is new, the phenomenon of neoliberalism is not. This paper traces the intellectual history of neoliberalism and its expansions across various institutional frameworks and geographical settings. I review the primary contributions geographers have made to the literature, and specifically their recognition for neoliberalism’s variegations within existing political economic matrixes and institutional frameworks. Contra the prevailing view of neoliberalism as a pure and static end-state, geographical inquiry illuminates neoliberalism as a dynamic and unfolding process. The concept of ‘neoliberalization’ is thus seen as more appropriate to geographical theorizations insofar as it recognizes neoliberalism’s hybridized and mutated forms as it travels around our world. I also consider some of the most salient ways that neoliberalism has been theorized among human geographers. In particular, I highlight understandings of neoliberalism as a hegemonic ideology, as a policy-based approach to state reform, and as a particular logic of governmentality, arguing that while there are significant differences between these various formations, it may also be important to work beyond methodological, epistemological, and ontological divides in the larger interest of social justice.
Research Interests:
Critical Theory, History, Economic History, Sociology, Economic Sociology, and 65 morePolitical Sociology, Geography, Human Geography, Political Geography and Geopolitics, Social Geography, Urban Geography, Economics, Development Economics, Economic Geography, International Economics, Anthropology, International Relations, Political Economy, Ideology (Anthropology), Development Studies, International Relations Theory, Social Sciences, Globalization, Political Theory, Marxism, History of Economic Thought, International Studies, International Development, Ideology Studies, Global governmentality, Political Anthropology, Global Governance, Political Science, Economic Anthropology, Politics, Ideology, Social Justice, Economic Theory, International Political Economy, Global Studies, History of Capitalism, Urban Studies, Political History, Globalisation and Development, Capitalism, Neoliberalization of the state, International Politics, Globalization And Postcolonial Studies, Economic Development, Development Geography, Michel Foucault, Critical Geography, Neoliberalism, Neoliberal ideologies, Social Exclusion, Social History, Cultural Political Economy, Globalization and Governance, Social Justice Issues, Political Geography, Political Ideology, Economic geography (Geography) (Geography), Hegemony, Development, Neoliberalisms and the Transformation of the Cultural Sphere, Theories of Globalization, Neoliberalism (Anthropology), Power, Policy Transfer, and Simon Springer
This article is a manifesto for anarchist geographies, which are understood as kaleidoscopic spatialities that allow for multiple, non-hierarchical, and protean connections between autonomous entities, wherein solidarities, bonds, and... more
This article is a manifesto for anarchist geographies, which are understood as kaleidoscopic spatialities that allow for multiple, non-hierarchical, and protean connections between autonomous entities, wherein solidarities, bonds, and affinities are voluntarily assembled in opposition to and free from the presence of sovereign violence, predetermined norms, and assigned categories of belonging. In its rejection of such multivariate apparatuses of domination, this article is a proverbial call to nonviolent arms for those geographers and non-geographers alike who seek to put an end to the seemingly endless series of tragedies, misfortunes, and catastrophes that characterize the miasma and malevolence of the current neoliberal moment. But this is not simply a demand for the end of neoliberalism and its replacement with a more moderate and humane version of capitalism, nor does it merely insist upon a more egalitarian version of the state. It is instead the resurrection of a prosecution within geography that dates back to the discipline’s earliest days: anarchism!
Research Interests:
Critical Theory, Discourse Analysis, History, Economic History, Sociology, and 236 moreCultural Studies, Criminology, Economic Sociology, Economic Sociology, Political Sociology, Social Change, Social Movements, Social Theory, Geography, Human Geography, Cultural Geography, Political Geography and Geopolitics, Social Geography, Urban Geography, Economics, Economic Geography, Anthropology, Anthropology, International Relations, Political Economy, Philosophy, Ontology, Political Philosophy, Ethics, Epistemology, Epistemology, Critical Discourse Studies, Humanities, Social Anthropology, Social Anthropology, Cultural Sociology, Political Participation, International Relations Theory, Peace and Conflict Studies, Social Sciences, Alternative Education, Social Revolution Studies, Political Theory, Violence, Marxism, Critical Geopolitics, Radical Geography, Place and Identity, Social Philosophy, Social Philosophy, Human Rights, Critical Disability Studies, Postcolonial Studies, Geopolitics, Space and Place, Political Ecology, Poststructuralism, Integral Theory, Critical Pedagogy, Political Anthropology, Political Anthropology, Social and Cultural Anthropology, Reciprocity (Social and Cultural Anthropology), Epistemology (Anthropology), Sovereignty, Urban Anthropology, Cultural Theory, Cultural Theory, Social Movement, Political Science, Revolutions, Utopian Studies, Global Social Change, Economic Anthropology, Anarchism, History of Social Sciences, Iconoclasm, Phenomenology, Critical Race Theory, Post-Marxism, Anthropology of space, Discourse, Collective Action, Political Violence and Terrorism, Politics, Development anthropology, Identity politics, Communism (Revolutions), Continental Philosophy, Alternative forms of management and organization, International Political Economy, Colonialism, Philosophy Of Law, Cultural Politics, Cultural Politics, Critical Criminology, Anarchist Studies, History of Capitalism, Egalitarianism, Everyday Aesthetics, Political History, History of Political Violence, Everyday Life Studies, Philosophy Of Economics, Jacques Rancière, Jacques Rancière, Nonviolence, Post-Colonialism, History of Anarchism, Capitalism, Alternative Communities, Social Movements (Political Science), Political Violence, International Politics, Critical Discourse Analysis, State Theory, Philosophy of Social Science, Theory of Space, Social Ontology, Michel Foucault, Critical Geography, Humanistic Geography, Sense of Place, Neoliberalism, History of Political Thought, Alternative Pedagogy, Situationism, Normativity, Social Epistemology, Geographies of domination and oppression, Philosophy of Space, Postcolonial Theory, Autonomy, Transnational Social Movements, Social Norms, Social History, Alternative Economies, Alternative Economies, Social movements and revolution, David Harvey, Spatiality (Cultural geography), Social Production of Space, Democracy, Direct Democracy, Sociology of Everyday Life, Moral Philosophy, Cultural Historical Geography, Mikhail Bakunin, Participatory Democracy, Workers' control, Political Geography, Statism, Everyday life theory, Peace & Conflict Studies, Feminist Geography, Politics and Post-Colonial Theory, Social and Political Philosophy, Critical Thinking and Creativity, Marxism (Political Science), Cultural Anthropology, Critical and Cultural Theory, Critical and Cultural Theory, Peace Studies, Anthropology of the State, Anthropology of the State, Phenomenology of Space and Place, Food Sovereignty, Utopianism, Post-left anarchism, Postanarchism, Affect (Cultural Theory), Subaltern Studies, Empire, Anthropology of Colonialism, Pierre-Joseph Proudhon, Radical Democracy, Edward Said, Anarchist methodologies, Emma Goldman, Emma Goldman, Peter Kropotkin, Interdisciplinary research (Social Sciences), Authoritarianism, Anarchist Philosophy of Education, Anthropology of Capitalism, Post-Anarchism, Integral Studies, Anarchist Pedagogy, Manifestos, Anarchism & Postmodern Theory, Anarchism & Postmodern Theory, Neoliberalism (Anthropology), Autonomous Marxism, Leo Tolstoy, Epistemology of the Social Sciences, Noam Chomsky, Insurgency, Alter-globalization, Murray Bookchin, Geographies of Violence, Imaginative Geographies, Simon Critchley, Orientalism, Spatiality, Gaia hypothesis, Imperialism, Friedrich Engels, Geographies of Affect, Poststructuralist Anarchism, Nonviolence and Peace, Collectivism, Geografia, Insurgent Planning, Sense of belonging, Anarchy, Affinity Groups, Sciences sociales, Freedom, Geografía Humana, Geografia Humana, More-Than-Human Geographies, Kropotkin, Social Darwinism, Diverse Economies, Communalism, Humanities and Social Sciences, Direct Action, Radical Political Economy, Anarchist Economics, Insurrectionary Theory, Mutual Aid, Political Economy and History, Prefigurative Politics, Prefigurative Politics, Élisée Reclus, Here and Now, Anti-geopolitics, Alter-geopolitics, History of Philosophy, Simon Springer, Anti Capitalist Social Movements, and Social Science
Violence is a confounding concept. It frequently defies explanation and lacks an agreed upon definition. Yet geographers are well positioned to bring greater conceptual clarity to violence by thinking through its intersections with space.... more
Violence is a confounding concept. It frequently defies explanation and lacks an agreed upon definition. Yet geographers are well positioned to bring greater conceptual clarity to violence by thinking through its intersections with space. In setting the tone for this special issue on Violence and Space we highlight some of the key lines of flight that have shaped geographical thinking on violence. While there are a significant number of geographers interested in the question of violence, the field of ‘geographies of violence’ remains an emerging area of research that deserves greater attention and a more rigorous examination. By emphasizing the spatiality of violence, this special issue aims to contribute to a more sustained conversation on the violent geographies that shape our daily lives, our encounters with institutions, and the various structures that configure our social organization. This introduction is but an initial sketch of what we believe needs to be a much larger and unfolding research agenda dedicated to understanding violence from a geographical perspective.
Research Interests:
Critical Theory, Sociology, Political Sociology, Social Theory, Psychology, and 169 moreGeography, Human Geography, Cultural Geography, Historical Geography, Political Geography and Geopolitics, Social Geography, Urban Geography, Environmental Geography, Gender Studies, Economics, Economic Geography, Anthropology, Political Economy, Philosophy, Political Philosophy, Ethics, Indigenous Studies, Indigenous or Aboriginal Studies, Media Studies, Social Anthropology, Sex and Gender, Organizational Theory, Feminist Theory, Peace and Conflict Studies, Sociology of Children and Childhood, Social Sciences, Sociology of Violence, Spatial Analysis, Spatial Modeling, Climate Change, Domestic Violence, Political Theory, Violence, Social Identity, Violence & Media, Radical Geography, Refugee Studies, Space and Place, Political Ecology, Climate Change Adaptation, Race and Racism, Environmental Studies, Children and Families, Political Anthropology, Social and Cultural Anthropology, Climate change policy, Conflict, War Studies, Khmer Studies, Cultural Theory, Political Science, Sexual Violence, Gender and Sexuality, Identity (Culture), School violence, Race and Ethnicity, Violence (Anthropology), Political Violence and Terrorism, Politics, Identity politics, Stereotypes, Continental Philosophy, Stereotypes and Prejudice, International Political Economy, Colonialism, Cambodia, Gender, Gender Equality, Violence Prevention, History of Political Violence, Resistance (Social), Uganda, Nonviolence, Post-Colonialism, Ethnic and Racial Studies, Political Violence, Peace Movements, National Identity, Feminism, History of Violence, Racism, Michel Foucault, Critical Geography, Violence Against Women, Peacekeeping, Aboriginal history in Canada, Pierre Bourdieu, Gender and Development, Conflict Resolution, Climate, Geographies of domination and oppression, Philosophy of Geography, Religion and Violence/Nonviolence, Indigenous Peoples Rights, Biopolitics, Climate Change Adaptation And Mitigation Strategies, Political Geography, Knowledge and Power, Indigenous Peoples, Gender And Violence, Peace & Conflict Studies, Racialization, Children's Rights, Cultural Anthropology, Peace Studies, Peace Education, War and violence, Religion and Violence, Ethnic Conflict and Civil War, Space, Bourdieu, War on Terror, Public Space, Climate Change Impacts, First Nations of Canada, Refugees, Identity, Power and domination, Peace, Peacebuilding, Economy, Intimate Partner Violence, Geographies of Violence, Violent Geographies, Symbolic violence, Women and Gender Studies, Orientalism, Foucault power/knowledge - discourse, Peace and Conflict Resolution, Sociologia, Canada, Children, Sexual and Gender-Based Violence, Gender stereotypes, Structural Violence, Estudios sobre Violencia y Conflicto, Spatial planning, Nonviolence and Peace, Geografia, Family Violence, Violencia, Violencia De Género, Sociología, Geografía Humana, Scale, Khmer Rouge, Violencia Política, Social Conflict, Aboriginal Studies, Geografía, Violência, Colonial Studies, Climate Change and Food Security, Geografía Política, Security and Peace Studies, Gender Violence, Domination, Violence Against Women and Children, Géographie, Climate Politics, Peace and Conflicts Studies, Johan Galtung, Post Conflict Issues, Religious and Political Violence, Violence Aganist Women, Sociology of Violence and Crime, Colonialism and Imperialism, Geographical Imaginations, and Foucault
In establishing an anarchic framework for understanding public space as a vision for radical democracy, this article proceeds as a theoretical inquiry into how an agonistic public space might become the basis of emancipation. Public space... more
In establishing an anarchic framework for understanding public space as a vision for radical democracy, this article proceeds as a theoretical inquiry into how an agonistic public space might become the basis of emancipation. Public space is presented as an opportunity to move beyond the technocratic elitism that often characterizes both civil societies and the neoliberal approach to development, and is further recognized as the battlefield on which the conflicting interests of the world's rich and poor are set. Contributing to the growing recognition that geographies of resistance are relational, where the “global” and the “local” are understood as co-constitutive, a radical democratic ideal grounded in material public space is presented as paramount to repealing archic power in general, and neoliberalism’s exclusionary logic in particular.
Research Interests:
Critical Theory, Sociology, Economic Sociology, Political Sociology, Public Sociology, and 157 moreSocial Change, Social Movements, Social Theory, Geography, Human Geography, Cultural Geography, Political Geography and Geopolitics, Social Geography, Urban Geography, Anthropology, Political Economy, Philosophy, Political Philosophy, Humanities, Social Anthropology, Cultural Sociology, Development Studies, Political Participation, Social Sciences, Sociology of Violence, Globalization, Political Theory, Violence, Spatial Practices, Radical Geography, Urban Politics, Social Philosophy, Democratic Theory, Geopolitics, Space and Place, Global Civil Society, Poststructuralism, Political Anthropology, Social and Cultural Anthropology, Urban Anthropology, Conflict, Global cities, Social Movement, Political Science, Political Science, Urban Planning, Anarchism, Critical Social Theory, Democratization, Anthropology of space, Violence (Anthropology), Political Violence and Terrorism, Politics, Social Justice, Identity politics, History of Democracy, Urban Regeneration, Non-Governmental Organizations (NGOs), Anarchist Studies, Critical Theory (Political Science), Privatisation Of Public Space, Sustainable Urban Environments, Urban Studies, Religion & the Public Sphere, Bulgaria, Resistance (Social), Gilles Deleuze, Civil Society and the Public Sphere, Nonviolence, Protest, Brazil, Deliberative Democracy, Violence/Power, Social Movements (Political Science), Political Violence, Public Sphere, Turkey, Development Geography, Theory of Space, Contested Spaces (Anthropology of space), Contested Spaces (Sociology), Critical Geography, Neoliberalism, Emancipation, Social Exclusion, Geographies of domination and oppression, Philosophy of Space, Urban Culture, Agonistic Pluralism, Transnational Social Movements, Ernesto Laclau and Chantal Mouffe, Urban Sociology, Urban Economics, Spatiality (Cultural geography), Social Production of Space, Anthropology of direct democracy, Democracy, Direct Democracy, New Models Of Democracy, New Models Of Participatory And Direct Democracy, Spatial Politics, Spatial Sociology, Cities and globalization/Global cities, Politics And Planning In Cities In Deveveloping Countries, Democratic Participation and Struggles, Participatory Democracy, Political Geography, Urban And Regional Planning, The Theory and practice of democracy, Governance and Civil Society, Spatial Theory, Cultural Anthropology, Critical and Cultural Theory, Henri Lefebvre, Cities (Sociology), Public sphere (Communication), Phenomenology of Space and Place, Urban Design (Urban Studies), Urban Landscape, Urban Development, Participatory democracy (Political Science), Neoliberalisms and the Transformation of the Cultural Sphere, Public Space, Contestation and political processes, Jean Baudrillard, Radical Democracy, Anarchist methodologies, Urban Governance, LeFebvre, Authoritarianism, Civil disobedience, Urban Planning (Urban Studies), Neoliberalism (Anthropology), Social Democracy, Civil Society, Peacebuilding, Geographies of Violence, Power, Nonviolent Civil Resistance, Urban Design, Protest Movements, Protest Movements, Spatial planning, Agonism, Power, Domination and Resistance, Contested public spaces, Protest and resistance, Public Sphere and Public Space, Right to the city, Humanities and Social Sciences, Arab Spring (Arab Revolts), Urban theory, Direct Action, Occupy Wall Street, International Occupy Movement, Occupy Movement, Urban Networks, Manuel DeLanda, Anti-Governmentality, Urban Cohesion, Simon Springer, and Continental Philosophy: Alain Badiou
There is increasing recognition among human geographers that conceptualizing the spatiality of peace is a vital component of our collective disciplinary praxis. Within this emergent literature, I seek to position anarchism as an ethical... more
There is increasing recognition among human geographers that conceptualizing the spatiality of peace is a vital component of our collective disciplinary praxis. Within this emergent literature, I seek to position anarchism as an ethical philosophy of nonviolence and the absolute rejection of war. Such an interpretation does not attempt to align nonviolence to any particular organized religious teaching, as has recently been advocated by Nick Megoran (2011). Instead, I argue that the current practices of religion undermine the geographies of peace by fragmenting our affinities into discrete pieces. Advancing a view of anarchism as nonviolence, I go beyond religion to conceptualize peace as both the unqualified refusal of the manifold-cum-interlocking processes of domination, and a precognitive, pre-normative, and presupposed category rooted in our inextricable entanglement with each other and all that exists. Yet far from proposing an essentialist view of humanity or engaging a naturalized argument that reconvenes the ‘noble savage’, I contextualize my arguments within the processual frameworks of radical democracy and agonism in seeking to redress the ageographical and ahistorical notions of politics that comprise the contemporary post-political zeitgeist.
Research Interests:
Critical Theory, Religion, Abrahamic Religions, Christianity, Dharmic Religions, and 211 moreHistory, Cultural History, Sociology, Cultural Studies, Political Sociology, Social Theory, Sociology of Culture, Sociology of Religion, Emotion, Geography, Human Geography, Cultural Geography, Political Geography and Geopolitics, Social Geography, Gender Studies, Anthropology, Political Economy, Philosophy, Metaphysics, Political Philosophy, Ethics, Philosophy Of Religion, Normative Ethics, Applied Ethics, Critical Discourse Studies, Humanities, Social Anthropology, Cultural Sociology, Sex and Gender, Atheism, Feminist Theory, Peace and Conflict Studies, Social Sciences, Theology, Political Theory, Violence, Equality Studies, Critical Geopolitics, War Theory, Radical Geography, Social Philosophy, Normative Epistemology, Human Rights, Diversity, Postcolonial Studies, Geopolitics, Religion and Politics, Praxis, Poststructuralism, Integral Theory, Political Anthropology, Social and Cultural Anthropology, Sovereignty, International Security, Contemporary Spirituality, Spirituality, Conflict, War Studies, Feminist Philosophy, Cultural Theory, Political Science, Utopian Studies, Anarchism, Militarism, Identity (Culture), Class, Sociology of Identity, Race and Ethnicity, Security Studies, Identity (Anthropology), Political Violence and Terrorism, Politics, Identity politics, Nationalism, Continental Philosophy, Just War, International Political Economy, Ableism and Ability Studies, Colonialism, Cultural Politics, Gender, Culture, Anarchist Studies, Gender Equality, Egalitarianism, Intersectionality Theory, Slavoj Žižek, Science and Spirituality, Jacques Rancière, Nonviolence, Post-Colonialism, Radicalization, History of Anarchism, Giorgio Agamben, Equality and Diversity, Cultural Identity, Love, Political Violence, Identity Politics (Political Science), Peace Movements, National Identity, Pacifism, Nationalism And State Building, Ethical Theory, Theory of Space, Equality, Jacques Derrida, Critical Geography, Judith Butler, Moral Theology, Normativity, Philosophy Of Freedom, Emancipation, Ageism, Conflict Resolution, Sociology of Ethics and Morality, Postcolonial Theory, Conflict Management, Agonistic Pluralism, Religion, Conflict and Peacebuilding, Religion and Violence/Nonviolence, Agnosticism, Faith, Homophobia, Human Rights Theory, Slavoj Zizek, Ernesto Laclau and Chantal Mouffe, Social History, Islam, Anthropology of emotions, Poststructuralist Feminist Theory, Jacques Ranciere, Moral Philosophy, Class (Sociology), Critical Theory and Difference, Mikhail Bakunin, Political Geography, Peace & Conflict Studies, Christian Spirituality, Moral emotions, Representation of Others, Cultural Anthropology, Critical and Cultural Theory, Affect Studies, Peace Studies, Anthropology of the State, Ethnicity, Moral Epistemology, War and violence, Utopianism, Post-left anarchism, Judaism, Intersectionality and Social Inequality, Hannah Arendt, Postanarchism, Affect (Cultural Theory), Ethnic Conflict and Civil War, Empire, War on Terror, Affect (Philosophy), Pierre-Joseph Proudhon, Radical Democracy, Peter Kropotkin, Moral and Political Philosophy, Taoism (Philosophy), Anarchism & Postmodern Theory, Leo Tolstoy, Ethical decision making, Religious Fundamentalism, Albert Einstein, Peacebuilding, Geographies of Violence, Othering Process, Orientalism, Christian Anarchism, Political Identity, Geography of Religion, Race, Humanity, Gaia hypothesis, Otherness, Imperialism, Ethnocentrism, Poststructuralist Anarchism, Nonviolence and Peace, Donna Harraway, Philosophy of Praxis, Morality, Sociología, Integral Philosophy, Sexism, Atheism/Secular Studies, Agonism, Autonomous spaces, Anti-speciesism, Social Conflict, Humanities and Social Sciences, Anti-Militarism, Speciesism, Zeitgeist, Transphobia, Carnism, Anarcho-Primitivism, Banality of Evil, Homo sacer, Élisée Reclus, Geographies of Peace, Organized Religion, Anthropology of Religion, Inclusivity, and Post Conflict Issues
With the recent development of the Occupy Movement, public criticism of neoliberalism has climaxed since the onset of a global financial crisis in late 2008. The mobilization of protesters in cities throughout the world was preceded by... more
With the recent development of the Occupy Movement, public criticism of neoliberalism has climaxed since the onset of a global financial crisis in late 2008. The mobilization of protesters in cities throughout the world was preceded by much speculation in the media and blogosphere over the past few years, where commentators have been quick to suggest that the end of neoliberalism is upon us. The validity of postneoliberalism, however, remains tenuous, as its advocates continue to treat neoliberalism as a monolithic, static, and undifferentiated end-state. Despite the desire to move beyond neoliberal strictures, there is an undeniable continuity to neoliberalism that must be appreciated if we ever hope to leave this unforgiving version of capitalism truly in the past.
