Āptamimāmsā by Ācārya Samantabhadra (circa 2nd century CE) starts with a discussion, in a philosophical-cum-logical manner, on the Jaina concept of omniscience and the attributes of the Omniscient.

Language Note: Prakrit, Hindi and English Subjects: Jainism – Doctrines – Early works to 1800 Ācārya Kundakunda’s (circa 1st century BCE) Rayaṇasāra makes it clear that the right-faith (samyagdarśana) is the beginning as well as ...

Ācārya Kundakunda’s (circa 1st century BCE) Pravacanasāra is among the most popular Jaina Scriptures that are studied with great reverence by the ascetics as well as the laymen.

‘Niyamasāra’ by Ācārya Kundakunda (circa 1st century BC) is among the finest spiritual texts that we are able to lay our hands on in the present era.

This book is not about academics, not even about success; it is about happiness which we all, in the ultimate analysis, are striving for.

Divine Blessings: Ācārya Vidyānanda Muni (1st Edition); Ācārya Viśuddhasāgara Muni (2nd Edition) Editor and Translator: Vijay K. Jain Language Note: Prakrit, Hindi and English Publisher: Vijay Kumar Jain, 2022 Subjects: Jainism – ...

Pańcāstikāya means ‘five-substances-with-bodily-existence’ and these are: the soul (jīva), the physical-matter (pudgala), the medium-of-motion (dharma), the medium-of-rest (adharma), and the space (ākāśa).

The science-of-thought (Nyāya) has always been an integral part of the four constituents (anuyoga) – prathamānuyoga, karuņānuyoga, caraņānuyoga, and dravyānuyoga – of the Jaina Scripture.

"IEEE Computer Society Order Number PR001110"--verso of T.p.