Nec quicquam aliud est philosophia, si interpretari velis, praeter studium sapientiae; sapientia autem est rerum divinarum et humanarum causarumque quibus eae res continentur scientia. [Cicero, "De Officiis"]
[Philosophical problems] are, of course, not empirical problems; but they are solved through an insight into the workings of our language, and that in such a way that these workings are recognized -- despite an urge to misunderstand them. The problems are solved, not through the contribution of new knowledge, rather through the arrangement of things long familiar. Philosophy is a struggle against the bewitchment (Verhexung) of our understanding by the resources of our language. [Ludwig Wittgenstein, "Philosophical Investigations," 1953]
Meaning "system a person forms for conduct of life" is attested from 1771.
Science, since people must do it, is a socially embedded activity. It progresses by hunch, vision, and intuition. Much of its change through time does not record a closer approach to absolute truth, but the alteration of cultural contexts that influence it so strongly. Facts are not pure and unsullied bits of information; culture also influences what we see and how we see it. Theories, moreover, are not inexorable inductions from facts. The most creative theories are often imaginative visions imposed upon facts; the source of imagination is also strongly cultural. [Stephen Jay Gould, introduction to "The Mismeasure of Man," 1981]
In science you must not talk before you know. In art you must not talk before you do. In literature you must not talk before you think. [John Ruskin, "The Eagle's Nest," 1872]
The distinction is commonly understood as between theoretical truth (Greek episteme) and methods for effecting practical results (tekhne), but science sometimes is used for practical applications and art for applications of skill. To blind (someone) with science "confuse by the use of big words or complex explanations" is attested from 1937, originally noted as a phrase from Australia and New Zealand.
Pythagoras was the first who called himself philosophos, instead of sophos, 'wise man,' since this latter term was suggestive of immodesty. [Klein]Philosophy also was used of alchemy in Middle Ages, hence Philosophers' stone (late 14c., translating Medieval Latin lapis philosophorum, early 12c.), a reputed solid substance supposed by alchemists to change baser metals into gold or silver; also identified with the elixir and thus given the attribute of prolonging life indefinitely and curing wounds and disease. (French pierre philosophale, German der Stein der Weisen).