Research Interests:
Critical Theory, Economic History, Sociology, Economic Sociology, Political Sociology, and 120 moreSocial Movements, Geography, Human Geography, Political Geography and Geopolitics, Social Geography, Urban Geography, Economics, Economic Geography, International Economics, Financial Economics, Anthropology, International Relations, Political Economy, Critical Discourse Studies, Social Anthropology, Social Sciences, Globalization, Tax Law, Social Revolution Studies, Political Theory, Marxism, Marxism, Radical Geography, Urban Politics, Human Rights, Postcolonial Studies, Political Ecology, Political Anthropology, Urban Anthropology, Global cities, Political Science, Critical Tax Theory, Economic Anthropology, Anarchism, Critical Social Theory, Post-Marxism, Politics, Development anthropology, Economic Theory, International Political Economy, Anarchist Studies, History of Capitalism, Urban Studies, Political History, Civil Society and the Public Sphere, Protest, Capitalism, Neoliberalization of the state, Argentina, Brazil, International Politics, Critical Discourse Analysis, Globalization And Postcolonial Studies, Marx, Venezuela, Critical Geography, Neoliberalism, Neoliberal ideologies, Social Exclusion, Chile, Postcolonial Theory, Cultural Political Economy, Social movements and revolution, Urban Sociology, Urban Economics, Sociology of Everyday Life, Critical international political economy, Participatory Democracy, Political Geography, Inequality (Economics), Post-Neoliberalism, Marxism (Political Science), Critical and Cultural Theory, Social Inequality (Anthropology), Food Sovereignty, Marxist political economy, Financial Crisis of 2008/2009, Neoliberalisms and the Transformation of the Cultural Sphere, Public Space, Radical Democracy, Karl Marx, Post-Anarchism, Anarchism & Postmodern Theory, Keynesian Economics, Neoliberalism (Anthropology), Leo Tolstoy, Henry David Thoreau, Global Financial Crisis, The Global Political Economy, Social Inequality, Primitive Accumulation, Power, Latin America, Zombies, South Africa, Structural Violence, Banks, Autonomist Marxism, Radical Philosophy, Protest Movements, Poststructuralist Anarchism, Anarchy, Post-Keynesian Economics, Post Keynesian Economics, Naomi Klein, Currency Trading, Bailout, Joseph Stiglitz, Radical Political Economy, Anarchist Economics, Occupy Wall Street, Neoliberalism Vs Keynesism, Occupy Movement, Neoliberalization, Wall Street, Sociological Studies, Financial Speculation, Postneoliberalism, Anti Capitalist Social Movements, and Public Policy
Anarchism and geography have a long and disjointed history, characterized by towering peaks of intensive intellectual engagement and low troughs of ambivalence and disregard. This paper traces a genealogy of anarchist geographies back to... more
Anarchism and geography have a long and disjointed history, characterized by towering peaks of intensive intellectual engagement and low troughs of ambivalence and disregard. This paper traces a genealogy of anarchist geographies back to the modern development of anarchism into a distinct political philosophy following the Enlightenment. The initial rise of geographers’ engagement with anarchism occurred at the end of the nineteenth-century, owing to Élisée Reclus and Peter Kropotkin, who developed an emancipatory vision for geography in spite of the discipline’s enchantment with imperialism at that time. The realpolitik of the war years in the first half of the twentieth-century and the subsequent quantitative revolution in geography represent a nadir for anarchist geographies. Yet anarchism was never entirely abandoned by geographical thought and the counterculture movement of the 1970s gave rise to radical geography, which included significant interest in anarchist ideas. Unfortunately another low occurred during the surge of neoliberal politics in the 1980s and early 1990s, but hope springs eternal, and from the late 1990s onward the anti-globalization movement and DIY culture have pushed anarchist geographies into more widespread currency. In reviewing the literature, I hope to alert readers to the ongoing and manifold potential for anarchist geographies to inform both geographical theory and importantly, to give rise to more practice-based imperatives where building solidarities, embracing reciprocity, and engaging in mutual aid with actors and communities beyond the academy speaks to the ‘freedom of geography’ and its latent capacity to shatter its own disciplinary circumscriptions.
Research Interests:
Critical Theory, Industrial And Labor Relations, History, European History, Intellectual History, and 186 moreCultural History, Economic History, Sociology, Economic Sociology, Political Sociology, Political Sociology, Social Movements, Social Theory, Sociology of Culture, Geography, Human Geography, Cultural Geography, Historical Geography, Political Geography and Geopolitics, Social Geography, Urban Geography, Law, Economic Geography, Socialist Economics, Labor Economics, Anthropology, Historical Anthropology, International Relations, Political Economy, Philosophy, Political Philosophy, Historical Sociology, Humanities, Social Anthropology, Cultural Sociology, History of Ideas, Peace and Conflict Studies, Social Sciences, Globalization, Political Theory, Violence, Marxism, International Studies, Genealogy, Critical Geopolitics, Radical Geography, Social Philosophy, Human Rights, Postcolonial Studies, Geopolitics, Space and Place, Political Ecology, Urban History, Political Anthropology, Reciprocity (Social and Cultural Anthropology), Sovereignty, Urban Anthropology, Legal History, Cultural Theory, Social Movement, Political Science, Revolutions, Imperial History, Urban Planning, Critical Legal Theory, Economic Anthropology, Anarchism, History of Social Sciences, History of Anthropology, Labour history, Countercultural Studies, Legal Theory, Anthropology of space, Political Culture, Political Violence and Terrorism, Politics, Development anthropology, Social Justice, Nationalism, Socialisms, Enlightenment, International Political Economy, Colonialism, Philosophy Of Law, Anarchist Studies, History of Capitalism, Urban Studies, Political History, Socio-legal studies, Post-Colonialism, History of Anarchism, Intellectual History of Enlightenment, Capitalism, Rural Geography, Social Movements (Political Science), International Politics, National Identity, Critical Discourse Analysis, Theory of Space, Critical Geography, Neoliberalism, History of Political Thought, Philosophy Of Freedom, Emancipation, Labour Studies, Social Exclusion, Deep Ecology, Philosophy of Space, Social History, Alternative Economies, Sociology of Science, Social movements and revolution, Urban Sociology, Counter Culture, Social Production of Space, Moral Philosophy, History of Imperialism, Mikhail Bakunin, Participatory Democracy, Political Geography, Urban And Regional Planning, Peace & Conflict Studies, Socialism, Politics and Post-Colonial Theory, Social and Political Philosophy, Marxism (Political Science), Social Ecology, Cultural Anthropology, Experiences of Place and Space, Peace Education, Food Sovereignty, Solidarity Economy, Post-left anarchism, Enlightenment Political Thought, European Enlightenment, Postanarchism, Intellectual Freedom, History of geography, Empire, Public Space, Anthropology of Colonialism, Emma Goldman, Peter Kropotkin, Liberty, Authoritarianism, Anarcha-feminism, Post-Anarchism, William Godwin, Anarchism & Postmodern Theory, Libertarian socialism, Murray Bookchin, Solidarity, Political Identity, Power, Imperialism, Emancipatory Research, DIY culture, Poststructuralist Anarchism, Genealogical studies, Socialismo, Anarchy, Geografía Humana, Nation-State, Do It Yourself (DIY), Diverse Economies, Globalization, Anti-Globalization, Colin Ward, Humanities and Social Sciences, DIY, Mutual aid societies, Direct Action, Radical Political Economy, Anarchist Economics, Reciprocity, Mutual Aid, Kropotkin, Theories of Socialism, Anti-globalization movement, Élisée Reclus, Urban Cohesion, Realpolitik, Bakunin, History of Geographical Thought, Anarchist Geographies, Anarchist Geography, Géographes Anarchistes, History and Epistemology of Geography, Bookchin, Anti Capitalist Social Movements, Social Science, and Geografía Radical
Employing a poststructuralist-meets-anarchist stance that advances conceptual insight into the nature of sovereign power, this article examines the dialectics of capitalism/primitive accumulation, civilization/savagery, and law/violence,... more
Employing a poststructuralist-meets-anarchist stance that advances conceptual insight into the nature of sovereign power, this article examines the dialectics of capitalism/primitive accumulation, civilization/savagery, and law/violence, which are argued to exist in a mutually reinforcing 'trilateral of logics'. In deciphering this triadic system, this article offers a radical (re)appraisal of capitalism, its legal process, and its civilizing effects, which together serve to mask the originary and ongoing violences of primitive accumulation and the property system. Such obfuscation suggests that wherever the trilateral of logics is enacted, so too is the state of exception called into being, exposing us all as potential homo sacer (life that does not count). Proceeding as a diagnostic assessment of sovereign power, where although signposted by Cambodia's contemporary experiences of violent land conflict, this article is not intended as a fine-grained empirical analysis. Instead, it forwards a theoretical dialogue where Cambodia's neoliberalizing processes offer a window on how sovereign power configures itself around the three discursive-institutional constellations (i.e., capitalism, civilization, and law) that form the trilateral of logics. Rather than formulating prescriptive solutions, the intention here is critique, where in particular it is argued that the preoccupation with strengthening Cambodia's legal system should not be read as a panacea for contemporary social ills, but as an imposition that serves to legitimize the violences of property.
Research Interests:
Critical Theory, History, Economic History, Sociology, Economic Sociology, and 180 morePolitical Sociology, Geography, Human Geography, Cultural Geography, Historical Geography, Political Geography and Geopolitics, Social Geography, Asian Studies, Law, Economics, Development Economics, Economic Geography, Socialist Economics, Anthropology, Political Economy, Philosophy, Political Philosophy, Social Anthropology, Development Studies, Southeast Asian Studies, International Relations Theory, Social Sciences, Sociology of Violence, Globalization, Political Theory, Violence, Marxism, Marxist Economics, Critical Geopolitics, Radical Geography, Land and Property Development, International Development, Postcolonial Studies, Poststructuralism, Political Anthropology, Social and Cultural Anthropology, Agrarian Studies, Peasant Studies, Sovereignty, Law and Society, Legal Anthropology, Conflict, Khmer Studies, Cultural Theory, Post-conflict Reconstruction and Development, Political Science, Sustainable Development, Critical Legal Theory, Anarchism, Critical Social Theory, Legal Theory, State Formation, Post-Marxism, Anthropology of space, East Asia, Language and Power, Violence (Anthropology), South-East Asia, Politics, Nationalism, International Political Economy, Law and Politics, Colonialism, Property, Agrarian Change, Philosophy Of Law, Asian History, Southeast Asia, Cambodia, Anarchist Studies, Rural Development, Law and Economics, History of Capitalism, Hegel, East Asian Studies, Walter Benjamin, Jacques Lacan, Martin Heidegger, Sigmund Freud, Post-Colonialism, State Building, Giorgio Agamben, Globalisation and Development, Capitalism, Neoliberalization of the state, Political Violence, Critical Discourse Analysis, State Theory, Marxist theory, Globalization And Postcolonial Studies, Economic Development, Development Geography, Michel Foucault, Marx, Jacques Derrida, Critical Geography, Neoliberalism, Pierre Bourdieu, Political Economy of Development, Social Exclusion, Rosa Luxemburg, Postcolonial Theory, Philosophy of Property, Political Economies of Capitalism, Imperialism/Colonialism, Racism, and Patriarchy, Neoliberal Economies in the Postcolony, Social Movements, Political Ecology, Indigeneity, Cultures of Disposession, Urban Form in Asia, Non-Linear Systems, Fieldwork and Disruptive Epistemologies, Biopolitics, India, Marxist Legal Theory, Dialectical Materialism, Immanuel Kant, Biopolitics, Property Theory, David Harvey, Heidegger, Political Geography, Geographies of Displacement, Agrarian History, Knowledge and Power, Post-Conflict State Building, State Formation And Social Transformation, Politics and Post-Colonial Theory, Economic geography (Geography) (Geography), Benjamin, Walter, Cultural Anthropology, Carl Schmitt, Anthropology of the State, Postcolonial theory (Cultural Theory), Colonial Modernity, Southeast Asian Politics, Development, Cambodian History, Critical Legal Studies and Empire, Postanarchism, Property Law & Theory, Empire, Bourdieu, Franz Rosenzweig, Anthropology of Colonialism, Pierre-Joseph Proudhon, Edward Said, Spaces of Exception, Karl Marx, Peter Kropotkin, Poststructuralist Theory, Authoritarianism, Anthropology of Capitalism, Post-Anarchism, Anarchist Legal Theory, Tolstoy, Anarchism & Postmodern Theory, Leo Tolstoy, Civilization, Peacebuilding, Legal Geography, Geographies of Violence, Violent Geographies, Primitive Accumulation, Accumulation by Dispossession, Othering Process, Orientalism, Power, Biopolitics (in Agamben, Foucault and Negri), Imperialism, Critical Legal Studies, Critical Legal Geography, Radical Philosophy, State Formation and Sovereignty, Political Studies, State of exception, Critical Inquiry, Homo Sacer, Bare Life and Refugees, State Violence, Dispossession, Evictions, Benedict Anderson, Political Violence in Cambodia & the Khmer Rouge, Rural studies, Subjectivation, Critical Discourse Theory, xTheories of Sovereignty, Trilateral of Logics, and Forced evictions and livelihoods
This paper sets out to develop two related ideas. First, it seeks to identify how both violence and neoliberalism can be considered as moments. From this shared conceptualisation of process and fluidity, I argue that it becomes easier to... more
This paper sets out to develop two related ideas. First, it seeks to identify how both violence and neoliberalism can be considered as moments. From this shared conceptualisation of process and fluidity, I argue that it becomes easier to recognise how these two phenomena actually converge. Building upon this conceived coalescence of neoliberalism and violence, the second aim is to recognise how the hegemony of neoliberalism positions it as an abuser, which facilitates the abandonment of those ‘Others’ who fall outside of neoliberal normativity. I argue that the widespread banishment of ‘Others’ under neoliberalism produces a ‘state of exception’, wherein because of its inherently dialectic nature, exceptional violence is transformed into exemplary violence. This metamorphosis occurs as aversion for alterity intensifies under neoliberalism and its associated violence against ‘Others’ comes to form the rule.
Research Interests:
Critical Theory, Discourse Analysis, Sociology, Cultural Studies, Economic Sociology, and 204 morePolitical Sociology, Political Sociology, Social Movements, Social Theory, Geography, Human Geography, Cultural Geography, Political Geography and Geopolitics, Social Geography, Urban Geography, Gender Studies, Economics, Development Economics, Economic Geography, Economic Geography, International Economics, Socioeconomics, Anthropology, International Relations, Political Economy, Philosophy, Political Philosophy, Ethics, Critical Discourse Studies, Humanities, Social Anthropology, Cultural Sociology, Sex and Gender, Development Studies, International Relations Theory, Feminist Theory, Peace and Conflict Studies, Social Sciences, Sociology of Violence, Globalization, Domestic Violence, Political Theory, Violence, Marxism, International Studies, Radical Geography, Critical Race Studies, Social Philosophy, International Development, Human Rights, Critical Disability Studies, Transgender Studies, Poverty, Postcolonial Studies, Space and Place, Qualitative methodology, Governmentality, Race and Racism, Poststructuralism, Frankfurt School (Philosophy), Political Anthropology, Political Anthropology, Social and Cultural Anthropology, Social and Cultural Anthropology, Sovereignty, International Security, Conflict, War Studies, Genocide Studies, Feminist Philosophy, Cultural Theory, Social Movement, Homelessness, Political Science, Sexuality, Economic Anthropology, Gender and Sexuality, Anarchism, Phenomenology, Critical Race Theory, Critical Race Theory, Class, Jurgen Habermas, Anthropology of space, Race and Ethnicity, Discourse, Political Culture, Violence (Anthropology), Political Violence and Terrorism, Ideology, Social Justice, Social Justice, Continental Philosophy, Global Egalitarianism, Necropolitics, International Political Economy, Cultural Politics, Securitization, Gender, Anarchist Studies, Egalitarianism, History of Political Violence, Resistance (Social), Gilles Deleuze, Friedrich Nietzsche, Walter Benjamin, Jacques Lacan, Émmanuel Lévinas, Edmund Husserl, Martin Heidegger, Nonviolence, Giorgio Agamben, The Self, Method of Moments, Globalisation and Development, Capitalism, Neoliberalization of the state, Violence/Power, Political Violence, Critical Discourse Analysis, Marxist theory, History of Violence, Economic Development, Racism, Michel Foucault, Jacques Derrida, Socioeconomic issues, Critical Geography, Ethnic minorities, Neoliberalism, Neoliberal ideologies, Violence Against Women, Normativity, Emancipation, Ageism, Pierre Bourdieu, Social Exclusion, Postcolonial Theory, Postcolonial Theory, Alain Badiou, Giorgio Agamben, and Slavoj Zizek, Orientalism (Anthropology), Arendt, Globalisation and "global cultural flows", Biopolitics, Social movements and revolution, David Harvey, Social Justice Issues, Moral Philosophy, Ideology and Discourse Analysis, Class (Sociology), Political Geography, Race and ethnicity (Anthropology), Inequality (Economics), Gender And Violence, Gender And Violence, Peace & Conflict Studies, Socioeconomic Exclusion, The Frankfurt School, Representation of Others, Economic geography (Geography) (Geography), Frankfurt School, Benjamin, Walter, Cultural Anthropology, Critical and Cultural Theory, Gender and Race, Social Inequality (Anthropology), Ethnicity, Hegemony, Phenomenology of Space and Place, War and violence, Phenomenology of Temporality, Hannah Arendt, Theories of Sovereignty, Empire, Neoliberalisms and the Transformation of the Cultural Sphere, Bourdieu, Edward Said, Social Inequalities, Spaces of Exception, Spaces of Exception, Gramsci and Cultural Hegemony, Agamben, Neoliberalism (Anthropology), Peacebuilding, Social Inequality, Geographies of Violence, Violent Geographies, Solidarity, Othering Process, Orientalism, Power, Race, Biopolitics (in Agamben, Foucault and Negri), Otherness, Imperialism, Political Studies, State of exception, Sexism, Other, Neoliberal reforms, Naomi Klein, Humanities and Social Sciences, Negri, Occupy Wall Street, Critical Geographies of Violently Divided Societies, Banality of Evil, Neoliberalization, Neoliberalisation, and Simon Springer
The unfolding of a juridico-cadastral system in present-day Cambodia is at odds with local understandings of landholding, which are entrenched in notions of community consensus and existing occupation. The discrepancy between such orally... more
The unfolding of a juridico-cadastral system in present-day Cambodia is at odds with local understandings of landholding, which are entrenched in notions of community consensus and existing occupation. The discrepancy between such orally recognized antecedents and the written word of law have been at the heart of the recent wave of dispossessions that have swept across the country. Contra the standard critique that corruption has set the tone, this paper argues that evictions in Cambodia are often literally underwritten by the articles of law. Whereas ‘possession’ is a well-understood and accepted concept in Cambodia, a cultural basis rooted in what James C. Scott refers to as ‘orality’, coupled with a long history of subsistence agriculture, semi-nomadic lifestyles, barter economies, and–until recently–widespread land availability have all ensured that notions of ‘property’ are vague among the country’s majority rural poor. In drawing a firm distinction between possessions and property, where the former is premised upon actual use and the latter is embedded in exploitation, this article examines how proprietorship is inextricably bound to the violence of law.
Research Interests:
Critical Theory, Real Estate, History, Cultural History, Economic History, and 147 moreSociology, Cultural Studies, Economic Sociology, Political Sociology, Rural Sociology, Social Change, Social Movements, Social Theory, Sociology of Culture, Geography, Human Geography, Cultural Geography, Cultural Geography, Historical Geography, Political Geography and Geopolitics, Social Geography, Asian Studies, Law, Economics, Development Economics, Economic Geography, Anthropology, International Relations, Political Economy, Philosophy, Political Philosophy, Indigenous Studies, Indigenous or Aboriginal Studies, Critical Discourse Studies, Social Anthropology, Cultural Sociology, Development Studies, Southeast Asian Studies, Social Sciences, Information Security, Sociology of Violence, Political Theory, Violence, International Studies, Social Philosophy, Land and Property Development, International Law, International Development, Human Rights, Rural, Postcolonial Studies, Property Rights, Political Anthropology, Social and Cultural Anthropology, Agrarian Studies, Peasant Studies, Rural History, Property Law, Law and Society, Legal Anthropology, Legal History, Cultural Theory, Political Science, Critical Legal Theory, Economic Anthropology, Anarchism, Critical Social Theory, Indigenous Politics, Legal Theory, State Formation, Anthropology of space, East Asia, Violence (Anthropology), South-East Asia, Politics, Land tenure, Social Justice, International Political Economy, Oral history, Law and Politics, Colonialism, Property, Agrarian Change, Philosophy Of Law, Asian History, Southeast Asia, Cultural Politics, Cambodia, Culture, Anarchist Studies, Rural Development, History of Capitalism, Oral Traditions, Urban Studies, Political History, East Asian Studies, Socio-legal studies, Culture Studies, Asia Pacific Region, Post-Colonialism, Housing, Giorgio Agamben, Capitalism, Ecology, Rural Geography, Political Violence, East Asian Politics, Subalternity, Subaltern Agency, Economic Development, Development Geography, Critical Geography, Political Economy of Development, Postcolonial Theory, Marxist Legal Theory, Indigenous Peoples Rights, Property and Human rights, Rule of Law, Social History, Cultural Historical Geography, Political Geography, Agrarian History, State Formation And Social Transformation, Indigenous Peoples, Oral Traditions (Culture), Legal Philosophy, Economic geography (Geography) (Geography), Frankfurt School, Cultural Anthropology, Critical and Cultural Theory, Postcolonial theory (Cultural Theory), Southeast Asian Politics, Development, Cambodian History, Southeast Asian history, Subaltern Studies, Empire, Anthropology of Colonialism, Pierre-Joseph Proudhon, Global South, Primitive Accumulation, Accumulation by Dispossession, Orientalism, Imperialism, Land Rights, Rural livelihoods and economy, State Formation and Sovereignty, Political Studies, Livelihoods, justice, rural Cambodia, Asia, Dispossession, Evictions, and Land Grabbing
Turkish translation of 'Why A Radical Geography Must Be Anarchist'
Research Interests:
Geography, Human Geography, Cultural Geography, Historical Geography, Political Geography and Geopolitics, and 21 moreSocial Geography, Urban Geography, Environmental Geography, Economic Geography, Space and Place, Anarchism, Anarchist Studies, History of Anarchism, Critical Geography, Philosophy of Geography, Political Geography, Anarchist Philosophy of Education, Post-Anarchism, Geography Education, Anarchism & Postmodern Theory, Geografia, Anarchy, Geografía Humana, Anarchist Economics, Coğrafya, and Géographie
O presente artigo traça uma genealogia das geografias anarquistas numa tentativa de mostrar essa rica e tortuosa relação. O percurso começa com a geografia emancipadora de Élisée Reclus e Piotr Kropotkin, na passagem do século XIX... more
O presente artigo traça uma genealogia das geografias anarquistas numa tentativa de mostrar essa rica e tortuosa relação. O percurso começa com a geografia emancipadora de Élisée Reclus e Piotr Kropotkin, na passagem do século XIX para o século XX, depois recuperada no contexto do movimento da contracultura nos anos 1960 para, décadas depois, ser redescoberta uma vez mais em meio ao despontar das lutas antiglobalização que abalaram o consenso neoliberal dos anos 1980 e 1990. Ao revisar a literatura recente sobre a relação entre anarquismo e geografia, o artigo destaca a importância das novas geografias do anarquismo focadas nos temas e desafios contemporâneos voltados à ampliação das práticas de liberdade.
