Harmless Souls: Karmic Bondage and Religious Change in Early Jainism with Special Reference to Umāsvāti and Kundakunda
Study on purification of soul according to Jainism, with special references to Tattvārthādhigamasūtra of Umāsvāti, ca. 135-ca. 219, and Pravacanasāra and Samayasāra of Kundakunda.
|
Contents
|
6
|
23 |
|
iii Kaṣāya and parigraha
|
36 |
|
UMĀSVĀTIS JAINISM
|
47 |
|
Conclusions
|
79 |
|
The mechanism of bondage according to the Pravacanasāra
|
124 |
|
The mechanism of liberation according to the Pravacanasāra
|
185 |
|
THE SAMAYASĀRA
|
231 |
|
The mechanism of bondage according to the Samayasara
|
267 |
Common terms and phrases
according action activity ajīva Amṛtacandra appāṇam ārambha ascetic ascetic practice āsrava aśubha aśuddhopayoga ātman attained attitude Āyāramga behaviour bhāva binding bondage Buddhist canonical cause of bondage characteristic commentary conduct context darśana Dasaveyāliya defined delusion dhyāna Digambara Dixit dveṣa earliest external Faddegon gāthā harm himsā householder Ibid impure influx internal internalisation Jacobi's trans Jain Jaina Jaina doctrine Jainism jiva jñāna karma karmic karmic matter kaṣāya doctrine kinds knower knowledge kriyā Kundakunda laity linga lobha Mahāvīra manifestation of consciousness material karman meaning mechanism of bondage meditation modification moha monastic monk niscaya view omniscient P.S. Jaini Pāli parigraha passions physical prajñā Pravacanasāra pure rāga realisation rebirth refers samaya Samayasāra sāmāyika samsāra Sarvārthasiddhi Schubring sense soteriological soul śramana subha Sūtra Sutta Suyagaḍamga svabhāva Śvetāmbara syādvāda tapas Tattvadīpikā Tattvärtha Sutra TD on Pravac texts translation true nature Umāsvāti Upadhye Upadhye's upayoga doctrine vyavahāra view vyavahāra-niścaya words yoga