Imperial Unity and Christian Divisions: The Church, 450-680 AD

Acacius accepted Alexandria Anastasius Antioch apostolic Arab archbishop Arian Armenian Augustine authority Barbarian bishops Byzantine Byzantium canon catholic catholicos Chalcedonian Christ Christian christological clergy communion conciliar condemnation consecrated Constan Constans II Constantine Constantinople council of Chalcedon cultural Cyrillian deacon debates dioceses Dioscoros divine doctrinal East Eastern ecclesiastical ecumenical Egypt Egyptian election emperor Ephesus episcopal eucharistic Eutyches faith fifth century formally Gaul Georgian Greek Henotikon Heraclius holy human hypostasis imperial Italy Jerusalem John of Ephesus Justin Justin II Justinian king letter liturgy Maximus monastery monastic monasticism monks Monoenergism Monophysite Monotheletism Nestorian Nestorius Nicaea ordination orthodox pagan papal Paris patriarch Persian Peter policies political pope primacy Ravenna reign religious role Roman church Rome saints schism Sergius Severus sixth Sophronius spiritual St Cyril St Gregory St John St Leo successor Syrian Theodore Theodore of Mopsuestia Theodoret Theodosius theological tion tradition union unity Vigilius West Western