Research Interests:
Critical Theory, History, Cultural History, Sociology, Social Movements, and 21 moreGeography, Human Geography, Cultural Geography, Social Sciences, Portuguese, Anarchism, Anarchist Studies, Social Activism, History of Anarchism, Brazil, Critical Geography, Post-Anarchism, Anarchism & Postmodern Theory, Genealogia, Geografia, Anarchy, Geografía Humana, Geografía, Geografía Política, Geografia Social, and Anarquistas
Japp, fuck it. Nyliberalismen su- ger. Vi behöver den inte.
Research Interests:
Sociology, Political Sociology, Social Movements, Geography, Human Geography, and 15 moreEconomics, Economic Geography, Anthropology, Political Economy, Social Sciences, Political Theory, Social and Cultural Anthropology, Political Science, Anarchism, Capitalism, Neoliberalism, Neoliberal ideologies, Social movements and revolution, Political Geography, and Nyliberalismen
Oui, qu’il aille se faire foutre. Le néolibéralisme craint. On n’en a pas besoin.
Research Interests:
French Literature, Philosophy Of Language, French History, Translation Studies, Languages and Linguistics, and 32 moreFrench Studies, French Revolution, Contemporary French Philosophy, French language, French linguistics, Neoliberalism, 20th Century French Literature, French Politics, French Language Teaching, France, Translation, French as a second language, French Impressionism, French, Sociologie, Anthropologie, Sciences Politiques, Capitalisme, Geographie, Geographie Urbaine, Sociologie Urbaine, Economie, Economie politique, Neoliberalisme, Sociologie politique, French Litterature, Géographie, Science Politique, Anthropologie Sociale Et Culturelle, Géographie Humaine : Géographie Culturelle, Philosophie anthropologie, and Geographie humaine
摘要:對,就是干!新自由主義太差了。我們根本不需要。
關鍵詞:干新自由主義;把它干上天
關鍵詞:干新自由主義;把它干上天
Research Interests:
Economic History, Economics, Development Economics, International Economics, Econometrics, and 35 moreFinancial Economics, Political Economy, Chinese Philosophy, Chinese Studies, International Political Economy, Taiwan Studies, Singapore, China, Neoliberalism, Neoliberal ideologies, Chinese foreign policy, China Going Global, Modern Chinese History, History of Taiwan, Chinese Politics, China studies, Contemporary China, Hong Kong, Chinese history (History), Chinese literature, Economy, Singapore Politics, Singapore History, Singapore Studies, Economia, Hong Kong Society, Chinese, Taiwan, Macau, Mandarin Chinese, The Rise of China, Neoliberalism and Education, Taiwanese Politics and Society, Neoliberalismo, and Modern Taiwan History
摘要:对,就是操! 新自由主义太差了。我们根本不需要。
关键词:操新自由主义;把它操上天
关键词:操新自由主义;把它操上天
Research Interests:
Economic History, Sociology, Economic Sociology, Political Sociology, Geography, and 53 moreHuman Geography, Economics, Development Economics, Economic Geography, International Economics, Financial Economics, Environmental Economics, Political Economy, Political Philosophy, Social Policy, Chinese Philosophy, Social Sciences, Political Theory, Chinese Studies, Social and Cultural Anthropology, Economic Growth, Political Science, Politics, International Political Economy, Taiwan Studies, Singapore, Chinese Language and Culture, Economic Development, China, Neoliberalism, Neoliberal ideologies, Chinese foreign policy, China Going Global, Modern Chinese History, History of Taiwan, Chinese Politics, China studies, Contemporary China, Hong Kong, Chinese history (History), Neoliberalisms and the Transformation of the Cultural Sphere, Economy, Singapore Politics, Singapore History, Singapore Studies, Economia, Economía, Geografia, Chinese, Taiwan, History of Hong Kong, Hong Kong studies, Mandarin Chinese, Neoliberalism and Education, Neoliberalismo, Modern Taiwan History, Hong Kong & Singapore Comparative Studies, and Economic
Dai, fottilo. Il neoliberismo fa schifo. Non ne abbiamo bisogno.
Research Interests:
Sociology, Political Sociology, Italian (European History), Italian Studies, Political Science, and 47 moreItalian Cultural Studies, Italian Literature, Italian Politics, Italy (History), Neoliberalism, 20th Century Italian Literature, Italian (Languages And Linguistics), History of Italian Language, Italy, Filosofía Política, Sociologia, Ciencia Politica, Sociología De La Educación, Sociologia Urbana, Italian, Antropología Política, Geografia, Antropología cultural, Antropología filosófica, Antropología Social, Sociología, Sociología de la Cultura, Antropología, Geografía Humana, Geografia Humana, Geografia Física, Antropologia Urbana, SCIENZE POLITICHE, Contemporary Italian History and Politics, Geografía, Antropología y Sociología Jurídica, Geografia Urbana, Geografía Política, Italiano, Letteratura italiana, Direito Penal Econômico, Antropologia Social, Sociologia Jurídica, Desarrollo Económico, Sociología de la Ciencia, Antropología de la violencia, Geografia Social, Antropologia Social y Cultural, Enseñanza de la Geografía, Neoliberismo, Sociologia Educación, and Antropologia
題名通り、くたばれ、ネオリベラリズム(Fuck it)。 ネオリベラリズムは最低、最悪。私たちには必要ない。
Research Interests:
Sociology, Political Sociology, Geography, Human Geography, Japanese Studies, and 15 moreAnthropology, Political Economy, Political Philosophy, Social Sciences, Political Theory, Japanese Literature, Japanese Language And Culture, Political Science, Japanese, Neoliberalism, Japan, Neoliberalisms and the Transformation of the Cultural Sphere, 社会学, 人類学, and ネオリベラリズム
Isso mesmo, que ele se foda. O neoliberalismo é uma merda. Não precisamos dele.
Research Interests:
Sociology, Human Geography, Latin American Studies, Portuguese and Brazilian Literature, Latin Literature, and 50 moreLatin American and Caribbean History, Portuguese, Portuguese Studies, Portuguese History, Latin American politics, Brazilian Studies, Brazilian History, Portuguese Colonialism and Decolonizaton, History Portuguese and Spanish, Brazil, Neoliberalism, Latin American literature, Latin American History, Portuguese as a Foreign Language, Portuguese Literature, Brazil History, History of the Portuguese Empire, Brazilian Politics, Brazilian Law, Literatura brasileira, Brazilian Literature, Portugal (History), Portuguese Language, Portugal, História do Brasil, Sociologia, Ciencia Politica, Latin America, Brasil, Lisbon (Portugal), Brazilian Foreign policy, Geografia, Antropología cultural, São Paulo (Brazil), Antropología Social, Sociología, Antropología, Geografía Humana, Língua Portuguesa, Ensino Língua Portuguesa, Brazilian Portuguese, Literatura Portuguesa, Ciencia política, Geografía, Latinoamerica, Portuguese Linguistics, Geografia Humana (Portugal), Portugues, Neoliberalismo, and Antropologia
Yep, fuck it. Neoliberalism sucks. We don't need it.
Research Interests:
Critical Theory, Management, Marketing, History, Cultural History, and 175 moreSociology, Economic Sociology, Political Sociology, Social Movements, Social Theory, Psychology, Social Psychology, Geography, Human Geography, Cultural Geography, Historical Geography, Political Geography and Geopolitics, Social Geography, Urban Geography, Environmental Geography, Regional Geography, Area Studies, Asian Studies, Archaeology, Health Sciences, Nursing, Gender Studies, Queer Studies, Economics, Development Economics, Economic Geography, Anthropology, Comparative Politics, International Relations, Political Economy, Philosophy, Philosophy Of Language, Aesthetics, Political Philosophy, Ethics, Epistemology, Communication, Tourism Studies, Education, Media Studies, New Media, Social Work, Social Policy, Humanities, Social Anthropology, Cultural Sociology, Sociology of Education, Sex and Gender, Development Studies, International Relations Theory, Feminist Theory, Peace and Conflict Studies, Languages and Linguistics, Social Sciences, Health Economics, Sociology of Violence, Architecture, Political Theory, Violence, Marxism, Radical Geography, Critical Race Studies, Sociolinguistics, International Law, International Development, Human Rights, Higher Education, Linguistic Anthropology, Mental Health, Postcolonial Studies, Queer Theory, Posthumanism, Race and Racism, Poststructuralism, Critical Pedagogy, Environmental Studies, Urban History, Educational Research, Political Anthropology, Social and Cultural Anthropology, Contemporary History, Urban Anthropology, Feminist Philosophy, Cultural Theory, Security, Political Science, Sustainable Development, Sexuality, Mass Communication, Sexual Violence, Urban Planning, Economic Anthropology, Gender and Sexuality, Anarchism, Critical Race Theory, Legal Theory, Class, Race and Ethnicity, Security Studies, Political Violence and Terrorism, Politics, Social Capital, Social Justice, Continental Philosophy, Tourism Geography, International Political Economy, Urban Regeneration, History of Sexuality, Capital Markets, Gender, Anarchist Studies, Political communication, Rural Development, Gender Equality, Urban Studies, Resistance (Social), Social Media, Post-Colonialism, Urbanism, Radicalization, Pedagogy, Capitalism, Education Policy, Political Violence, Postmodernism, Feminism, Economic Development, Critical Geography, Neoliberalism, Neoliberal ideologies, Peacekeeping, Gender and Development, Media, Postcolonial Theory, Energy and Environment, Neoliberal Economies in the Postcolony, Social Movements, Political Ecology, Indigeneity, Cultures of Disposession, Urban Form in Asia, Non-Linear Systems, Fieldwork and Disruptive Epistemologies, Biopolitics, India, Social History, Linguistics, Postcolonial Literature, Public Health, Social movements and revolution, Urban Sociology, Moral Philosophy, Environmental Sustainability, Political Geography, Urban And Regional Planning, Cultural Anthropology, Peace Studies, Social Class, Neoliberalisms and the Transformation of the Cultural Sphere, Radical Democracy, Geography Education, Neoliberalism (Anthropology), Tourism, Peace, Peacebuilding, Historia, Orientalism, Economia, Educación, Pedagogía, Sociologia, Urban Design, Privatization, Geografia, Sociología, Geografía Humana, Pedagogia, Geografía, Political Economy and History, Géographie, Neoliberalism and Education, Neoliberalismo, Neoliberalizm, and Public Policy
L’anarchismo è una filosofia politica calunniata; su questo non ci possono essere dubbi. Comunemente l’anarchismo è descritto come una caotica espressione di violenza perpetrata contro il supposto pacifico «ordine» dello stato. Questa... more
L’anarchismo è una filosofia politica calunniata; su questo non ci possono essere dubbi. Comunemente l’anarchismo è descritto come una caotica espressione di violenza perpetrata contro il supposto pacifico «ordine» dello stato. Questa rappresentazione mistifica il cuore del pensiero anarchico, che è propriamente compreso come il rifiuto di tutte le forme di dominazio- ne, sfruttamento, e «archia» (sistema di regole, governo), da cui la parola «an-archia» (contro il sistema di regole, non governo). L’anarchismo è una teoria e una pratica che cerca di produrre una società in cui gli individui possano cooperare liberamente come uguali in ogni aspetto, non in base alla legge o a una garanzia sovrana (che introduce nuove forme di autorità, impone criteri di appartenenza e rigidi legami territoriali), ma a partire da sé stessi in solidarietà e mutuo rispetto. Conseguentemente l’anarchismo si oppone a tutti i sistemi di regole o forme di archia (cioè gerarchia, patriarchia, monarchia, oligarchia, antropoarchia, eccetera) ed è invece fonda- ta su forme cooperative ed egualitarie di organizzazione sociale, politica ed economica, dove possono fiorire spazialità autonome e in continua evoluzione. Sebbene sia stato spesso detto che ci sono tanti anarchismi quanti sono gli anarchici, il mio assunto è che l’anarchismo debba abbracciare un’etica della non violenza precisamente perché la violenza si riconosce sia come un atto che come un processo di dominazione.
Research Interests:
Sociology, Geography, Human Geography, Cultural Geography, Social Geography, and 70 moreUrban Geography, Economic Geography, Peace and Conflict Studies, Social Sciences, Violence, Marxism, Italian Studies, Radical Geography, Political Science, Anarchism, Colonialism, Anarchist Studies, Nonviolence, Post-Colonialism, History of Anarchism, Political Violence, Critical Geography, Neoliberalism, Autonomy, Political Geography, Peace & Conflict Studies, Peace Studies, Postanarchism, Radical Democracy, Autonomia, Anarchist Philosophy of Education, Post-Anarchism, Anarchist Pedagogy, Anarchism & Postmodern Theory, Neoliberalism (Anthropology), Colonial Discourse, Sociologia, Colonialismo, Autonomist Marxism, Poststructuralist Anarchism, Geografia, Marxismo, Anarchy, Sociología, Geografía Humana, Geografia Humana, SCIENZE POLITICHE, Rhizomatics, Geografía, Geografía Económica, Geografia Urbana, Anti-Colonialism, Geografía Política, Violenza politica, Anarquismo, Radical Political Economy, Anarchist Economics, Geografi, Anarchisme, Horizontalism, Anarchia, Pedagogia Libertaria, Anarchismo, Géographie, Geografia Cultural, Geografia Social, Democracia Radical, Historia Y Geografia, Neoliberalismo, Anarchist Geographies, Anarquismo (anarchism), Colonialism and Imperialism, Social Science, Libertarianismo, and Post Anarchismo
This paper proceeds as a brief intervention in response to Andrew Foxall's article "Geopolitics, genocide and the Olympic Games: Sochi 2014". I address the violence that is associated with the Olympic Games and the politics of place that... more
This paper proceeds as a brief intervention in response to Andrew Foxall's article "Geopolitics, genocide and the Olympic Games: Sochi 2014". I address the violence that is associated with the Olympic Games and the politics of place that are involved in site selection. In offering some reflections on how the Olympics are irrevocably tied to colonial processes, my primary contention is that it is necessary to ask critical geographical questions about the Games. Such interrogation opens up a dialogue wherein greater awareness for the legacies of violence may be established, which has the potential to interrupt its ongoing unfoldings.
Research Interests:
Critical Theory, Geography, Human Geography, Cultural Geography, Historical Geography, and 43 morePolitical Geography and Geopolitics, Social Geography, Urban Geography, Peace and Conflict Studies, Violence, Place promotion and marketing, Critical Geopolitics, Radical Geography, Postcolonial Studies, Geopolitics, Space and Place, Conflict, Olympic Social Legacies, Genocide Studies, History and Memory, Nationalism, Colonialism, Gentrification, Post-Colonialism, National Identity, Memory Studies, Social and Collective Memory, Cultural Memory, Critical Geography, Sense of Place, Collective Memory, Olympics and Olympism, Olympic History, Political Geography, Politics and Post-Colonial Theory, Phenomenology of Space and Place, Empire, Peacebuilding, Genocide, 2012 London Olympics, Imperialism, Olympic Games, Olympics, Summer Olympics and Urban Development, Politics of Memory, Olympic Studies, Politics of Olympic Games, and Politics of Place
Responding to the set of dialogues on my original article, ‘Why a radical geography must be anarchist’, I throw my hat back in the ring and offer a blow-by-blow commentary on the sucker punches and low blows that some Marxists continue to... more
Responding to the set of dialogues on my original article, ‘Why a radical geography must be anarchist’, I throw my hat back in the ring and offer a blow-by-blow commentary on the sucker punches and low blows that some Marxists continue to want to throw at anarchism. In particular, I go toe to toe with the fallacious idea that Marxism remains the only viable politics on the left and demonstrate why anarchism is not only up to scratch, but in a world that continues to be marked by domination, as far as emancipation is concerned, anarchism is a heavyweight contender. While I pull no punches with the two Marxist pugilists, the remaining commentators are in my corner, and I welcome their thoughtful critiques by taking it on the chin. Yet rather than throw in the towel, I attempt to set the record straight by repositioning anarchism as an ethos that merges rebellion with reciprocity, subversion with self-management, and dissent with direct action, where the potential combinations are infinite. Anarchism is to be thought of, quite simply, as an attitude. When we remember this quality, without attempting to pin anarchism down to a particular set of commitments or distinct group of activities, we begin to recognize that anarchism can both float like a butterfly and sting like a bee. The reason for this multifarious character is because anarchism is not an identity, but is instead something you do. Anarchism consequently has knockout potential to unite diverse strategies and tactics under the black flag of this radical political slogan. Insofar as the future of radical geography is concerned, anarchism has got the guts, the spirit, and the heart to go the distance. Let’s get ready to rumble!
Research Interests:
Critical Theory, History, Sociology, Political Sociology, Social Movements, and 99 moreSocial Theory, Geography, Human Geography, Cultural Geography, Historical Geography, Political Geography and Geopolitics, Social Geography, Urban Geography, Environmental Geography, Economics, Economic Geography, International Economics, Anthropology, Political Economy, Philosophy, Political Philosophy, Critical Discourse Studies, Social Sciences, Political Theory, Marxism, Marxist Economics, Radical Geography, Praxis, Critical Pedagogy, Social and Cultural Anthropology, Cultural Theory, Social Movement, Critical Thinking, Political Science, Anarchism, History of Social Sciences, Critical Social Theory, Post-Marxism, Politics, Social Justice, Critical Management Studies, International Political Economy, Critical Criminology, Anarchist Studies, Political History, Radicalization, History of Anarchism, Social Movements (Political Science), Geographical education, Critical Discourse Analysis, Marxist theory, Philosophy of Social Science, Critical Geography, Philosophy of Geography, Transnational Social Movements, Boxing, Social movements and revolution, Moral Philosophy, Mikhail Bakunin, Political Geography, Marxism (Political Science), Critical and Cultural Theory, Intersectionality and Social Inequality, Marxist political economy, History of geography, Radical Democracy, Karl Marx, Peter Kropotkin, Intersectionality, Anarchist Philosophy of Education, Post-Anarchism, Anarchist Pedagogy, Geography Education, New social movements, Sociologia, Movimientos sociales, Autonomist Marxism, Poststructuralist Anarchism, Geografia, Philosophy of Praxis, Marxismo, Geographical Method and Theory, Anarchy, Sociología, Sciences sociales, Geografía Humana, More-Than-Human Geographies, J. K. Gibson-Graham, Geografía, Social Change and Social Justice, Geografía Política, Direct Action, Anarquismo, Radical Political Economy, Anarchist Economics, Mutual Aid, Prefigurative Politics, Élisée Reclus, Anarchist Geographies, Anarcho-Geography, Anarchist Geography, Antiglobalization Social Movements, Anti Capitalist Social Movements, and Social Science
A brief reply to Nick Megoran's "On (Christian) anarchism and (non)violence: a response to Simon Springer", which was a response to my article "War and pieces".
Research Interests:
Critical Theory, Religion, Christianity, Sociology, Political Sociology, and 58 moreSociology of Culture, Sociology of Religion, Geography, Human Geography, Cultural Geography, Political Geography and Geopolitics, Social Geography, Philosophy, Metaphysics, Political Philosophy, Ethics, Philosophy Of Religion, Cultural Sociology, Atheism, Peace and Conflict Studies, Theology, Violence, History of Religion, Social Philosophy, Religion and Politics, Sovereignty, Spirituality, Anarchism, Religious Ethics, Death of God Thought, Anarchist Studies, Nonviolence, Pacifism, Sociology of Ethics and Morality, History of Atheism, Moral Philosophy, Philosophy of Love, Mikhail Bakunin, Political Geography, History of Moral Philosophy, Christian Spirituality, Philosophy of God, Emma Goldman, Peter Kropotkin, Moral and Political Philosophy, Peace, Peacebuilding, Geographies of Violence, God, Religious Studies, Christian Anarchism, Moral and Social Philosophy, Morality, Atheism/Secular Studies, Hierarchy, Mutual Aid, Theology Vs Atheism, Geographies of Peace, Organized Religion, Anarcho-Geography, Simon Springer, Myth of Religious Violence, and Atheist Spirituality
In responding to Weller and O’Neill’s ‘argument with neoliberalism’, I question the novelty of their approach and the problematics of denying the critical power and associated violence that neoliberalism continues to wield in our world.... more
In responding to Weller and O’Neill’s ‘argument with neoliberalism’, I question the novelty of their approach and the problematics of denying the critical power and associated violence that neoliberalism continues to wield in our world. While they do raise an important epistemic challenge, a closer reading of the geographical literature on neoliberalism reveals that Weller and O’Neill tend to paint with the broad strokes of caricature. Notions of neoliberalism as inevitable or as a paradigmatic construct have long been debunked by human geographers, replaced by protean notions of variegation, hybridity, and articulation with existing political economic circumstances. A discursive understanding of neoliberalism further reveals it as an assemblage, and thus to hold neoliberalism to a sense of purity is little more than a straw man argument. Despite the positive desire to allow space for alternatives, Weller and O’Neill unfortunately construct their argument in such a way that positions it as part of an emerging genre of ‘neoliberalism in denial’.
Research Interests:
Critical Theory, Discourse Analysis, Sociology, Cultural Studies, Economic Sociology, and 55 morePolitical Sociology, Social Theory, Geography, Human Geography, Cultural Geography, Political Geography and Geopolitics, Social Geography, Urban Geography, Economics, Development Economics, Economic Geography, International Economics, Political Economy, Political Philosophy, Critical Discourse Studies, Cultural Sociology, Social Sciences, Political Theory, Violence, Australian Studies, Radical Geography, Sociology of Knowledge, Political Anthropology, Cultural Theory, Political Science, Discourse, Political Violence and Terrorism, Politics, International Political Economy, Australia, Cambodia, Cultural Economics, Neoliberalization of the state, Critical Discourse Analysis, Economic Development, Critical Geography, Neoliberalism, Neoliberal ideologies, Sociological Theory, Cultural Political Economy, Urban Sociology, Post-Neoliberalism, Social and Political Philosophy, Cultural Economy, Neoliberalisms and the Transformation of the Cultural Sphere, Neoliberalism (Anthropology), Geografía Humana, Developmental State, Neoliberal Institutionalism, Assemblage Theory, Political Economy and History, Neoliberalismo, Neoliberalizm, Denialism, and Neoliberalism & Governmentality
As part of a special issue on ‘Protest’, and in reply to Nicholas Kiersey’s “Occupy Dame Street as Slow-Motion General Strike? Justifying Optimism in the Wake of Ireland’s Failed Multitudinal Moment”, I argue that we need to attune our... more
As part of a special issue on ‘Protest’, and in reply to Nicholas Kiersey’s “Occupy Dame Street as Slow-Motion General Strike? Justifying Optimism in the Wake of Ireland’s Failed Multitudinal Moment”, I argue that we need to attune our accounts of emancipation to both space and time in articulating a politics of immanence. Immanence becomes a resource for horizontal organization and prefigurative politics precisely because the here and now folds protest and process together in an integral embrace. Through such a politics we no longer make demands of a political system that has never listened to us and has never been democratic. Instead, we simply start organizing for ourselves. This does not suggest that the large public spectacle of protest suddenly becomes unimportant, but instead requires that we start to think about such action through a very different logic, wherein it becomes seen as a conduit not for the contestation of power, but for power’s reclamation. Protest is accordingly recast a rite of passage towards a new consciousness, wherein the idea that we can explore alternatives without seeking permission is both celebrated and actually lived.
Research Interests:
Sociology, Political Sociology, Geography, Human Geography, Cultural Geography, and 38 morePolitical Geography and Geopolitics, Social Geography, Philosophy, Political Philosophy, Political Theory, Radical Geography, Social Philosophy, Space and Place, Political Science, Anarchism, Sociology of Identity, Politics, Anarchist Studies, Gilles Deleuze, Horizontal Politics, Protest, Deleuze, Critical Geography, Emancipation, Philosophy of Time, Political Geography, Gilles Deleuze and Felix Guattari, Space and Time (Philosophy), Phenomenology of Space and Place, Public Space, Process, Protest Movements, Social protests, Immanence, Immanental Philosophy, Space and time, Direct Action, Prefigurative Politics, Plane of Immanence, Deleuze and Guattari, Deleuzean Immanence, Socio Political Philosophy, and Prefiguration
This paper is part of a book review forum on Mark Purcell's "The Down-Deep Delight of Democracy", where I argue that the boundary between childhood and adulthood is deeply problematic and consequently we cannot discount the political... more
This paper is part of a book review forum on Mark Purcell's "The Down-Deep Delight of Democracy", where I argue that the boundary between childhood and adulthood is deeply problematic and consequently we cannot discount the political agency of children, particularly in building a more autonomous version of democracy.
Research Interests:
Critical Theory, Sociology, Political Sociology, Rural Sociology, Social Change, and 137 moreSocial Movements, Social Theory, Geography, Human Geography, Cultural Geography, Political Geography and Geopolitics, Population Geography, Social Geography, Childrens Geographies, Urban Geography, Demography, Anthropology, Political Economy, Philosophy, Ontology, Political Philosophy, Epistemology, Philosophy of Action, Education, Social Anthropology, Cultural Sociology, Sociology of Education, Feminist Theory, Sociology of Children and Childhood, Social Sciences, Democratic Education, Spatial Analysis, Globalization, Youth Studies, Adult Education, Political Theory, Spatial Practices, Radical Geography, Social Philosophy, Education and Youth Exclusion, Democratic Theory, Sociology of Knowledge, Space and Place, Critical Pedagogy, Political Anthropology, Anthropology of Knowledge, Urban Anthropology, Early Childhood Education, Feminist Philosophy, Cultural Theory, Political Science, Child Development, Anarchism, Democratization, Anthropology of space, Politics, Social Justice, Continental Philosophy, History of Democracy, Anthropology of Children and Childhood, Cultural Politics, Anarchist Studies, History of Childhood and Youth, Jacques Rancière, Ivan Illich, Pedagogy, Capitalism, Archaeology of Childhood, Rural Geography, Geographical education, History of Childhood, Critical Geography, Neoliberalism, Emancipation, Ageism, Autonomy, Happiness, Gramsci, Urban Sociology, Social Production of Space, Democracy, Direct Democracy, Jacques Ranciere, Moral Philosophy, Participatory Democracy, Political Geography, Children and Youth, Feminist Geography, Space and Time (Philosophy), Spatial Theory, Democratisation, Social and Political Philosophy, Frankfurt School, Sociology of Childhood, Henri Lefebvre, Phenomenology of Space and Place, Antonio Gramsci, Youth Political Participation, Early Childhood, Public Space, Radical Democracy, Emma Goldman, Geographical Liminality, Anthropology of Capitalism, Anarchist Pedagogy, Happiness and Well Being, Autonomous Marxism, Youth, Happiness Studies, Transition to Adulthood, Alternative ways of knowing, Children, Autonomous learning, Childhood studies, Emotional Geographies, Democracia Participativa, Autonomist Marxism, Childhood, Radical Philosophy, Geografia, Joy, Adulthood, Geografía Humana, Sociology and Anthropology, Children’s Geographies, Democracia, Colin Ward, Geografía, Liberation movements, John Holt, Age and Ageism, Doreen Massey, Radical Political Economy, Radical Pedagogy, Culture and Ageism, Democracia Radical, childhood and adulthood, Anarchist Geographies, Anarchist Geography, Delight, Anarchism and Childhood, and Spatial Delight
My contribution to a Book Review Forum in Antipode on James C. Scott's "Two Cheers for Anarchism".
Research Interests:
It is difficult to know where to begin in writing about anthroprivilege, precisely because it is so overwhelmingly pervasive in our contemporary world. What I mean by ‘anthroprivilege’ is the social norms that reinforce anthropocentrism... more
It is difficult to know where to begin in writing about anthroprivilege, precisely because it is so overwhelmingly pervasive in our contemporary world. What I mean by ‘anthroprivilege’ is the social norms that reinforce anthropocentrism and confer automatic unearned benefits upon human individuals. Perhaps the best place to begin then is in the somatic domain, as it is something that we all embody as humans. The expression of anthroprivilege is encapsulated in the following reactions. Upon reading my title you have rolled your eyes or snickered under your breath. You’ve immediately dismissed the idea as navel gazing. You reject the connotations it implies for questions of race, gender, sexuality, or other positionalities where privilege and normativity are key spheres of struggle, which you feel are ultimately incomparable (Twine 2010). You have thought to yourself “here come the Vegan Police again”, in the same contemptuous way that the alt-right has framed so-called “Social Justice Warriors.” Anthroprivilege is fundamentally made possible through such aversion to reflecting critically on human positionality. As with all forms of privilege, it is undergirded and enabled by a deep cognitive dissonance and outright denial. Yet the implications of anthroprivilege are no mere thought experiment. Instead, anthroprivilege is a tangible and demonstrable planetary scourge, for it forms the foundations of human supremacy. It is only through anthroprivilege that processes like extractivism, climate change, and factory farms become possible. The consequence of such hubris is simple. If we don’t begin to get this profound sense of human entitlement in check, it will ultimately be our undoing as a species.
Research Interests:
Critical Theory, Sociology, Human Geography, Political Philosophy, Animal Geography, and 15 morePolitical Theory, Animal Studies, Race and Racism, Critical Animal Studies, Social and Cultural Anthropology, Cultural Theory, Critical Race Theory, Animal Rights/Liberation, Philosophy Of Animals, Anthropocentrism, Veganism, Sexism, Speciesism, Privilege and Oppression, and Philosophy and Sociology of Human/animal Relations
The Earth is in crisis. We know this. We have known this for a long time. In the throes of the unfolding nightmare we call “capitalism” it is not hard to see and hear the violence that is being enacted against the planet. If we are to... more
The Earth is in crisis. We know this. We have known this for a long time. In the throes of the unfolding nightmare we call “capitalism” it is not hard to see and hear the violence that is being enacted against the planet. If we are to move beyond the idea that humanity is tasked with expressing our dominion over nature and towards a renewed integral understanding of humanity as firmly located within the biosphere, as an anarchist political ecology demands, then we have to start interrogating the privileges, hierarchies, and human-centric frames that guide our ways of knowing and being in the world.
This volume centers around the idea that anarchism, as a conceptual framework, encourages us to contend with the multiple lines of difference, the various iterations of privilege, and the manifold set of archies that undergird our understandings of the world, and crucially, our place within it.
This volume centers around the idea that anarchism, as a conceptual framework, encourages us to contend with the multiple lines of difference, the various iterations of privilege, and the manifold set of archies that undergird our understandings of the world, and crucially, our place within it.
Research Interests:
Critical Theory, Environmental Sociology, Political Sociology, Human Geography, Environmental Geography, and 15 moreAnimal Geography, Political Ecology, Animal Ethics, Poststructuralism, Critical Animal Studies, Social and Cultural Anthropology, Anarchism, Anarchist Studies, Environmental Ethics, Ecology, Critical Geography, Environmental Sustainability, Ethical veganism, Veganism, and More-Than-Human Geographies
Over the last several decades, scholars and practitioners have progressively acknowledged that we cannot consider cities as the place where nature stops anymore, resulting in urban environments being increasingly appreciated and... more
Over the last several decades, scholars and practitioners have progressively acknowledged that we cannot consider cities as the place where nature stops anymore, resulting in urban environments being increasingly appreciated and theorized as hybrids between nature and culture, entities made of socio-ecological processes in constant transformation. Spanning the fields of political ecology, environmental studies, and sociology, this new direction in urban theory emerged in concert with global concern for sustainability and environmental justice. This volume explores the notion that connecting with nature holds the key to a more progressive and liberatory politics.
Research Interests:
Critical Theory, Environmental Sociology, Social Geography, Urban Geography, Political Ecology, and 15 moreGovernmentality, Social and Cultural Anthropology, Environmental Anthropology, Environmental Planning and Design, Anarchism, Anarchist Studies, Environmental Ethics, Urban Studies, Critical Social Psychology, Critical Geography, Environmental Sustainability, Political Ecology (Anthropology), Urban Design, Sustainable Urban Planning, and Urban Political Ecology
Resource and environmental management generally entail an attempt by governing authorities to dominate, reroute, and tame the natural flows of water, the growth of forests, manage the populations of non-human bodies, and control nature... more
Resource and environmental management generally entail an attempt by governing authorities to dominate, reroute, and tame the natural flows of water, the growth of forests, manage the populations of non-human bodies, and control nature more generally. Often this is done under the mantle of conservation, economic development, and sustainable management, but still involves a quest to “civilize” and control all aspects of nature for a specific purpose.
The results of this form of environmental management and governance are many, but by and large, across the globe, it has meant governments construct a specific idea regarding nature and the environment. These forms of control also extend beyond the natural environment, allowing for particular methods of managing human and non-human populations in order to maintain power and enact sovereignty.
This volume contributes to advancing an ‘ecology of freedom,’ which can critique current anthropocentric environmental destruction, as well as focusing on environmental justice and decentralized ecological governance. While concentrating on these areas of anarchist political ecology, three major themes emerged from the chapters: the legacies of colonialism that continue to echo in current resource management and governance practices, the necessity of overcoming human/nature dualisms for environmental justice and sustainability, and finally discussions and critiques of extractivism as a governing and economic mentality.
The results of this form of environmental management and governance are many, but by and large, across the globe, it has meant governments construct a specific idea regarding nature and the environment. These forms of control also extend beyond the natural environment, allowing for particular methods of managing human and non-human populations in order to maintain power and enact sovereignty.
This volume contributes to advancing an ‘ecology of freedom,’ which can critique current anthropocentric environmental destruction, as well as focusing on environmental justice and decentralized ecological governance. While concentrating on these areas of anarchist political ecology, three major themes emerged from the chapters: the legacies of colonialism that continue to echo in current resource management and governance practices, the necessity of overcoming human/nature dualisms for environmental justice and sustainability, and finally discussions and critiques of extractivism as a governing and economic mentality.
Research Interests:
Environmental Sociology, Human Geography, Environmental Geography, Environmental Science, Political Economy, and 15 moreNatural Resources, Political Ecology, Governmentality, Environmental History, Anarchism, Anarchist Studies, Environmental Management, Critical Geography, Energy and Environment, Environmental Sustainability, Natural Resources Management, Resource Management, Ecological Planning, Environmental Values, and Environmental Management and Sustainability
Few political ecologists have taken anarchism seriously, while many anarchists have ignored the question of the animal other, treating anthroparchy, or the supremacy of the human species, as somehow different than other forms of... more
Few political ecologists have taken anarchism seriously, while many anarchists have ignored the question of the animal other, treating anthroparchy, or the supremacy of the human species, as somehow different than other forms of hierarchy. Yet the relationship between the state, capitalism, and the subjugation of non-human animals should be clear in light of Ag-gag laws and the targeting of animal liberation activists as 'terrorists'. Building on the idea of an integral anarchism, which considers speciesism as forming the same violent genus as racism, classism, sexism, childism, ableism, transphobia, and homophobia, I argue that these ostensibly separate pieces are in fact interlocking systems of domination. Such an intersectional view leads us towards one inevitable ethical conclusion in the pursuit of an anarchist political ecology: veganism. Consequently I question the indifference that anarchists, political ecologists, and critical geographers alike have assigned to the unintelligible violence that is meted out against non-human animals, primarily through euphemizing their dismembered, decapitated, and disemboweled bodies as 'meat'. I argue that the liberation ecology proposed by Peet and Watts (1996) appears facile in the face of pervasive anthroparchy, which although every bit as vile as gender domination and white supremacy, barely registers within the current literature. Given the extraordinary depletion of water resources, widespread deforestation, intensified climate change, pervasive pollution, and mass murder that all flow from contemporary animal agriculture, our current food practices represent nothing short of ecocide. As an antidote to this shameful apathy and horrendous violence, I propose 'Total Liberation Ecology'.
Research Interests:
Sociology, Geography, Human Geography, Environmental Geography, Political Economy, and 15 moreAnimal Geography, Social Sciences, Violence, Political Ecology, Animal Studies, Environmental Studies, Social and Cultural Anthropology, Cultural Theory, Anarchism, Anarchist Studies, Ecology, Critical Geography, Environmental Sustainability, Intersectionality, and Veganism
Neoliberalism is a frightening proposition. It is a violent ideology made flesh as a cruel and vengeful material practice. The virulence of neoliberalism is, perhaps, even more pronounced in its ‘post’ form, where we think we have a... more
Neoliberalism is a frightening proposition. It is a violent ideology made flesh as a cruel and vengeful material practice. The virulence of neoliberalism is, perhaps, even more pronounced in its ‘post’ form, where we think we have a handle on its death, while it simultaneously continues to terrorize our social and political landscapes. The implication is that postneoliberalism is akin to a zombie apocalypse, where the horror we are exposed to is characterized by the mutations, deformity, and insatiable hunger of a living dead idea.
Research Interests:
Critical Theory, Sociology, Political Sociology, Social Movements, Human Geography, and 15 moreEconomics, Economic Geography, Political Economy, Social Sciences, Political Science, Politics, Resistance (Social), Capitalism, Political Violence, Critical Geography, Neoliberalism, Post-Neoliberalism, Zombies, Economic Crisis, and Neoliberalismo
This chapter argues that the nebulous nature of neoliberalism helps to explain why the discourse has successfully convinced so many that its carceral capacities are somehow representative of our collective liberation. I trace the... more
This chapter argues that the nebulous nature of neoliberalism helps to explain why the discourse has successfully convinced so many that its carceral capacities are somehow representative of our collective liberation. I trace the histories of antiestablishment movements and the influences that have shaped its current trajectories, from the rise of indigenous movements like the ELZN in Mexico to the global force of the Occupy Movement. In examining the solidarities that are being expressed in the form of anti-austerity movements and supports offered to migrants in the neoliberal fallout, this chapter insists that our collective capacity to engage in direct action and prefigurative politics will ultimately allow us to awaken from the neoliberal nightmare.
Research Interests:
Critical Theory, Sociology, Social Movements, Social Theory, Human Geography, and 15 moreEconomics, Social Sciences, Social Movement, Political Science, Anarchism, Politics, Anarchist Studies, Resistance (Social), Capitalism, Critical Geography, Neoliberalism, Social movements and revolution, Solidarity, Movimientos sociales, and Neoliberalismo
How is it that the very substance of life itself, the soil, the mud, the dust, the soot, the debris, the Earth, became the primary metaphor assigned to anarchists? We need not reject this charge. Instead, let us embrace the metaphor that... more
How is it that the very substance of life itself, the soil, the mud, the dust, the soot, the debris, the Earth, became the primary metaphor assigned to anarchists? We need not reject this charge. Instead, let us embrace the metaphor that aligns us to our loving Earth.
Research Interests:
Creative Writing, Critical Theory, History, Sociology, Cultural Studies, and 66 morePolitical Sociology, Social Movements, Social Theory, Psychology, Geography, Human Geography, Cultural Geography, Political Geography and Geopolitics, Social Geography, Philosophy, Political Philosophy, Ethics, Humanities, Cultural Sociology, Sociology of Education, Sociology of Children and Childhood, Social Sciences, Political Theory, Creativity, Social Identity, Literature, Radical Geography, Integral Theory, Critical Pedagogy, Social and Cultural Anthropology, Early Childhood Education, Spirituality, Cultural Theory, Political Science, Child Development, Anarchism, Identity (Culture), Politics, Identity politics, Culture, Anarchist Studies, Literary Theory, Spiritual Formation, History of Anarchism, Pedagogy, Critical Geography, Spirituality & Mysticism, Philosophy of Nature, Nature, Anarchist Philosophy of Education, Anarcha-feminism, Post-Anarchism, Integral Studies, Anarchist Pedagogy, Integral, Anarchism & Postmodern Theory, Identity, Children's Play, Sociologia, Children, Poststructuralist Anarchism, Geografia, Anarchy, Sociología, Immanence, Assemblage Theory, Humanities and Social Sciences, Anarchist Economics, History of Philosophy, Anarchist Geographies, and Social Science
Anarchism is a perennially misunderstood idea. Far from representing violence and chaos, anarchism is instead a form of praxis that centers on non-hierarchical organization and the practice of mutual aid, implemented through the everyday... more
Anarchism is a perennially misunderstood idea. Far from representing violence and chaos, anarchism is instead a form of praxis that centers on non-hierarchical organization and the practice of mutual aid, implemented through the everyday politics of direct action, voluntary association, and self-management. Although often misrepresented as an ideology solely concerned with the destruction of the state, the power of anarchist geographies resides in their integrality, which refuses to assign priority to any one of the multiple dominating apparatuses that constrain our lives, as all are seen as irreducible to one another. Anarchism is the struggle against all forms of oppression and exploitation, a protean and multivariate process that is decidedly geographical.
Research Interests:
Neoliberalism is never uniform. Instead, it is always hybridized and imbricated within existing political economic matrixes and sociocultural process. In the Cambodian context neoliberalism is characterized by its intersection with... more
Neoliberalism is never uniform. Instead, it is always hybridized and imbricated within existing political economic matrixes and sociocultural process. In the Cambodian context neoliberalism is characterized by its intersection with kleptocracy, and specifically the ways in which patronage has enabled local elites to transform, co-opt, and (re)articulate neoliberal reforms through a framework that has focused on ‘asset stripping’ public resources. This chapter examines the Royal Government of Cambodia’s (RGC) discursive positioning of populism vis-à-vis international ‘enemies’ inasmuch as it presents a convenient pretext for the tensions of neoliberal development. This discussion critiques the frequent suggestion that the RGC maintains a ‘communist’ outlook rather than recognizing the kleptocratic ‘shadow state’ practices that have been modified to accommodate a neoliberal modality. I then turn my attention more specifically to the mechanisms of Cambodia’s patronage system via an analysis of privatization and primitive accumulation. I assess these developments through a critique of the purview that legal reform will somehow serve as cure-all for development, contrasting this idea with the realities of a judiciary firmly entrenched within patron relations. The degree of political patronage in Cambodia reflects a certain nepotism, or what I am calling ‘nepoliberalism’ to signify a particular application of neoliberalism that is never without the influence of patron politics. The enduring impunity of those with connections to power is the concentration of the final section before the conclusion, where I assess the continuing constraints of the poor with regards to patronage and the inequality and precarity it affords. It is here, in the question of (in)security that Cambodia’s neoliberalization alongside patronage demonstrates the depth of kleptocracy and violence in the country.
Research Interests:
History, Economic History, Sociology, Economic Sociology, Political Sociology, and 79 moreSocial Movements, Geography, Human Geography, Cultural Geography, Historical Geography, Social Geography, Urban Geography, Asian Studies, Economics, Development Economics, Economic Geography, International Economics, Financial Economics, Anthropology, Comparative Politics, Political Economy, Political Philosophy, Social Anthropology, Cultural Sociology, Development Studies, Southeast Asian Studies, Social Sciences, Political Theory, Violence, Critical Geopolitics, Democratic Theory, Geopolitics, Political Anthropology, Social and Cultural Anthropology, Urban Anthropology, Khmer Studies, Economic Growth, Political Science, Liberalism, Democratization, Political Violence and Terrorism, Politics, International Political Economy, Southeast Asia, Cambodia, Urban Studies, East Asian Studies, Neoliberalization of the state, Political Violence, Economic Development, Critical Geography, Neoliberalism, Neoliberal ideologies, Urban Sociology, Democracy, Political Geography, Patronage (History), Cultural Anthropology, Development, Cambodian History, Authoritarianism, Authoritarian regimes, Global South, Neoliberalism (Anthropology), Neo-liberalism, Economia, Sociologia, Geografia, Sociología, Geografía Humana, Kleptocracy, Nepotism, Geopolítica, Political patronage, Patronage, Political Violence in Cambodia & the Khmer Rouge, Patron-Client Relations, Political Economy and History, Géographie, Neoliberalismo, Neoliberalizm, Cambodian Politics, Shadow State, and Nepoliberalism
Foreword for Historical Geographies of Anarchism
Edited by F. Ferretti, F. Toro, G. Barrera, and A. Ince
Edited by F. Ferretti, F. Toro, G. Barrera, and A. Ince
Research Interests:
Religion, History, Military History, Cultural History, Economic History, and 102 moreSociology, Economic Sociology, Political Sociology, Social Movements, Social Theory, Geography, Human Geography, Cultural Geography, Historical Geography, Political Geography and Geopolitics, Social Geography, Childrens Geographies, Gender Studies, Anthropology, Political Economy, Philosophy, Metaphysics, Ontology, Political Philosophy, Ethics, Social Anthropology, Cultural Sociology, Peace and Conflict Studies, Social Sciences, Political Theory, Violence, Radical Geography, Spatial cognition, Sociology of Knowledge, Space and Place, Race and Racism, Integral Theory, Political Anthropology, Social and Cultural Anthropology, War Studies, Political Science, Anarchism, Militarism, Anthropology of space, Politics, Continental Philosophy, International Political Economy, Ableism and Ability Studies, Colonialism, Gender, Anarchist Studies, Gender Equality, History of Capitalism, Political History, Consciousness, Chaos Theory, History of Anarchism, Capitalism, Nationalism And State Building, State Theory, Racism, Critical Geography, Geographies of domination and oppression, Philosophy of Time, Social History, Moral Philosophy, Political Geography, Space and Time (Philosophy), Cultural Anthropology, Peace Studies, Anthropology of the State, Fractals, Phenomenology of Space and Place, Space, Pierre-Joseph Proudhon, Radical Democracy, Peter Kropotkin, Intersectionality, Anarchist Philosophy of Education, Post-Anarchism, Integral Studies, Anarchist Pedagogy, Anarchism & Postmodern Theory, Anti-Racism, Peace, Peacebuilding, Imaginative Geographies, Historia, Sociologia, Anti-Capitalism, Gaia hypothesis, Geografia, Anarchy, Sociología, Sexism, More-Than-Human Geographies, Capitalismo, Speciesism, Order, Anarquismo, Hierarchy, Anarchist Economics, Ontological Anarchy, Élisée Reclus, History of Philosophy, Anarchist Geographies, and Childism
Anarchists and other left-libertarians have been intuitively aware of the problematics typically embodied in Marxists’ use of ‘theory.’ The original meaning of theory is related to observation and to an outsider perspective. These... more
Anarchists and other left-libertarians have been intuitively aware of the problematics typically embodied in Marxists’ use of ‘theory.’ The original meaning of theory is related to observation and to an outsider perspective. These characteristics define a speculative activity, at first glance precisely the opposite of Marxism. Ironically, the supposed ‘philosophy of praxis,’ once synthesized by Marx (“Philosophers have hitherto only interpreted the world, in various ways; the point is to change it”), has been strongly committed to ‘objectivity’ in a sense that is prone not only to a hierarchical and authoritarian approach to history and knowledge, but also to rationalism and theoreticism. Anarchists have been largely aware of the flaws, shortcomings, bottlenecks and risks typically embodied in Marxists’ use of ‘theory’, which is one of the reasons why they have been misunderstood by Marxists as ‘anti-theoretically’ minded. Yet, ‘theory’ has also often been regarded with suspicion by many anarchists. This refusal of ‘theory’ narrows our vision and diminishes our ability to put things into context, to make comparisons and to think forward. While anarchists have had their motives for thinking this way, as ‘theory’ has often served as intellectualized justification for heteronomous power, it is high time to depart from this ‘theory-is-nothing-but-blah-blah-blah’-bias. Yet Marxists have used the empiricism of many anarchists as an alibi to denigrate them as a whole – and that is simply unfair. The problem here is not only that Marxism’s ‘theory’ is objectionable, but also that left-libertarians have always produced theoretical knowledge. Failing to acknowledge it (due to intellectual blindness or simply for political reasons, as Marxists have done for almost two centuries) is ridiculous. From Proudhon’s federative principle and his contributions to the theories of surplus-value, to Reclus’s critical and dialectical conservationism, to Kropotkin’s idea of ‘mutual aid’, to Bookchin’s libertarian municipalism, anarchists have long been contributing sophisticated theoretical insights. In spite of a remarkable record of intellectual achievements, knowledge developed by anarchists and other left-libertarians has commonly been neglected or dismissed as irrelevant. Is it not possible to see in this devaluation a kind of elitarianism?
Research Interests:
Critical Theory, Sociology, Social Movements, Social Theory, Geography, and 27 moreHuman Geography, Historical Geography, Philosophy, Political Philosophy, Social Sciences, Political Theory, Marxism, Marxist Economics, Cultural Theory, Political Science, Anarchism, Socialisms, Anarchist Studies, History of Anarchism, Marxist theory, Socialism, Marxist political economy, Karl Marx, Theoretical Sociology, Geografia, Left-Libertarianism, Marxismo, Anarchy, Anarquismo, Theories of Socialism, Anarchismo, and History of Philosophy
If anarchism is a spirit, it is the spirit of revolt. For those unfamiliar with the actual content of anarchism or the enabling possibilities of revolt this statement might appear doubly negative. Just as so much of the contemporary... more
If anarchism is a spirit, it is the spirit of revolt. For those unfamiliar with the actual content of anarchism or the enabling possibilities of revolt this statement might appear doubly negative. Just as so much of the contemporary discourse surrounding anarchism is framed by derision and a seemingly wilful confusion of what the idea represents, so too has the idea of revolt been read though an unfavourable lens. What happens when we shatter that lens, thus allowing the light of revolt to refract in new ways that illuminate a path toward freedom? We want to create freedom in our lives, to bring the poetic joy of being in the world to each moment of breath, and to fill the spaces of our existence with a deep and unshakable love for the mystery known as ‘life’. To do this requires us to revolt. To bring light we must pursue a trajectory that refuses the darkness, death, and dismay of the age we live in. The challenges of our time require us to rebel against the disabling faith in the idea that oppression, hierarchy, and captivity are somehow the natural consequences of human evolution. Our revolt is our emancipation. It is the aperture through which the light of freedom passes, revealing a full spectrum of colour, wonder, and imagination. Yet this sentiment of revolt should not be conceived as a transcendental moment, as it is much more accurate to envision revolution as a politics of the everyday, a product of immanence. Accordingly, because our lives are lived in the here of this space and the now of this moment, it is only in the ongoing enactment of our actual daily performances that freedom itself is called into being. But these ordinary routines can’t be any presentation, for performances are multiple and they can just as often be cruel as they can be compassionate. To pursue revolt then is to practice freedom, and it is our contention that to practice freedom is to perform anarchism.
Research Interests:
Critical Theory, History, Cultural History, Economic History, Sociology, and 129 moreCultural Studies, Environmental Sociology, Economic Sociology, Political Sociology, Social Movements, Social Theory, Sociology of Culture, Emotion, Geography, Human Geography, Cultural Geography, Historical Geography, Political Geography and Geopolitics, Social Geography, Childrens Geographies, Urban Geography, Environmental Geography, Economic Geography, Anthropology, Political Economy, Philosophy, Political Philosophy, Critical Discourse Studies, Historical Sociology, Social Anthropology, Cultural Sociology, Social Sciences, Sociology of Violence, Philosophical Anthropology, Political Theory, Violence, Practice theory, Academic Freedom, Radical Geography, Sociology of Emotion, Sociology of Knowledge, Critical Pedagogy, Environmental Studies, Children and Families, Political Anthropology, Social and Cultural Anthropology, Cultural Theory, Social Movement, Critical Thinking, Political Science, Revolutions, Anarchism, Politics, Identity politics, Socialisms, Performativity, International Political Economy, Anarchist Studies, Urban Studies, Performance, Radicalization, History of Anarchism, Social Movements (Political Science), Political Violence, Performance and performativity, Critical Geography, Neoliberalism, Philosophy Of Freedom, Ageism, Philosophy of Geography, Autonomy, Freedom Of Expression, Transnational Social Movements, Latin American social movements, Freedom of thought, Social History, Social movements and revolution, Urban Sociology, Free Will, Moral Philosophy, Environmental Sustainability, Philosophy of Love, Political Geography, Freedom of Information, New Left, Socialism, Affect/Emotion, Children's Rights, Cultural Anthropology, Social Practice, Affect (Cultural Theory), Urban Social Movements, Radical Democracy, Peter Kropotkin, Freedom of Speech, Anarchist Philosophy of Education, Anarchist Pedagogy, Geography Education, New social movements, Historia, Sociologia, Children, Movimientos sociales, Emotional Geographies, Geografia, Left-Libertarianism, Revolution, Anarchy, Sociología, Freedom, Geografía Humana, Geografia Humana, Geografía, Geografía Política, Politics and International relations, Radical Political Economy, Anarchist Economics, Geografi, Kropotkin, Theories of Socialism, Géographie, Radical Democarcy, Prefigurative Politics, Revolts and protests, Anticapitalism, Élisée Reclus, Geografia Social, Neoliberalismo, Antiglobalization Social Movements, Prefiguration, Anti Capitalist Social Movements, Social Movements/Civil Society, Earth Writing, and Childism
Introductory chapter to "The Handbook of Contemporary Cambodia"
Research Interests:
Religion, History, Cultural History, Economic History, Sociology, and 169 moreCultural Studies, Economic Sociology, Political Sociology, Rural Sociology, Social Movements, Social Theory, Sociology of Religion, Psychology, Geography, Human Geography, Cultural Geography, Historical Geography, Political Geography and Geopolitics, Social Geography, Urban Geography, Environmental Geography, Regional Geography, Asian Studies, Law, Gender Studies, Economics, Development Economics, Economic Geography, International Economics, Labor Economics, Anthropology, Political Economy, Tourism Studies, Education, Media and Cultural Studies, Social Work, Social Policy, Tourism Management, Performing Arts, Humanities, Social Anthropology, Cultural Sociology, Sociology of Education, Sex and Gender, Development Studies, Southeast Asian Studies, Women's Studies, Social Sciences, Sociology of Violence, Domestic Violence, Violence, Women's History, Cultural Heritage, Human Rights Law, Gender History, International Law, International Development, Human Rights, Mental Health, Popular Culture, Urban History, Political Anthropology, Community Development, Social and Cultural Anthropology, Rural History, Urban Anthropology, War Studies, Heritage Tourism, Khmer Studies, Cultural Theory, Homelessness, Economic Growth, Political Science, Sustainable Development, Women's Rights, Urban Planning, Gender and Sexuality, Cold War, Identity (Culture), International Human Rights Law, East Asia, South-East Asia, Political Violence and Terrorism, Politics, Social Justice, Identity politics, Tourism Geography, International Political Economy, Non-Governmental Organizations (NGOs), Asian History, Southeast Asia, Cambodia, Gender, Culture, Agricultural Economics, Labor Migration, Rural Development, Gender Equality, Urban Studies, Cultural Tourism, Political History, East Asian Studies, Foreign Direct Investment, Women, Sociology of Arts, Urbanism, Ecology, Rural Geography, Agriculture, Political Violence, International Politics, Economic Development, Rural Tourism, International Humanitarian Law, Critical Geography, Violence Against Women, Foreign Aid, Gender and Development, Health, Migration Studies, Work and Labour, Social History, Public Health, Urban Sociology, Labour Economics, Health Policy, Women's Empowerment, Political Geography, Khmer Language, Urban And Regional Planning, Sustainable Rural Development, Cultural Anthropology, Southeast Asian Politics, War and violence, Development, Cambodian History, Visual Arts, NGOs (Anthropology), Southeast Asian history, Women and Culture, Tourism Impacts, Fine Arts, Tourism, Economy, Religious Studies, Women and Gender Studies, Historia, Economia, Sociologia, Development Aid, Woman Studies, Urban Design, Geografia, Urban and rural development planning, Sociología, Geografía Humana, Rural Develoment, South East Asian Studies, Khmer Rouge, Geografía, International Aid and Development, Political Violence in Cambodia & the Khmer Rouge, Political Economy and History, Southeast Asia Comparative Politics, Rural Livelihood Strategies, Khmer Literature, Anthropology of Religion, Khmer art and architecture, Khmer, Tourism of Cambodia, Khmer Thai Relations, Tourism Planning & Development, Cambodian Politics, and Public Policy
Schooling is a form of misopedy and a fundamental structure in conditioning societal acceptance of domination in other registers. The subordination of children begins with the misguided notion that they are incapable of autonomy,... more
Schooling is a form of misopedy and a fundamental structure in conditioning societal acceptance of domination in other registers. The subordination of children begins with the misguided notion that they are incapable of autonomy, reinforcing a dichotomous understanding of adult/child or teacher/student. Schooling should not be confused with education. The former represents the interests of oppression, molding societal consciousness to accept the conditions of subjugation. In contrast, education in its idealized form is a process of self-discovery, an awakening to one’s potential, and a desire to see such abilities realized. To ensure the absence of coercion in education children need to explore for themselves, making their own decisions about what their interests are, and how those curiosities might be fulfilled. Presenting a broad range of opportunities is crucial, but the decision about what path to follow should be determined by the child. When bound to a classroom we often mistake obedience for education. Yet learning, as geographers recognize, best occurs 'through the soles of our feet' and when children explore the world through unschooling, they live into their creative potential, opening an aperture on alternative ontologies. Unschooling is, in short, one of the most powerful forms of anarchism we can engage.
Research Interests:
Critical Theory, Sociology, Geography, Human Geography, Cultural Geography, and 112 moreHistorical Geography, Political Geography and Geopolitics, Social Geography, Childrens Geographies, Anthropology, Philosophy, Ontology, Political Philosophy, Epistemology, Teaching and Learning, Education, Humanities, Cultural Sociology, Sociology of Education, Sociology of Children and Childhood, Social Sciences, Alternative Education, Home Schooling, Youth Studies, Adult Education, Teacher Education, Creativity, Curriculum Design, Academic Freedom, Radical Geography, Lifelong Learning, Higher Education, Play, Sociology of Knowledge, Poststructuralism, Critical Pedagogy, Educational Research, Children and Families, Learning and Teaching, Curriculum Studies, Early Childhood Education, Critical Thinking, Child Development, Anarchism, Anthropology of Children and Childhood, Anarchist Studies, History of Childhood and Youth, History of Anarchism, Children's Perceptions, Children's Voices, Pedagogy, Archaeology of Childhood, Curriculum Theory, Geographical education, Social Ontology, History of Childhood, Critical Geography, Social Epistemology, Political Geography, Children and Youth, Creative thinking, Children's Rights, Adult learning, Sociology of Childhood, Young People, Youth Political Participation, Early Childhood, Curriculum and Instruction, Youth Justice, Peter Kropotkin, Poststructuralist Theory, Anarchist Philosophy of Education, Anarchist Pedagogy, Social Pedagogy, Teaching, Early Childhood Care and Education, Youth, Children's Play, Othering Process, Conviviality, Educación, Pedagogía, Sociologia, Children, Sociology of Youth, Youth development, Ontología, Epistemología, Reflective Teaching, Childhood studies, Unschooling, Childhood, Geografia, Anarchy, Homeschooling, High School, Sociología, School, Freedom, Geografía Humana, Epistemologia, Youth empowerment, Ontologia, Pedagogia, Geografía, Young Learners, Direct Action, Early Childhood Curriculum, Early Childhood Development, Mutual Aid, Early Childhood Teacher Education, Schooling, The Journal of Unschooling and Alternative Learning, Unschooling and Deschooling, Social Science, Play and Creativity in the Curriculum, and Misopedy
Turkish translation of 'Neoliberalism as discourse: between Foucauldian political economy and Marxian poststructuralism'. Neoliberalizm çağdaş kuramları , bir yandan , çalışmalar yönetimsellik biçimi olarak neoliberalizm vurgulayan... more
Turkish translation of 'Neoliberalism as discourse: between Foucauldian political economy and Marxian poststructuralism'.
Neoliberalizm çağdaş kuramları , bir yandan , çalışmalar yönetimsellik biçimi olarak neoliberalizm vurgulayan Foucault tarafından etkilenmiş , diğer yandan , soruşturmalar bir hegemonik ideoloji olarak neoliberalizm öne çıkan Marx tarafından etkilenmiş arasında yanlış bir ikiliğin tarafından çerçeveli . Bu makalede , bir söylem olarak neoliberalizm daha esnek anlayışlara yol açabilecek şekilde yeni tartışmaları ve değişiklik var olanları açmak için bir çaba bu bölünmenin biraz ışık parlamaya istiyor. Bir söylem yaklaşımı öne neoliberalizm tanıyarak kuramları hamle ' yukarıdan aşağıya ' ne de ' aşağıdan yukarıya ' fenomen değil, sosyo-mekansal dönüşüm dolambaçlı bir süreç ne olduğunu.
Neoliberalizm çağdaş kuramları , bir yandan , çalışmalar yönetimsellik biçimi olarak neoliberalizm vurgulayan Foucault tarafından etkilenmiş , diğer yandan , soruşturmalar bir hegemonik ideoloji olarak neoliberalizm öne çıkan Marx tarafından etkilenmiş arasında yanlış bir ikiliğin tarafından çerçeveli . Bu makalede , bir söylem olarak neoliberalizm daha esnek anlayışlara yol açabilecek şekilde yeni tartışmaları ve değişiklik var olanları açmak için bir çaba bu bölünmenin biraz ışık parlamaya istiyor. Bir söylem yaklaşımı öne neoliberalizm tanıyarak kuramları hamle ' yukarıdan aşağıya ' ne de ' aşağıdan yukarıya ' fenomen değil, sosyo-mekansal dönüşüm dolambaçlı bir süreç ne olduğunu.
Research Interests:
Discourse Analysis, Human Geography, Economics, Political Economy, Critical Discourse Studies, and 26 moreMarxism, Marxist Economics, Poststructuralism, Political Science, Discourse, International Political Economy, Turkish and Middle East Studies, Turkey, Michel Foucault, Neoliberalism, Neoliberal ideologies, Turkey And Europe, Political History of Turkey, Modern Turkey, Marxist political economy, Turkey in World Politics, Neoliberalism (Anthropology), Politik, Marksizm, Ekonomi Politik, Söylem, Söylem Analizi, Neoliberalismo, Postyapısalcılık, Neoliberalizm, and Foucault
As austerity measures intensify in the wake of the most recent global financial crisis, it is becoming ever more clear that neoliberalization exhibits a distinct relational connection with violence. This is not an admonishment of the... more
As austerity measures intensify in the wake of the most recent global financial crisis, it is becoming ever more clear that neoliberalization exhibits a distinct relational connection with violence. This is not an admonishment of the protests that continue to swell, but rather a recognition that these movements are in fact pushing back against the violent measures that have frustrated and demoralized everyday existence under neoliberalism. There is now considerable room for scepticism with regard to the ‘rising tides lifts all boats’ discourse that is perpetuated by proponents of neoliberal ideology, as the free market has categorically failed at producing a harmonious global village. Promises of utopia are confronted with the stark dystopian realities that exist in a growing number of countries where neoliberalization has not resulted in greater peace and prosperity, but in a profound and unmistakable encounter with violence. This paper questions how neoliberalizing processes often comes suffused with processes of othering that result in conflict, arguing that neoliberalism itself might be productively understood as a particular form of violence.
Research Interests:
Critical Theory, History, Sociology, Criminology, Political Sociology, and 103 moreSocial Theory, Geography, Human Geography, Cultural Geography, Historical Geography, Political Geography and Geopolitics, Social Geography, Urban Geography, Gender Studies, Economics, Development Economics, Economic Geography, International Economics, Monetary Economics, Financial Economics, Macroeconomics, Anthropology, American Politics, Comparative Politics, International Relations, Political Economy, Political Philosophy, Critical Discourse Studies, Social Anthropology, Cultural Sociology, Development Studies, International Relations Theory, Peace and Conflict Studies, Sociology of Work, Social Sciences, Globalization, Domestic Violence, Political Theory, Violence, International Studies, International Development, Postcolonial Studies, Sociology of Knowledge, International Macroeconomics, Race and Racism, Latin American politics, Political Anthropology, Social and Cultural Anthropology, Global Governance, Conflict, Cultural Theory, Critical Thinking, Political Science, Liberalism, Governance, Critical Security Studies, Political Culture, Political Violence and Terrorism, Politics, International Political Economy, Cultural Politics, Gender, Political History, Neoliberalization of the state, European Politics, Political Violence, International Politics, Critical Discourse Analysis, Globalization And Postcolonial Studies, Economic Development, Racism, Critical Geography, Neoliberalism, Neoliberal ideologies, Gender and Development, Postcolonial Theory, Globalization and Governance, Criminology (Social Sciences), Political Geography, Gender And Violence, Post-Neoliberalism, Social and Political Philosophy, Financial Crisis of 2008/2009, Neoliberalisms and the Transformation of the Cultural Sphere, Neoliberalism (Anthropology), Anti-Racism, Othering Process, Orientalism, Good Governance, Cultural Globalization, State of exception, Sociología, Geografía Humana, Geografia Humana, Violencia Política, Social Conflict, Humanities and Social Sciences, Othering, Politics and International relations, Neoliberalisme, Political Economy and History, Geografia Humana (Portugal), Neoliberalization, Neoliberalismo, Orientalismo, Neoliberalizm, Neoliberalism & Governmentality, and Social Science
This chapter examines the plight of homeless peoples in Phnom Penh, Cambodia as a consequence of their enmeshment in a new logic of urban governance being effected by city officials and municipal planners. I argue that the widespread... more
This chapter examines the plight of homeless peoples in Phnom Penh, Cambodia as a consequence of their enmeshment in a new logic of urban governance being effected by city officials and municipal planners. I argue that the widespread adoption of free market economics has produced conditions of globalized urban entrepreneurialism from which Phnom Penh is clearly not exempt. The (re)production of cultural spectacles, enterprise zones, waterfront development, and privatized forms of local governance all reflect the powerful disciplinary effects of interurban competition as cities aggressively engage in mutually destructive place-marketing policies. In this regard, I examine the ongoing pattern of violence utilized by municipal authorities against homeless peoples in Phnom Penh as part of a gentrifying process that the local government has dubbed a ‘beautification’ agenda. Of particular concern is how city officials have begun actively promoting the criminalization of the urban homeless and poor through arbitrary arrests and illegal detention, holding them in ‘re-education’ or ‘rehabilitation’ centres. I argue that such centers are not what they seem, where such euphemisms attempt to mask the systemic abuse of marginalized peoples who are unwanted on the streets of the capital city as they are deemed to present a negative image for Phnom Penh.
Research Interests:
Sociology, Criminology, Political Sociology, Geography, Human Geography, and 38 moreCultural Geography, Urban Geography, Asian Studies, Economics, Development Economics, Economic Geography, Anthropology, Political Economy, Development Studies, Southeast Asian Studies, Social Sciences, Terrorism, Political Theory, International Development, Khmer Studies, Homelessness, Political Science, Urban Planning, Political Violence and Terrorism, Urban Regeneration, Southeast Asia, Cambodia, Gentrification, History of Capitalism, Urban Studies, Urbanism, Capitalism, Neoliberalism, Urban Sociology, Homelessness And Housing Exclusion, Southeast Asian Politics, Urban Homeless, Political Sciences, Homeless, governance in Cambodia, Gentrification and displacement, Beautification, and Social Science
Political geography as a subfield of geographical thought has done a great deal to support the interests of the powerful. There was and continues to be a desire among many political geographers to service the status quo, rather than... more
Political geography as a subfield of geographical thought has done a great deal to support the interests of the powerful. There was and continues to be a desire among many political geographers to service the status quo, rather than seeking to use the field as a means to communicate alternatives and undermine existent structures of authority. To a significant extent this speaks to the wider historical positioning of geography as a discipline vis-à-vis the machinations of imperialism, but in particular, political geography has had a tendency to focus its energies on promoting the articulation of realpolitik, the practice of statecraft, and the apotheosis of war, none of which lend themselves well to a radical trajectory. The result is that for much of the preceding century political geography has been viewed as a pugnacious domain, receiving a very chilly reception from other practitioners within the wider discipline of human geography. Peter Taylor (2003: 47) acknowledged these exact patterns and deficiencies in an earlier edition of this volume, where in considering the radical turn of the late 1960s, he argues that political geography was ignored by radicals and that “there has not been an identifiable radical tradition in political geography”. While there is a lot to be said for the lack of engagements and the potential reasons behind them, here I focus my efforts on demonstrating how radical critique can be and has been sutured together with political geography. In doing so I challenge Taylor’s interpretation and suggest that while his view of the last few decades is correct vis-à-vis the development of radical geography as a Marxist undertaking, had he looked further into the past and beyond Marxism he would have discovered that there was indeed an identifiable radical tradition to be found in anarchism, which showed significant potential and continues to resonate in the present.
Research Interests:
Critical Theory, Political Sociology, Geography, Human Geography, Political Geography and Geopolitics, and 13 morePolitical Economy, Political Philosophy, Political Theory, Marxism, Critical Geopolitics, Radical Geography, Geopolitics, Political Anthropology, Political Science, Anarchism, History of Anarchism, Critical Geography, and Political Geography
This chapter seeks to demonstrate how a critical geopolitics has contributed to a reading of neoliberalism that challenges the assumed inevitability and all-encompassing ‘bulldozer effect’ that pervades in popular media accounts of free... more
This chapter seeks to demonstrate how a critical geopolitics has contributed to a reading of neoliberalism that challenges the assumed inevitability and all-encompassing ‘bulldozer effect’ that pervades in popular media accounts of free market capitalism and its colloquial understanding as ‘globalization’. I emphasize neoliberalism’s mongrel character, by attending to the series of mutations, hybridizations, and variegations across space that foreground the role of geography in creating multiple forms of processual and unfolding neoliberalizations, rather than a singular and static neoliberalism. I then turn my attention to the continuing role of the state and address how discourse functions to secure consent for neoliberalism’s particular political rationality. I hope to remind readers that although the role of the state has become subtler under neoliberalism through a reconfiguration of the citizen-subject via processes of governmentality, this does not mean that it has entirely exited the political scene. To the contrary, I argue that the transformed role of the state under neoliberalization is susceptible to expressions of authoritarianism and violence, which brings the state back into plain view as it comes into conflict with those individuals who have been marginalized by neoliberalism’s belligerent regulatory reforms and discriminatory policy initiatives.
Research Interests:
Sociology, Criminology, Political Sociology, Geography, Human Geography, and 39 morePolitical Geography and Geopolitics, Economics, Economic Geography, Anthropology, International Relations, Political Economy, Political Philosophy, Social Sciences, Globalization, Political Theory, Violence, Critical Geopolitics, Government, Geopolitics, Space and Place, Governmentality, Regulation And Governance, Subjectivities, Political Anthropology, Sovereignty, Political Science, Anthropology of space, Politics, International Political Economy, Neoliberalization of the state, International Politics, State Theory, Neoliberalism, Neoliberal ideologies, Social Exclusion, Citizenship Theory, Political Geography, Anthropology of the State, Hegemony, Authoritarianism, Neoliberalism (Anthropology), Power, Nation-State, and Public Policy
This chapter seeks to deconstruct the implications of shifting security’s frame of reference from the state to the individual, and the potential for this scalar adjustment to be colonized by the purely economic goal of market... more
This chapter seeks to deconstruct the implications of shifting security’s frame of reference from the state to the individual, and the potential for this scalar adjustment to be colonized by the purely economic goal of market preservation. These concerns are placed in the empirical context of Cambodia’s UN sponsored transition in the early 1990s, which effectively served as the pilot programme of the emerging human security agenda. The UN’s orchestration of the Cambodian ‘peace process’ is argued to have allowed the organization to formalize the newly minted human security doctrine during a self-congratulatory fervor that followed in the wake of what was presumed to be a successful transition to peace. However, the violence that swelled both during and after the transition reveals the human security discourse as deceptive, having very little to do with the prevention of violence other than in a rhetorical sense. Rather, the (in)actions of the international community in response to extrajudicial murders, threats of secession, electoral fraud, and coup d'état suggest that human security can be read as a pretext that effectively translates into the acceptance and promotion of the political status quo, as secured hegemony for the reigning political party means a secured marketplace open to foreign interests.
Research Interests:
Sociology, Economic Sociology, Political Sociology, Geography, Human Geography, and 82 morePolitical Geography and Geopolitics, Social Geography, Regional Geography, Asian Studies, Development Economics, Economic Geography, International Relations, Political Economy, Multiculturalism, Critical Discourse Studies, Development Studies, Southeast Asian Studies, International Relations Theory, Peace and Conflict Studies, Social Sciences, Globalization, Violence, International Studies, International Law, Human Rights, International organizations, International Security, Conflict, Khmer Studies, Security, Post-conflict Reconstruction and Development, Political Science, Transition Economics, Migration, Democratization, Security Studies, Critical Security Studies, Violence (Anthropology), Nationalism, International Political Economy, United Nations, Southeast Asia, Cambodia, Securitization, War-to-Democracy Transitions, East Asian Studies, Poverty Reduction Strategies, Diplomacy, Neoliberalization of the state, Political Violence, Critical Discourse Analysis, Human Security, Economic Development, Critical Geography, Neoliberalism, Peacekeeping, Social Exclusion, International Economic Relations, Political Geography, Peace & Conflict Studies, Democratisation, Economic geography (Geography) (Geography), Regional Economics, Economics of transition, Peace Studies, Ethnicity, Hegemony, Southeast Asian Politics, War and violence, Liberal Peacebuilding, Cambodian History, Minority Rights, Electoral Geography, Critical International Relations Theory, Peace, Peacebuilding, Violent Geographies, Power, Peace Processes, Electoral Violence, Freedom, Role of United Nations in Conflict Resolution, Humanitarian Assistance and Disaster Relief, United Nations Peacekeeping Operations, Stabilization and Reconstruction, Post Conflict Issues, and Governance and State Capacity
The run on toilet paper has brought the failings of capitalism front and center to the bathroom of every house across Australia, a trend that has now spread to other countries. We are witnessing, in real-time and with stunning... more
The run on toilet paper has brought the failings of capitalism front and center to the bathroom of every house across Australia, a trend that has now spread to other countries. We are witnessing, in real-time and with stunning consequence, the stone-cold fact that markets are an ineffective mediator of resources, prone to the worst vagaries of herd mentality.
Research Interests:
Critical Theory, Sociology, Economic Sociology, Human Geography, Urban Geography, and 15 moreEconomics, Economic Geography, Political Economy, Social Sciences, Political Science, Urban Studies, Housing Policy, Housing, Capitalism, Critical Geography, Neoliberalism, Public Health, Politcs, Health and Social Care, and COVID-19 PANDEMIC
When I put out a call for PhD students wanting to research heavy metal, it captured international attention. But why the surprise? Heavy metal is a cultural trend and academia aims to the world we live in.... more
When I put out a call for PhD students wanting to research heavy metal, it captured international attention. But why the surprise? Heavy metal is a cultural trend and academia aims to the world we live in.
https://theconversation.com/thrash-not-trash-why-heavy-metal-is-a-valid-and-vital-phd-subject-120096?fbclid=IwAR3HMgOvjWQyVhsRSil486zfwaN4F8rMjKNnYMh8mQVgE_qbQXof40r_QO0
https://theconversation.com/thrash-not-trash-why-heavy-metal-is-a-valid-and-vital-phd-subject-120096?fbclid=IwAR3HMgOvjWQyVhsRSil486zfwaN4F8rMjKNnYMh8mQVgE_qbQXof40r_QO0
Research Interests:
An argument for a veganarchist perspective in political ecology.
Research Interests:
Critical Theory, Sociology, Social Movements, Human Geography, Political Theory, and 15 morePolitical Ecology, Animal Studies, Animal Ethics, Integral Theory, Cultural Theory, Political Science, Anarchism, Politics, Anarchist Studies, Ecology, Food and Nutrition, Animal Ecology, Veganism, Animals, and Speciesism
Margaret Wente chose an ironic title to defend Acadia University’s Rick Mehta, invoking what she calls “the free speech-wars.” She implies that he should be free to speak, while arguing that I should be silenced. Admitting that she made... more
Margaret Wente chose an ironic title to defend Acadia University’s Rick Mehta, invoking what she calls “the free speech-wars.” She implies that he should be free to speak, while arguing that I should be silenced. Admitting that she made no attempt to understand my work, Wente sees me as everything wrong with contemporary academia. She labels my “brand of rubbish”, “depressingly common at our institutions of higher learning”. After moulding her caricature of me, she twists her call for free speech into an open invitation to harass me. Such hypocrisy is a common move by the political Right. What is missed is that free speech must align with freedom itself. Words shape how we think and act. Speech is always political and comes with material consequences. When speech advocates harm, any dedication to freedom is lost. Violence destroys freedom. What Wente is promoting is an excuse to justify hate speech.
Research Interests:
Critical Theory, History, Sociology, Cultural Studies, Political Sociology, and 84 moreSocial Movements, Geography, Human Geography, Cultural Geography, Historical Geography, Political Geography and Geopolitics, Social Geography, Urban Geography, Political Philosophy, Education, Media Studies, Media and Cultural Studies, Critical Discourse Studies, Humanities, Social Sciences, Political Theory, Violence, Human Rights Law, Academic Freedom, Radical Geography, Human Rights, Higher Education, Postcolonial Studies, Democratic Theory, Race and Racism, Poststructuralism, Critical Pedagogy, Social and Cultural Anthropology, Genocide Studies, Cultural Theory, Critical Thinking, Political Science, Anarchism, Critical Race Theory, Antisemitism (Prejudice), Politics, Social Justice, Ableism and Ability Studies, Culture, Anarchist Studies, Hate Speech, Hate Crimes, Post-Colonialism, History of Anarchism, Free Speech, Political Violence, Postmodernism, Critical Discourse Analysis, Racism, Critical Geography, Neoliberalism, Holocaust Studies, Postcolonial Theory, Philosophy of Geography, Everyday Racism, Homophobia, Democracy, Political Geography, Peter Kropotkin, Geography Education, Academia, Holocaust, Violent Geographies, Educación, Antisemitism, Society, Geografia, University, Anarchy, Sexism, Freedom, Geografía Humana, Geografía, Universidad, Transphobia, Geografi, Mutual Aid, Géographie, Neoliberalism and Education, Neoliberalismo, Anarchist Geographies, Anarchist Geography, Postcolonialism, and Social Science
Instead of waiting for revolution this paper argues for the power of the everyday, where our collective undoing of capitalism is an ongoing process of subversion. Such an evolutionary politics of insurrection, a protean “spirit of... more
Instead of waiting for revolution this paper argues for the power of the everyday, where our collective undoing of capitalism is an ongoing process of subversion. Such an evolutionary politics of insurrection, a protean “spirit of revolt”, is located as a politics of immanence entwined within our very being in the world. It is an ontology of rebellion, rather than an epistemology of deferral. Everyday conversations and mundane practices can embody this ethos of insurrection through the principles of continual reflexivity and revision. Since geography is ultimately a politics of process it bespeaks evolution rather than revolution, and so we need to consider what it might mean to drop the “r”. Although the ordinary story that such a philosophy of transformation implies is less alluring than the grandiose idea of revolution, it has greater potential to bring results, as it is more in tune with how social change actually happens.
Research Interests:
Critical Theory, History, Cultural History, Sociology, Economic Sociology, and 168 morePolitical Sociology, Social Change, Social Movements, Social Theory, Sociology of Culture, Psychology, Social Psychology, Geography, Human Geography, Cultural Geography, Historical Geography, Political Geography and Geopolitics, Social Geography, Urban Geography, Environmental Geography, Regional Geography, Development Economics, Economic Geography, Evolutionary Economics, Anthropology, Human Evolution, Historical Anthropology, Political Economy, Political Philosophy, Communication, Social Policy, Social Anthropology, Cultural Sociology, Development Studies, Feminist Theory, Social Networks, Social Sciences, Political Theory, Marxism, Marxist Economics, History of Economic Thought, Practice theory, Critical Geopolitics, Radical Geography, International Development, Commons, Geopolitics, Space and Place, Praxis, Political Anthropology, Community Development, Social and Cultural Anthropology, Reciprocity (Social and Cultural Anthropology), Urban Anthropology, Khmer Studies, Cultural Theory, Social Movement, Critical Thinking, Political Science, Revolutions, French Revolution, Anarchism, History of Social Sciences, Post-Marxism, Politics, Socialisms, Communism (Revolutions), Cambodia, Haitian Revolution, Anarchist Studies, Communism, Political History, Everyday Life Studies, Empowerment, Philosophy of Karl Marx, History of Anarchism, Social Movements (Political Science), Geographical education, Marxist theory, Evolution, Philosophy of Social Science, Critical Geography, History of Political Thought, History of Geographic Thought, Philosophy of Geography, Transnational Social Movements, American Revolution, Social History, Social movements and revolution, David Harvey, Sociology of Everyday Life, Evolutionary Ecology, Russian Revolution, Mikhail Bakunin, Political Geography, Feminist Geography, Socialism, Post-Socialism, Marxism (Political Science), Cultural Anthropology, Social Practice, Cambodian History, The Industrial Revolution, Marxist political economy, Space, Public Space, Urban Social Movements, Pierre-Joseph Proudhon, Radical Democracy, Stalin and Stalinism, Karl Marx, Emma Goldman, Peter Kropotkin, Anarchist Philosophy of Education, Post-Communism, Post-Anarchism, Community Empowerment, Anarchist Pedagogy, Geography Education, Anarchism & Postmodern Theory, Open Marxism, Everyday Life, Cuban Revolution, Filosofía Política, New social movements, Historia, Sociologia, Humanity, Cultural Revolution, Mexican Revolution, History of Communism, Movimientos sociales, Autonomist Marxism, Geografia, Socialismo, Philosophy of Praxis, Marxismo, Revolution, Anarchy, Sociología, Social changes, Geografía Humana, Geographical Economics, Philippine Revolution, Geografía, Humanities and Social Sciences, Mutual aid societies, Geografía Política, Anarquismo, Tunisian Revolution-Arab Spring, Political Violence in Cambodia & the Khmer Rouge, Anarchist Economics, Marxism-Leninism, Reciprocity, Mutual Aid, Political Economy and History, Theories of Socialism, Revolución Mexicana, Géographie, Élisée Reclus, History of Socialism, Virtual Revolution, History of Geographical Thought, Power and Empowerment, Voltairine De Cleyre, Lucy Parsons, National and Social Movements, Antiglobalization Social Movements, Anti Capitalist Social Movements, Social Movements/Civil Society, Social Science, Errico Malatesta, and Josiah Warren
Simon Springer (Department of Geography, University of Victoria, Canada) contributes this short essay about his visit to Moscow and Domitrov. He organized a session titled “For Kropotkin” with Anthony Ince for the IGU Moscow Regional... more
Simon Springer (Department of Geography, University of Victoria, Canada) contributes this short essay about his visit to Moscow and Domitrov. He organized a session titled “For Kropotkin” with Anthony Ince for the IGU Moscow Regional Conference and made a trip to the Kropotkin museum in Dmitrov.
Research Interests:
History, Geography, Human Geography, Cultural Geography, Historical Geography, and 25 morePolitical Geography and Geopolitics, Social Geography, Urban Geography, Environmental Geography, Russian Studies, Economic Geography, Political Science, Anarchism, Politics, Russian Politics, Anarchist Studies, History of Anarchism, Critical Geography, Russian History, Political Geography, Peter Kropotkin, Russia, Moscow, Geografia, Anarchy, Mutual aid societies, Mutual Aid, Kropotkin, Anarchist Geographies, and Anarchist Geography
It is critically important to challenge the grip of neoliberalism, yet we need to be very careful not to view a lack of regulation as ipso facto evidence of a more insidious form of institutionalized violence. Such a position treads the... more
It is critically important to challenge the grip of neoliberalism, yet we need to be very careful not to view a lack of regulation as ipso facto evidence of a more insidious form of institutionalized violence. Such a position treads the slippery slope of more regulation being somehow tantamount to less violence, which assumes a benevolent state or at least the possibility of one. Regulation is a form of rule, and accordingly it is imperative that we expand our political compass beyond the binary idea of neoliberalism–less regulation–bad versus socialism–more regulation–good and start thinking through the possibilities of ‘other socialisms’ (i.e., anarchism, autonomism, feminism) that would tear up the social contract by recognizing that it has always and only ever been inked with the blood of innocents. States have repeatedly proven themselves untrustworthy insofar as safety is concerned, and we only need to look to the toll that the claim to a monopoly of violence has taken in human lives through the centuries, often in the name of ‘public safety’ and ‘security’, to appreciate this claim. The ongoing deception that heightened security measures and safety concerns represent in the form of the notion that ‘freedom is not free’ is deeply offensive precisely because it licenses more violence by legitimizing the state.
Research Interests:
Critical Theory, Industrial And Labor Relations, Sociology, Geography, Human Geography, and 93 moreInstitutional Economics, Anthropology, Public Administration, Critical Discourse Studies, Regulatory Governance, Regulatory Compliance, Violence, Radical Geography, Regulation And Governance, Reciprocity (Social and Cultural Anthropology), Sovereignty, International Security, Security, Critical Thinking, Political Science, Occupational Health & Safety, Anarchism, Critical Psychology, State Formation, Security Studies, Critical Security Studies, Politics, Ideology, Institutional Theory, Securitization, Factory Occupations (Late 20th Century), Walter Benjamin, Giorgio Agamben, Neoliberalization of the state, Argentina, Feminism, Critical Discourse Analysis, State Theory, Regulation, Self Regulation, Critical Geography, Neoliberalism, Emancipation, Labour Studies, Autonomy, Work and Labour, Rule of Law, Alain Badiou, David Harvey, Affect Theory, Ideology and Discourse Analysis, Mikhail Bakunin, Affect/Emotion, Institutions (Political Science), Frankfurt School, Critical and Cultural Theory, Affect (Cultural Theory), Theories of Sovereignty, Libertarianism, United States (Anthropology), Peter Kropotkin, Hayek, Autonomous Marxism, Libertarian socialism, Greece, Safety, Affect, Emancipatory Research, Worker Self Management, Structural Violence, Autonomist Marxism, Safety and Health in Workplace, Left-Libertarianism, Anarchy, Freedom, Friedrich Hayek, Nation-State, The state, Autogestión, Pierre Clastres, Stockholm Syndrome, John Holloway, Autonomism, Brainwashing, Texas, Deregulation, Mutual Aid, Anarcho-syndicalism, Rule, Jodi Dean, Workers Self-Management, West Texas, Fertilizer plant, Johan Galtung, Boston Marathon Bombing, FaSinPat, Vio.Me, and Public Policy
A detailed response to a critique of my work on neoliberalism in Cambodia.
Research Interests:
In a long history of ruination and destruction, neoliberalism is the most recent and virulent form of capitalism. This pamphlet is a call to action against the most persistent and pestilent disease of our time. Watch your back... more
In a long history of ruination and destruction, neoliberalism is the most recent and virulent form of capitalism. This pamphlet is a call to action against the most persistent and pestilent disease of our time. Watch your back neoliberalism, we’re coming to fuck you up!*
*armed with high impact factor pitchforks and well-referenced battle songs
*armed with high impact factor pitchforks and well-referenced battle songs
Research Interests:
Critical Theory, Semiotics, Economic History, Sociology, Economic Sociology, and 87 morePolitical Sociology, Social Movements, Social Theory, Psychology, Social Psychology, Geography, Human Geography, Cultural Geography, Historical Geography, Political Geography and Geopolitics, Social Geography, Urban Geography, Environmental Geography, Economics, Economic Geography, International Economics, Econometrics, Financial Economics, Anthropology, Political Economy, Philosophy, Philosophy Of Language, Political Philosophy, Ethics, Social Anthropology, Cultural Sociology, Political Participation, Languages and Linguistics, Social Sciences, Political Theory, Violence, Marxism, Action Research, Radical Geography, Linguistic Anthropology, Sociology of Crime and Deviance, Governmentality, Critical Pedagogy, Environmental Studies, Social and Cultural Anthropology, Social Movement, Political Science, Anarchism, Politics, International Political Economy, Anarchist Studies, History of Capitalism, Social Activism, Social Media, Radicalization, History of Anarchism, Capitalism, Social Movements (Political Science), Critical Geography, Neoliberalism, Action Theory, Social movements and revolution, Urban Sociology, Moral Philosophy, Environmental Sustainability, Political Geography, Cultural Anthropology, Urban Social Movements, Radical Democracy, Anarchist Philosophy of Education, Anarchist Pedagogy, Activism, New social movements, Economia, Sociologia, Anti-Capitalism, Movimientos sociales, Geografia, Marxismo, Anarchy, Sociología, Geografía Humana, Swearing, Direct Action, Anarquismo, Radical Political Economy, Anarchist Economics, Géographie, Anticapitalism, Anarchist Geographies, Anti Capitalist Social Movements, and Social Science
A response to Arthur and Marlouise Kroker’s essay “Dreaming with Drones”, this brief paper refuses the pessimism of the supposed omniscience of surveillance and drones. Instead, it insists that not only are there are important geographies... more
A response to Arthur and Marlouise Kroker’s essay “Dreaming with Drones”, this brief paper refuses the pessimism of the supposed omniscience of surveillance and drones. Instead, it insists that not only are there are important geographies and temporalities to consider, but when we think critically about the intersections of space and time we enable a more emancipatory frame of reference wherein the absoluteness and absolution of power becomes contestable. The paper was written for the ‘Futures of Theory’ symposium on the occasion of the 25th anniversary of the Cultural, Social, and Political Thought (CSPT) Program at the University of Victoria, February 6th, 2015.
Research Interests:
Critical Theory, American History, Cultural Studies, Political Sociology, Social Theory, and 128 moreGeography, Human Geography, Cultural Geography, Political Geography and Geopolitics, Social Geography, American Studies, Anthropology, Comparative Politics, Political Economy, Philosophy, Political Philosophy, Philosophy of Agency, Social Anthropology, Cultural Sociology, International Relations Theory, Peace and Conflict Studies, Social Sciences, Foreign Policy Analysis, Terrorism, Political Theory, Violence, International Terrorism, Internet Studies, Postcolonial Studies, Space and Place, Social and Cultural Anthropology, War Studies, Cultural Theory, Security, Political Science, Embodiment, Phenomenology, Metaphysics of Time, Security Studies, Political Violence and Terrorism, Politics, Continental Philosophy, Necropolitics, International Political Economy, Colonialism, Foreign Policy, Philosophy Of Law, Surveillance Studies, Resistance (Social), Everyday Life Studies, Agency Theory, Social Activism, Hope, Post-Colonialism, Hauntology, Political Violence, International Politics, Cartesianism, Cyber Terrorism, Cyber Warfare, Philosophy of Social Science, Critical Geography, Emancipation, Conflict Resolution, Postcolonial Theory, Philosophy of Geography, Phenomenology of the body, Philosophy of Time, Biopolitics, Internet & Society, Sociology of Everyday Life, Moral Philosophy, Political Geography, Peace & Conflict Studies, Space and Time (Philosophy), Cultural Anthropology, Peace Studies, Surveillance, Phenomenology of Space and Place, War and violence, Counter terrorism, Phenomenology of Temporality, Matrix Theory, Space, War on Terror, Public Space, The Internet, Empathy (Philosophy), Activism, U.S. Foreign Policy, Use of Force, Alienation, Everyday Life, Advocacy and Activism, Empathy, Geopoetics, Peacebuilding, Cybersecurity, Geographies of Violence, Temporality, United States Foreign Policy, Othering Process, Orientalism, Power, Alterity, Agency, Space-time, Other, Geografía Humana, Geografia Humana, Biopower and Biopolitics, Cyber Security, Space and time, Violencia Política, Phantasmagoria, Othering, Colonial Studies, Security and Peace Studies, Direct Action, Matrix, Temporary Autonomous Zone, Activismo, Drones, Politics of Viewing, Political Economy and History, Prefigurative Politics, Terrorism and Counterterrorism, Horrorism, Visibility/invisibility, Othering and Alterity, Colonialism and Imperialism, Postcolonialism, and Social Science
Neoliberal economics have emerged in this post-Cold War era as the predominant ideological tenet applied to the development of the Third World. For many Third World countries, however, the promise that the market will bring emancipation... more
Neoliberal economics have emerged in this post-Cold War era as the predominant ideological tenet applied to the development of the Third World. For many Third World countries, however, the promise that the market will bring emancipation from tyranny and increased standards of living has been an empty one. Instead, the free market has increased the gap between rich and poor and unleashed a firestorm of social ills. In Cambodia, the promotion of unfettered and intense marketisation is the foremost causal factor in the country’s inability to consolidate democracy following a United Nations sponsored transition. Neoliberal policies further explain why authoritarianism remains the principal mode of governance among Cambodia’s ruling elite, an inclination that is often elicited through the execution of state violence. In this paper, neoliberalism is conceived as effectively acting to suffocate an indigenous burgeoning of democratic politics in Cambodia. Such asphyxiation is brought to bear under the neoliberal rhetoric of ‘order’ and ‘stability’, which can be read through Cambodia’s geography, and specifically through the production of the country’s public space. The preoccupation with ‘order’ and ‘stability’ in Cambodia serves the interests of capital at the global level, and political elites at the level of the nation-state; however, Cambodians themselves fiercely contest these particular interests. This contestation is strongly evidenced in the burgeoning geography of protest that has emerged in Cambodian public spaces in the post-transition era. Recognition of the ‘unmediated interaction’ vision of public space many Cambodian’s have championed allows a more ‘radical’ democracy to emerge, and hence a more just and equitable social order.
Research Interests:
Scholarship available. Call for a PhD student wanting to work on the geographies of homelessness.
Research Interests:
Call For Papers! Police are becoming evermore militarized and brazen in their approach, so much so that a general sentiment of anxiety exists towards to those who are said to ‘serve and protect’. Anarchists have long been cognizant of... more
Call For Papers!
Police are becoming evermore militarized and brazen in their approach, so much so that a general sentiment of anxiety exists towards to those who are said to ‘serve and protect’. Anarchists have long been cognizant of the dangers that policing poses to the general public, recognizing that we should be ever vigilant of the potential for abuse and harassment. This volume seeks contributions written from an anarchist perspective addressing themes including but not limited to:
• Everyday anarchism in responding to police brutality
• Race and racism in policing
• Police overreach and excessive power
• Filming police, data seizure, and police cover-ups
• Gender politics and sexual misconduct in policing
• Uneven geographies of police violence
• The blue wall of silence
• Property, the ruling class, and policing
• Policing and schooling
• Restorative justice and prison abolition
• The state, the police, and the police state
• Police brutality in the global south
• Representations of anti-policing in media and popular culture
• Undercover policing and infiltration of activist/anarchist groups
• Anti-police slogans and graffiti
• The militarization of policing
• Community-led alternatives to policing
• Deconstructing ‘crime’ and the decriminalization of society
• Vigilantism, community patrols, and intervention teams
• The policing of poverty, and the poverty of policing
• Historical and contemporary encounters between police and anarchists
• The politics of anti-policing sentiment
• Copwatch, Peaceful Streets, and other grassroots organizations
• The thin blue lie
• Intersectional and Total Liberation responses to anti-policing
• Intimate partnerships with undercover police as sexual and emotional violence
Police are becoming evermore militarized and brazen in their approach, so much so that a general sentiment of anxiety exists towards to those who are said to ‘serve and protect’. Anarchists have long been cognizant of the dangers that policing poses to the general public, recognizing that we should be ever vigilant of the potential for abuse and harassment. This volume seeks contributions written from an anarchist perspective addressing themes including but not limited to:
• Everyday anarchism in responding to police brutality
• Race and racism in policing
• Police overreach and excessive power
• Filming police, data seizure, and police cover-ups
• Gender politics and sexual misconduct in policing
• Uneven geographies of police violence
• The blue wall of silence
• Property, the ruling class, and policing
• Policing and schooling
• Restorative justice and prison abolition
• The state, the police, and the police state
• Police brutality in the global south
• Representations of anti-policing in media and popular culture
• Undercover policing and infiltration of activist/anarchist groups
• Anti-police slogans and graffiti
• The militarization of policing
• Community-led alternatives to policing
• Deconstructing ‘crime’ and the decriminalization of society
• Vigilantism, community patrols, and intervention teams
• The policing of poverty, and the poverty of policing
• Historical and contemporary encounters between police and anarchists
• The politics of anti-policing sentiment
• Copwatch, Peaceful Streets, and other grassroots organizations
• The thin blue lie
• Intersectional and Total Liberation responses to anti-policing
• Intimate partnerships with undercover police as sexual and emotional violence
Research Interests:
Critical Theory, Criminology, Social Anthropology, Violence, Anarchism, and 15 moreCritical Social Theory, Political Violence and Terrorism, Politics, Social Justice, Critical Criminology, Anarchist Studies, History of Anarchism, Policing Studies, Critical Geography, Anthropology of Police & Policing, Police and Policing, Anarchy, State Violence, Police use of force, and Police Brutality
An anarchist praxis within geography continues to inspire and invite new imaginaries and praxis to flourish within the discipline. In recent years, anarchist geographers have revitalised approaches toward radical learning spaces (Rouhani,... more
An anarchist praxis within geography continues to inspire and invite new imaginaries and praxis to flourish within the discipline. In recent years, anarchist geographers have revitalised approaches toward radical learning spaces (Rouhani, 2017, Springer et al, 2016); historical geographies (Ferretti 2015; Springer 2016), neoliberalism (Springer 2011), post-statist geographies (Barrera and Ince, 2016), practices of freedom (White et al, 2016); postcoloniality/decoloniality (Barker and Pickerill 2012), theories of resistance (Souza et.al 2016); urbanism (Souza 2014), nonhuman animal oppression (White, 2017) and a reassessment of our discipline’s radical potential (Springer 2014, 2016), among others. While wishing to see these anarchist geographies unfold still further, at this point in time - and with the AAG conference being held in New Orleans - we feel it is particularly relevant and important to invite papers that engage directly with the following three areas: 1. Anarchist Geographies and Anti-racism/ intersectionality; 2. Anarchist Geographies and Colonialism, postcolonialism, and decolonization; 3. Anarchist Geographies and Critical Pedagogies, Learning, and Teaching in the University.
Research Interests:
History, Cultural History, Sociology, Political Sociology, Geography, and 80 moreHuman Geography, Cultural Geography, Historical Geography, Political Geography and Geopolitics, Social Geography, Urban Geography, Environmental Geography, Economic Geography, Anthropology, Political Economy, Political Philosophy, Teaching and Learning, Education, Social Anthropology, Cultural Sociology, Sociology of Education, Environmental Education, Social Sciences, Political Theory, Radical Geography, Higher Education, Political Ecology, Race and Racism, Integral Theory, Critical Pedagogy, Environmental Studies, Learning and Teaching, Political Anthropology, Social and Cultural Anthropology, Urban Anthropology, Political Science, Anarchism, Politics, Tourism Geography, International Political Economy, Colonialism, Anarchist Studies, Urban Studies, Intersectionality Theory, Post-Colonialism, History of Anarchism, Pedagogy, Racism, Critical Geography, Philosophy of Geography, Social History, Environmental Sustainability, Political Geography, Cultural Anthropology, Intersectionality and Social Inequality, New Orleans, Anarcho-autonomism and political transformation, Peter Kropotkin, Intersectionality, Anarchist Philosophy of Education, Anarcha-feminism, Post-Anarchism, Integral Studies, Anarchist Pedagogy, Geography Education, Anarchism & Postmodern Theory, Anti-Racism, Decolonial Thought, Historia, Sociologia, Geografia, Decolonization, University, Anarchy, Sociología, Geografía Humana, Pedagogia, Anarquismo, Anarchist Economics, Political Economy and History, Géographie, Élisée Reclus, Anarchist Geographies, Anarchist Geography, and Anarquismo (anarchism)
LLAMAR POR PAPELES: Perspectivas Anarquistas y Libertarias sobre las Geografías de la Paz La paz posee un valor intrínseco para los anarquistas y libertarios en general, tanto ética y estéticamente. Un compromiso con una paz... more
LLAMAR POR PAPELES: Perspectivas Anarquistas y Libertarias sobre las Geografías de la Paz
La paz posee un valor intrínseco para los anarquistas y libertarios en general, tanto ética y estéticamente. Un compromiso con una paz significativa y duradera es necesariamente el verdadero antípoda del fascismo, una ideología arraigada en la noción de "gloria" militar y en el culto de la fuerza bruta. El liberalismo burgués y su formal y superficial “estado de derecho” no es suficiente para impugnar estos impulsos catastróficos, mientras que las corrientes anarquistas y libertarias en general proporcionan una respuesta en forma de rechazo de la soberanía estatal y la misma noción de un “monopolio de la violencia”. Y así, en la cara profunda de la violencia, nosotros desde la izquierda libertaria preguntamos: ¿en qué circunstancias se puede lograr la paz de una manera efectiva y duradera? ¿Cómo pueden las geografías anarquistas ayudarnos a entender la lógica de la lucha social y las posibilidades de paz en varias escalas? ¿En qué medida han contribuido las tradiciones libertarias para el nuestro entendimiento de estos desafíos, y cómo pueden el anarquismo y las perspectivas libertarias en general contribuir a un futuro de paz?
La paz posee un valor intrínseco para los anarquistas y libertarios en general, tanto ética y estéticamente. Un compromiso con una paz significativa y duradera es necesariamente el verdadero antípoda del fascismo, una ideología arraigada en la noción de "gloria" militar y en el culto de la fuerza bruta. El liberalismo burgués y su formal y superficial “estado de derecho” no es suficiente para impugnar estos impulsos catastróficos, mientras que las corrientes anarquistas y libertarias en general proporcionan una respuesta en forma de rechazo de la soberanía estatal y la misma noción de un “monopolio de la violencia”. Y así, en la cara profunda de la violencia, nosotros desde la izquierda libertaria preguntamos: ¿en qué circunstancias se puede lograr la paz de una manera efectiva y duradera? ¿Cómo pueden las geografías anarquistas ayudarnos a entender la lógica de la lucha social y las posibilidades de paz en varias escalas? ¿En qué medida han contribuido las tradiciones libertarias para el nuestro entendimiento de estos desafíos, y cómo pueden el anarquismo y las perspectivas libertarias en general contribuir a un futuro de paz?
Research Interests:
Geography, Human Geography, Cultural Geography, Political Geography and Geopolitics, Peace and Conflict Studies, and 17 moreViolence, Anarchism, Anarchist Studies, History of Anarchism, Post-Anarchism, Anarchist Pedagogy, Geografia, Anarchy, Violencia, Geografía Humana, Geografía, Violência, Geografía Política, Anarquismo, Anarchist Economics, Geografia Social, and Anarquismo (anarchism)
CALL FOR PAPERS: Anarchist and Left-Libertarian Perspectives on the Geographies of Peace Peace possesses an intrinsic value for anarchists and left-libertarians, both ethically and aesthetically. A commitment to meaningful and lasting... more
CALL FOR PAPERS: Anarchist and Left-Libertarian Perspectives on the Geographies of Peace
Peace possesses an intrinsic value for anarchists and left-libertarians, both ethically and aesthetically. A commitment to meaningful and lasting peace is necessarily the true antipode of fascism, an ideology rooted in notions of military ‘glory’ and the worship of brute force. A bourgeois liberalism and its formal and superficial ‘rule of law’ is not enough to contest these catastrophic impulses, while anarchism and left-libertarian streams provide an answer in the form of rejecting state sovereignty and the very notion of a ‘monopoly of violence’. And so in the face of profound violence, on the libertarian-left we ask, under which circumstances can peace be achieved in an apt and durable way? How can anarchist geographies help us understand the logic of social struggle and the possibilities of peace at various scales? To what extent have left-libertarian traditions added to our understanding of these challenges, and how can anarchism and left- libertarian perspectives more generally contribute to a peaceful future?
Peace possesses an intrinsic value for anarchists and left-libertarians, both ethically and aesthetically. A commitment to meaningful and lasting peace is necessarily the true antipode of fascism, an ideology rooted in notions of military ‘glory’ and the worship of brute force. A bourgeois liberalism and its formal and superficial ‘rule of law’ is not enough to contest these catastrophic impulses, while anarchism and left-libertarian streams provide an answer in the form of rejecting state sovereignty and the very notion of a ‘monopoly of violence’. And so in the face of profound violence, on the libertarian-left we ask, under which circumstances can peace be achieved in an apt and durable way? How can anarchist geographies help us understand the logic of social struggle and the possibilities of peace at various scales? To what extent have left-libertarian traditions added to our understanding of these challenges, and how can anarchism and left- libertarian perspectives more generally contribute to a peaceful future?
Research Interests:
Call For Papers 1st International Conference of Anarchist Geographies and Geographers (ICAGG) – Geography, social change and antiauthoritarian practices Reggio Emilia (Italy) – Centro Studi Cucine del Popolo, via Beethoven 78/e, 21-23... more
Call For Papers
1st International Conference of Anarchist Geographies and Geographers (ICAGG) – Geography, social change and antiauthoritarian practices
Reggio Emilia (Italy) – Centro Studi Cucine del Popolo, via Beethoven 78/e, 21-23 September 2017 – www.icagg.org
1st International Conference of Anarchist Geographies and Geographers (ICAGG) – Geography, social change and antiauthoritarian practices
Reggio Emilia (Italy) – Centro Studi Cucine del Popolo, via Beethoven 78/e, 21-23 September 2017 – www.icagg.org
Research Interests:
Geography, Human Geography, Cultural Geography, Historical Geography, Political Geography and Geopolitics, and 25 moreSocial Geography, Urban Geography, Environmental Geography, Economic Geography, Radical Geography, Anarchism, Anarchist Studies, History of Anarchism, Critical Geography, Philosophy of Geography, Political Geography, Feminist Geography, Anarchist Philosophy of Education, Anarcha-feminism, Post-Anarchism, Anarchist Pedagogy, Geography Education, Anarchism & Postmodern Theory, Geografia, Anarchy, Geografía Humana, Geografia Humana, Geografía, Anarchist Economics, and Géographie
Research Interests:
This course focuses on the two-way relationship between space and power. It investigates how political processes shape human geography, and conversely, how assumptions about geography underscore global politics. We will examine the key... more
This course focuses on the two-way relationship between space and power. It investigates how political processes shape human geography, and conversely, how assumptions about geography underscore global politics. We will examine the key themes, concepts, and theories that define the study of politics from a geographical perspective. Students will gain a critical understanding of and appreciation for the historical and contemporary challenges of sovereignty, territoriality, governmentality, identity, citizenship, difference, violence, genocide, colonialism, and war. The course culminates with the themes of resistance and emancipation, which will allow students to consider alternative configurations of space and power in keeping with the paper’s critical approach.
Research Interests:
Sociology, Geography, Human Geography, Political Geography and Geopolitics, Political Economy, and 25 morePolitical Philosophy, Political Theory, Violence, Postcolonial Studies, Space and Place, Sovereignty, Political Science, Identity (Culture), Discourse, Nationalism, Colonialism, Post-Colonialism, Emancipation, Political Geography, Knowledge and Power, Hegemony, Empire, Identity, Territoriality, Genocide, Imperialism, Freedom, Resistance, Colonialism and Imperialism, and Postcolonialism
"This course focuses on the planning and design of cities from a radical perspective. It investigates how the planning of urban space has been critiqued in the literature and the everyday approaches to planning that have been employed by... more
"This course focuses on the planning and design of cities from a radical perspective. It investigates how the planning of urban space has been critiqued in the literature and the everyday approaches to planning that have been employed by individuals and communities. In challenging rigid and modernist approaches to planning theory we will examine key themes, concepts, and theories which define the study of planning theory from what can be considered an anarchistic, or anti-authoritarian perspective. You can expect to gain a critical understanding of and appreciation for emancipatory approaches to planning theory, which will allow students to consider alternative configurations of space and power in keeping with the course’s radical approach.
As a fourth-year course, our approach within the classroom will be largely theoretical, where you are required to think critically about the concepts we explore though your engagement with the readings and during our meetings. At the same time, the course involves a hands-on component that requires you to directly engage with the community on a topic or issue of your choosing. This two-sided approach is considered an important pedagogical exercise in that it breaks down the proverbial “Ivory Tower” in bringing theory outside of the academy and into our shared streets and neighborhoods. The course itself is run as a seminar, which means that it requires your active participation."
As a fourth-year course, our approach within the classroom will be largely theoretical, where you are required to think critically about the concepts we explore though your engagement with the readings and during our meetings. At the same time, the course involves a hands-on component that requires you to directly engage with the community on a topic or issue of your choosing. This two-sided approach is considered an important pedagogical exercise in that it breaks down the proverbial “Ivory Tower” in bringing theory outside of the academy and into our shared streets and neighborhoods. The course itself is run as a seminar, which means that it requires your active participation."
Research Interests:
Geography, Human Geography, Cultural Geography, Social Geography, Urban Geography, and 38 moreArchitecture, Radical Geography, Urban Politics, Critical Pedagogy, Community Engagement & Participation, Community Development, Urban Anthropology, Homelessness, Urban Planning, Anarchism, Privatisation Of Public Space, Urban Studies, Social Activism, Critical Geography, Urban Sociology, Community, Participatory Pedagogies, Political Geography, Community Participation, Urban And Regional Planning, Homelessness And Housing Exclusion, Henri Lefebvre, Public Space, Radical Democracy, Activism, Civil disobedience, Urban Homeless, Urban Design, Guerrilla Gardening, Community gardens, Colin Ward, Right to the city, Direct Action, Occupy Wall Street, Occupy Movement, Communiy Planning, Radical Planning, and Planning From Below
This course introduces students to the geography of Southeast Asia, with a particular emphasis placed on development in the region. The intention of the course is to build awareness for and understanding of the multiple issues and... more
This course introduces students to the geography of Southeast Asia, with a particular emphasis placed on development in the region. The intention of the course is to build awareness for and understanding of the multiple issues and challenging problems that people, organizations, and governments are facing within the region. Southeast Asia is characterized by a great deal of diversity, where sites of significant capital accumulation stand in stark contrast to other locations wherein poverty is embedded within the landscape. Historically, Canadians have significantly misunderstood Southeast Asia. Knowledge of the region comes primarily through Hollywood representations of the Vietnam War, and to a lesser extent via the economic shock waves that followed the Asian crisis of 1990s. More recently media attention has focused on recent political upheaval in Thailand and Indonesia, as well as terrorist activities in the Philippines. This course seeks to bring a more encompassing view of the region, where we will learn about the colonial legacies and geopolitical complexity that continues to shape public concern in Southeast Asia. A broad geographical survey of agrarian transformation, changing gender relations, urbanization, economic reform, Cold War intervention, nationalism and ongoing political struggle, industrialization, and regional cooperation and conflict will be complemented by a detailed case study of Cambodia’s genocide and subsequent neoliberalization. The course will foster a deeper geographical comprehension through building student’s critical appreciation for the processes of change that are occurring across Southeast Asia.
Research Interests:
Geography, Human Geography, Development Studies, Southeast Asian Studies, Urbanization in Developing Areas, and 26 moreInternational Development, Agrarian Studies, Peasant Studies, Genocide Studies, Democratization, Cold War, Social Justice, Nationalism, Colonialism, Agrarian Change, Southeast Asia, Cambodia, Urban Studies, Indonesia, Philippines, Thailand, Neoliberalism, Vietnam War, Democracy, Urbanization, Public Space, Authoritarianism, ASEAN, Industrialization, Transitional justice and reconciliation processes, and Asian Financial Crisis
This graduate seminar explores some of the major theoretical trends in contemporary human geography. We will investigate key debates and concepts that inform current scholarship on social, cultural, political, and economic geographies... more
This graduate seminar explores some of the major theoretical trends in contemporary human geography. We will investigate key debates and concepts that inform current scholarship on social, cultural, political, and economic geographies using different lenses through which to understand geographical notions of space, place, and scale. The aims of the course are, therefore, threefold:
(1) to provide a solid foundation and appreciation for the diversity of contemporary perspectives in human geography;
(2) to examine major thematic areas of human geographical inquiry and debate;
(3) to, above all, cultivate one’s own “geographical imagination” by critically assessing current geographical scholarship while also contributing to the literature with an original piece of geographical research.
The format for class sessions will be based upon group discussions of the assigned readings, where students will have the opportunity to present to the class and facilitate at least one class discussion over the course of the semester.
(1) to provide a solid foundation and appreciation for the diversity of contemporary perspectives in human geography;
(2) to examine major thematic areas of human geographical inquiry and debate;
(3) to, above all, cultivate one’s own “geographical imagination” by critically assessing current geographical scholarship while also contributing to the literature with an original piece of geographical research.
The format for class sessions will be based upon group discussions of the assigned readings, where students will have the opportunity to present to the class and facilitate at least one class discussion over the course of the semester.
Research Interests:
Geography, Human Geography, Cultural Geography, Social Geography, Law, and 36 moreEconomic Geography, Critical Discourse Studies, Peace and Conflict Studies, Violence, Postcolonial Studies, Posthumanism, Space and Place, War Studies, Anarchism, Language and Power, Discourse, Colonialism, Property, Post-Colonialism, Feminism, Michel Foucault, Critical Geography, Neoliberalism, Democracy, Political Geography, Intersectionality and Social Inequality, Space, Radical Democracy, Peace, Geographies of Violence, Imaginative Geographies, Animal Geographies, Othering Process, Orientalism, Alterity, Scale, Situated Knowledge, Graduate Studies, Hierarchy, Neoliberalization, and Anarchist Geographies
This course introduces students to some of the major thematic concerns that have traditionally shaped urban geography, with a particular emphasis on the implications of planning and development. It also allows students to engage with... more
This course introduces students to some of the major thematic concerns that have traditionally shaped urban geography, with a particular emphasis on the implications of planning and development. It also allows students to engage with emerging issues that are likely to become focal points in shaping future debates among urban geographers. The aim of the course is to explore the co-constitutive relationship between planning, development, and urban space. As the planning and development of society have spatial consequences, so too does geography influence our understanding of planning and development, which becomes particularly acute within the urban sphere. These relations are negotiated and contested in multiple ways that cut across different locations, scales, and temporalities. Accordingly, we will examine urban concerns, disputes, accommodations, and consequences from a geographical perspective, where students can expect to acquire a critical appreciation for the historical trajectories and evolving implications of urban order, gentrification, housing, slums, policing and crime, city marketing, urban segregation, suburbanization, and land rent theory, all of which influence the planning and development of urban sphere.
Research Interests:
Human Geography, Urban Geography, Criminal Justice, Development Studies, Ethnography, and 65 moreUrban Politics, Poverty, Suburban Studies, Segregation, Urban History, Urban Anthropology, Global cities, Homelessness, Utopian Studies, Urban Planning, Anarchism, Governance, Creative Cities, Social Justice, Gentrification, Privatisation Of Public Space, Urban Studies, Urbanism, Housing, Policing Studies, Critical Geography, Neoliberalism, Urban Culture, Fear of Crime, Urban Sociology, Urban Economics, Cities and globalization/Global cities, Urban And Regional Planning, Urbanization, Homelessness And Housing Exclusion, Cities (Sociology), Utopianism, Urban Development, Gated Communities, Public Space, Slums, Favelas, and Shanty-towns, Ethnography of urban spaces, Urban Governance, New Urbanism, Suburbanization, Citizenship, NIMBY Syndrome, City planning, Policing, World Cities, Slums Studies, Megacities, Urban Design, City and Regional Planning, Crime, Food Justice, Urban social segregation, Urban sociology, Autonomous spaces, Right to the City, Urban Transformation/Renewal Projects, Right to Adequate Housing, Neighborhood change, Gated Community, Colin Ward, Right to the city, Ghetto, Urban Planning, New cities, Underclass, The right to the city, Urban Cohesion, Land and rent, and Shantytowns
Una conferencia para el INSTITUTO DE GEOGRAFÍA UNIVERSIDAD NACIONAL AUTÓNOMA DE MÉXICO El anarquismo y la Geografía como disciplina académica tienen una larga y discontinua relación histórica. A nales del siglo XIX Peter Kropotkine... more
Una conferencia para el INSTITUTO DE GEOGRAFÍA UNIVERSIDAD NACIONAL AUTÓNOMA DE MÉXICO
El anarquismo y la Geografía como disciplina académica tienen una larga y discontinua relación histórica. A nales del siglo XIX Peter Kropotkine y Élisée Reclus, destacados pensadores anarquistas, produjeron una importante cantidad de escritos geográ cos. Aun así, a pesar de la intensa discusión intelectual que los trabajos de estos dos individuos generó, tras sus muertes en los primeros años del siglo XX, las ideas anarquistas en el ámbito la disciplina geográ ca disminuyeron considerablemente. No fue sino hasta mediados de la década de 1970 que el anarquismo una vez más fue parte de los trabajos de geógrafos que, al establecer las bases de lo que hoy es conocido como “geografía radical”, buscaron reintegrar el anarquismo como una losofía política válida y digna de ser parte del debate intelectual dentro de la disciplina. Lamentablemente, este orecimiento fue relativamente corto y aunque muchos geógrafos radicales contemporáneos utilizan en cierto sentido teorías y prácticas que comparten a nidades con el anarquismo, el vínculo explícito con las ideas anarquistas ha sido limitado entre los geógrafos debido, sobre todo, a la popularidad del Marxismo, feminismo y más recientemente las críticas post-estructuralistas.
Esta conferencia se desarrolla desde una perspectiva en donde los desafíos globales contemporáneos han adjudicado una amplia aceptación a las agendas anarquistas. En este contexto algunos han hablado abiertamente de un “giro anarquista” en las ciencias sociales. Investigadores y activistas necesitan alzarse ante esta coyuntura y comenzar a (re)mapear las posibilidades de cómo las perspectivas anarquistas pueden contribuir al entendimiento de la geografía y, de la misma manera, cómo puede contribuir la geografía al entendimiento, apreciación y práctica del anarquismo.
El anarquismo y la Geografía como disciplina académica tienen una larga y discontinua relación histórica. A nales del siglo XIX Peter Kropotkine y Élisée Reclus, destacados pensadores anarquistas, produjeron una importante cantidad de escritos geográ cos. Aun así, a pesar de la intensa discusión intelectual que los trabajos de estos dos individuos generó, tras sus muertes en los primeros años del siglo XX, las ideas anarquistas en el ámbito la disciplina geográ ca disminuyeron considerablemente. No fue sino hasta mediados de la década de 1970 que el anarquismo una vez más fue parte de los trabajos de geógrafos que, al establecer las bases de lo que hoy es conocido como “geografía radical”, buscaron reintegrar el anarquismo como una losofía política válida y digna de ser parte del debate intelectual dentro de la disciplina. Lamentablemente, este orecimiento fue relativamente corto y aunque muchos geógrafos radicales contemporáneos utilizan en cierto sentido teorías y prácticas que comparten a nidades con el anarquismo, el vínculo explícito con las ideas anarquistas ha sido limitado entre los geógrafos debido, sobre todo, a la popularidad del Marxismo, feminismo y más recientemente las críticas post-estructuralistas.
Esta conferencia se desarrolla desde una perspectiva en donde los desafíos globales contemporáneos han adjudicado una amplia aceptación a las agendas anarquistas. En este contexto algunos han hablado abiertamente de un “giro anarquista” en las ciencias sociales. Investigadores y activistas necesitan alzarse ante esta coyuntura y comenzar a (re)mapear las posibilidades de cómo las perspectivas anarquistas pueden contribuir al entendimiento de la geografía y, de la misma manera, cómo puede contribuir la geografía al entendimiento, apreciación y práctica del anarquismo.
Research Interests:
Interview about “Violent Neoliberalism: Development, Discourse, and Dispossession in Cambodia”
Research Interests:
Discourse Analysis, Sociology, Political Sociology, Social Movements, Geography, and 47 moreHuman Geography, Cultural Geography, Historical Geography, Political Geography and Geopolitics, Asian Studies, Development Economics, Economic Geography, Anthropology, Political Economy, Political Philosophy, Critical Discourse Studies, Development Studies, Southeast Asian Studies, Social Sciences, Political Theory, International Development, Community Development, Social and Cultural Anthropology, Political Science, Discourse, Politics, Southeast Asia, Cambodia, Rural Development, History of Capitalism, East Asian Studies, Capitalism, Gender Discourse, Critical Discourse Analysis, Economic Development, Neoliberalism, Neoliberal ideologies, Urban Sociology, Political Discourse Analysis, Southeast Asian Politics, Cambodian History, Southeast Asian history, Primitive Accumulation, Accumulation by Dispossession, Colonial Discourse, Geografia, Sociología, Political Discourse, Dispossession, Political Violence in Cambodia & the Khmer Rouge, Neoliberalismo, and Cambodian Politics
Interview on geography, pedagogy and the state of the university today.
Research Interests:
A public talk I gave to the Marxist Education Project in New York City. Here I argue that the unfolding of a legal property system in present-day Cambodia is at odds with local understandings of landholding, which are entrenched in... more
A public talk I gave to the Marxist Education Project in New York City. Here I argue that the unfolding of a legal property system in present-day Cambodia is at odds with local understandings of landholding, which are entrenched in notions of community consensus and existing occupation.
Research Interests:
Geography, Human Geography, Historical Geography, Political Geography and Geopolitics, Social Geography, and 27 moreEconomics, Development Economics, Economic Geography, Political Economy, Political Philosophy, Development Studies, Southeast Asian Studies, Political Theory, Violence, Land and Property Development, Property Rights, Agrarian Studies, Property Law, Khmer Studies, Political Science, Politics, Property, Agrarian Change, Southeast Asia, Cambodia, Land Law, Southeast Asian Politics, Cambodian History, Geografia, Agrarian reform, Khmer, and Cambodian Politics
http://whichsidepodcast.com/simon-springer-phd/
We talk Veganism, Anarchism, Peter Kropotkin, Cambodia, Protesting, Police Violence, the Refugee Crisis, Xenophobia, Geography and much more.
We talk Veganism, Anarchism, Peter Kropotkin, Cambodia, Protesting, Police Violence, the Refugee Crisis, Xenophobia, Geography and much more.
Research Interests:
Geography, Human Geography, Refugee Studies, Anarchism, Cambodia, and 17 moreAnarchist Studies, History of Anarchism, Protest, Political Violence, Veganism (Anthropology), Anarchist Pedagogy, Refugees, Ethical veganism, Policing, Protest Movements, Anarchy, Veganism, Xenophobia, Anarchismo, Police Violence, Veganarchism, and Cambodian Politics
UVic promotional clip.
Research Interests:
Geography, Human Geography, Political Geography and Geopolitics, Development Studies, Peace and Conflict Studies, and 11 moreSocial Sciences, Violence, International Development, Space and Place, Cambodia, Academia Research, Development Geography, Political Geography, Relationality, Geographies of Violence, and Social Science
In spite of a United Nations sponsored transition to democracy and peace in the early 1990s, violence remains a ubiquitous feature of the Cambodian landscape in the posttransitional era. Contra the commonplace Orientalist renderings that... more
In spite of a United Nations sponsored transition to democracy and peace in the early 1990s, violence remains a ubiquitous feature of the Cambodian landscape in the posttransitional era. Contra the commonplace Orientalist renderings that suggest an inherently violent and authoritarian culture underpins Cambodia’s failure to consolidate democracy and its ongoing encounters with violence, this study advances an alternative interpretation. Combining (post)Marxian and poststructural theoretical approaches, this study proceeds as a (post)anarchist critique through a series of distinct yet thematically connected chapters that examine the intersections between neoliberalism and violence, and the (re)productions of space that both result from and contribute to their entanglement. This critical approach reveals how neoliberalization plays a paramount role in the continuation of violent geographies in Cambodia’s contemporary political economy. The first half of this study theorizes the geographies of neoliberalism and violence through an analysis of the discursive procession of neoliberalism and the imaginative geographies that position it as the sole providence of nonviolence. In orienting itself as a ‘civilizing’ project, neoliberalism as discourse actively manufactures the misrecognition of its violences. Struggles over public space are viewed as a necessary reaction against such symbolic violence, allowing us to relate similar constellations of experiences across space as a potential basis for emancipation, and thereby quicken the pace at which neoliberalism recedes into history. The second half of this study examines the violent geographies of neoliberalism in ‘postconflict’ Cambodia, bringing empirical focus to the (re)visualizations, (re)administrations, and (re)materializations of space that have informed the neoliberalization of violence in the country. The pretext of security under which marketization proceeded, the asphyxiation of democratic politics through ordered productions of space, the discursive obfuscations of the ‘culture of violence’ thesis, and Cambodia’s ongoing encounters with primitive accumulation are all revealed to inform the exceptional and exemplary violences of neoliberalization. Ultimately, this study illuminates the multiplicity of ways in which the processes of neoliberalization are suffused with violence. A critical appraisal of neoliberalism’s capacity for violence can open geographical imaginations to the possibility of (re)producing space in ways that make possible a transformative and emancipatory politics.
Research Interests:
Southeast Asian Studies, Peace and Conflict Studies, Khmer Studies, South-East Asia, Southeast Asia, and 10 moreCambodia, Peacekeeping, Peace & Conflict Studies, Cambodian History, Southeast Asian history, Anthropology of Southeast Asia, Peacebuilding, Humanitarian Assistance and Disaster Relief, Stabilization and Reconstruction, and Post Conflict Issues
Neoliberal economics have emerged in the post-Cold War era as the predominant ideological tenet applied to the development of the Third World. However, for many Third World countries, the promise that the market will bring increased... more
Neoliberal economics have emerged in the post-Cold War era as the predominant ideological tenet applied to the development of the Third World. However, for many Third World countries, the promise that the market will bring increased standards of living and emancipation from tyranny has been an empty one. Instead, the free market has increased the gap between rich and poor and unleashed a firestorm of social ills. In Cambodia, the promotion of unfettered marketisation is the foremost causal factor in the country’s inability to consolidate democracy following a United Nations sponsored transition. Neoliberal policies further explain why authoritarianism remains the principal mode of governance among Cambodia’s ruling elite, an inclination that is often elicited through the execution of state violence. In this study, neoliberalism is conceived as effectively acting to suffocate an indigenous burgeoning of democratic politics in Cambodia. Such asphyxiation is brought to bear under the neoliberal rhetoric of ‘order’ and ‘stability’, which can be read through Cambodia’s (re)production of public space. The preoccupation with ‘order’ and ‘stability’ in Cambodia serves the interests of capital at the global level, and political elites at the level of the nation-state, a reality that has been fiercely contested by Cambodians. This contestation is strongly evidenced in the burgeoning geography of protest that has emerged in Cambodian public spaces in the post-transition era. This study advocates public space as a model for democracy and development. Public space is the site where ‘the voiceless’ can materialise their claims and make their demands heard, it is a medium for the contestation of power as it provides visibility to subaltern groups, and it is the space in which identity is constructed, reified, and contested. In short, public space is the crucible of democracy. Democracy as public space puts power back in the hands of the people, and unlike the concept of ‘civil society’, it allows us to move beyond Eurocentric ‘top-down’ models of development and democracy.
Research Interests:
Geography, Human Geography, Political Economy, Development Studies, International Development, and 13 moreKhmer Studies, International Political Economy, United Nations, Cambodia, Civil Society and the Public Sphere, Neoliberalization of the state, Neoliberalism, Democracy, Direct Democracy, Cambodian History, Public Space, Authoritarianism, and Civil Society
A Speaking Tour by Simon Springer, April-June 2020.
Research Interests:
Critical Theory, Sociology, Geography, Human Geography, Social Geography, and 15 morePolitical Philosophy, Social Sciences, Political Theory, Violence, Radical Geography, Critical Animal Studies, Social and Cultural Anthropology, Cultural Theory, Anarchism, Anarchist Studies, Critical Geography, Neoliberalism, Anti-Capitalism, Anarchy, and Veganism
A Speaking Tour by Simon Springer, April-June 2018 in support of "The Anarchist Roots of Geography" Toward Spatial Emancipation" (University of Minnesota Press).
Research Interests:
Critical Theory, History, Cultural History, Economic History, Sociology, and 101 moreCultural Studies, Political Sociology, Social Movements, Geography, Human Geography, Cultural Geography, Historical Geography, Political Geography and Geopolitics, Social Geography, Urban Geography, Environmental Geography, European Studies, Economics, Development Economics, Economic Geography, International Economics, Anthropology, Political Economy, Philosophy, Political Philosophy, Education, Critical Discourse Studies, Social Work, Humanities, Social Anthropology, Cultural Sociology, Peace and Conflict Studies, Social Networks, Social Sciences, Political Theory, Violence, Marxism, Radical Geography, Human Rights, Higher Education, Geopolitics, Political Ecology, Critical Pedagogy, Environmental Studies, Political Anthropology, Social and Cultural Anthropology, Environmental History, Urban Anthropology, Cultural Theory, Critical Thinking, Political Science, Anarchism, Critical Race Theory, Politics, Continental Philosophy, Critical Management Studies, International Political Economy, Philosophy Of Law, Poetics, Anarchist Studies, Social Media, Radicalization, History of Anarchism, Ecology, European Politics, Critical Discourse Analysis, Marxist theory, Economic Development, Critical Geography, Philosophy of Geography, Social History, Urban Sociology, Environmental Sustainability, Mikhail Bakunin, Political Geography, Critical Thinking and Creativity, Cultural Anthropology, Peace Studies, Radical Democracy, Emma Goldman, Peter Kropotkin, Post-Anarchism, Anarchist Pedagogy, Geography Education, Anarchism & Postmodern Theory, Geopoetics, Peace, Peacebuilding, Economy, Murray Bookchin, Historia, Economia, Educación, Sociologia, Geografia, Anarchy, Sociología, Geografía Humana, Geopolítica, Anarquismo, Geografi, Political Economy and History, Kropotkin, Géographie, Élisée Reclus, and History of Philosophy
Research Interests:
Geography, Human Geography, Cultural Geography, Historical Geography, Political Geography and Geopolitics, and 13 moreSocial Geography, Urban Geography, Environmental Geography, Economic Geography, Radical Geography, Housing, Critical Geography, Philosophy of Geography, Political Geography, Geografia, Geografía Humana, Geografía, and Géographie
Research Interests:
Critical Theory, History, Sociology, Geography, Human Geography, and 36 moreCultural Geography, Historical Geography, Political Geography and Geopolitics, Social Geography, Urban Geography, Environmental Geography, Economic Geography, Anthropology, Tourism Studies, Feminist Theory, Social Sciences, Radical Geography, Mental Health, Colombia, Social and Cultural Anthropology, Political Science, Urban Planning, Tourism Geography, Urban Studies, Critical Geography, Neoliberalism, Philosophy of Geography, Vietnam, Political Geography, Wildlife Conservation, Academia, Tourism, Cities, Patriotism, Geografia, University, Geografía Humana, Geografía, Géographie, Coca Cola, and Creative Geography
Research Interests:
Research Interests:
Science and its practice always had a subtext, subject to influence by scientists', funders', and other innovation actors' values and assumptions. The recent emergence of post-truth, authoritarian and populist penchants, in... more
Science and its practice always had a subtext, subject to influence by scientists', funders', and other innovation actors' values and assumptions. The recent emergence of post-truth, authoritarian and populist penchants, in both developed and developing countries, has further blurred the already fluid boundaries between material scientific facts and their social construction/shaping by scientific subtext, human values, powers, and hegemony. While there are certain checks, balances, and oversight mechanisms for publication ethics, other pillars of science communication, most notably, scientific conferences and their governance, are ill prepared for post-truth science. Worrisomely, the proliferation of spam conferences is a major cause for concern for integrative biology and postgenomic science. The current gaps in conference ethics are important beyond science communication because conferences help build legitimacy of emerging technologies and frontiers of science and, th...