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Colonialism and its forms of knowledge:

the British in India
Front Cover
2 Reviews
Princeton University Press, 1996 - History - 189 pages

Bernard Cohn's interest in the construction of Empire as an intellectual and cultural phenomenon has set the agenda for the academic study of modern Indian culture for over two decades. His earlier publications have shown how dramatic British innovations in India, including revenue and legal systems, led to fundamental structural changes in Indian social relations. This collection of his writings in the last fifteen years discusses areas in which the colonial impact has generally been overlooked. The essays form a multifaceted exploration of the ways in which the British discovery, collection, and codification of information about Indian society contributed to colonial cultural hegemony and political control.

Cohn argues that the British Orientalists' study of Indian languages was important to the colonial project of control and command. He also asserts that an arena of colonial power that seemed most benign and most susceptible to indigenous influences--mostly law--in fact became responsible for the institutional reactivation of peculiarly British notions about how to regulate a colonial society made up of "others." He shows how the very Orientalist imagination that led to brilliant antiquarian collections, archaeological finds, and photographic forays were in fact forms of constructing an India that could be better packaged, inferiorized, and ruled. A final essay on cloth suggests how clothes have been part of the history of both colonialism and anticolonialism.

  

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Review: Colonialism and Its Forms of Knowledge: The British in India

User Review  - Xi Xi - Goodreads

simple reading for beginners like me. Read full review

Review: Colonialism and Its Forms of Knowledge: The British in India

User Review  - Angela - Goodreads

While his theme of empire as a cultural phenomenon is fascinating, Bernard Cohn's book is painstakingly difficult to read. Cohn argues that the British took control of India by classifying space ... Read full review

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Page 49 - The number of the learned is not only diminished but the circle of learning even among those who still devote themselves to it appears to be considerably contracted. The abstract sciences are abandoned, polite literature neglected...
Page 45 - It is not very long since the inhabitants of India were considered by many, as creatures scarce elevated above the degree of savage life ; nor, I fear is that prejudice yet wholly eradicated, though surely abated. Every instance which brings their real character home to observation will impress us with a more generous sense of feeling for their natural rights, and teach us to estimate thereby the measure of our own.
Page 18 - Meaning for the English was something attributed to a word, a phrase, or an object, which could be determined and translated, at best with a synonym that had a direct referent to something in what the English thought of as a "natural world.
Page 64 - The plaintiff discovers himself by crying aloud, Justice ! Justice ! until attention is given to his importunate clamours. He is then ordered to be silent, and to advance before his judge ; to whom, after having prostrated himself, and made his offering of a piece of money, he tells his story in the plainest manner, with great humility of voice and gesture, and without any of those oratorial embellishments which compose an art in freer nations.
Page 49 - The number of the learned is not only diminished, but the circle of learning, even among those who still devote themselves to it, appears to be considerably contracted. The abstract sciences are abandoned, polite literature neglected, and no branch of learning cultivated but what is connected with the peculiar religious doctrines of the people. The immediate consequence of this state of things is the disuse and even actual loss of many valuable books, and it is to be apprehended that, unless Government...
Page 45 - Every accumulation of knowledge, and especially such as is obtained by social communication with people over whom we exercise a dominion, founded on the right of conquest, is useful to the State. It is the gain of humanity ; in the specific instance which I have stated, it attracts and conciliates distant affections. It lessens the weight of the chain by which the natives are held in subjection, and it imprints on the hearts of our own countrymen the sense and obligation of benevolence.
Page 64 - He visits his judge in private, and gives the jar of oil : his adversary bestows the hog which breaks it. The friends who can influence intercede ; and, excepting where the case is so manifestly proved as to brand the failure of redress with glaring infamy (a restraint which human nature is born to reverence) the value of the bribe ascertains the justice of the cause.
Page 28 - Contracts, is very succinctly and superficially discussed, "and bears an inconsiderable proportion to the rest of the " work. But, whatever be the merit of the original, the trans...
Page 72 - Hindu subjects, whose well directed industry would add largely to the wealth of Britain, and who ask no more in return than protection for their persons and places of abode, justice in their temporal concerns, indulgence to the prejudices of their old religion, and the benefit of those laws, which they have been taught to believe sacred, and which alone they can possibly comprehend.
Page 117 - provided they be of good quality, have a higher rank assigned to them than pieces arriving on other days; and if pieces are equal in value, their precedence or otherwise, is determined by the character of the day of their entry; and if pieces are equal as far as the character of the day is concerned, they put the lighter stuff higher in rank; and if pieces have the same weight, they arrange them according to colour."29 The author lists thirtynine colors, most of which refer to the colors of fruits,...

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References from web pages

Allen Kornmesser - Colonialism and Its Forms of Knowledge: The ...
Colonialism and Its Forms of Knowledge: The British in India. By Bernard S. Cohn (Princeton, Princeton University Press, 1996) 189 pp. ...
muse.jhu.edu/journals/journal_of_interdisciplinary_history/v030/30.2kornmesser.html

JSTOR: Colonialism and Its Forms of Knowledge: The British in India
Colonialism and Its Forms of Knowledge: The British in India. BERNARD S. COHN. Prince- ton, NJ: Princeton University Press, 1996. xvii + 162 pp., notes, ...
links.jstor.org/sici?sici=0094-0496(199802)25%3A1%3C82%3ACAIFOK%3E2.0.CO%3B2-6

Colonialism and its Forms of Knowledge in South Asia
SAS 2004H. Issues in South Asian Studies. Time: Wednesdays, 1-3 pm. Location: Room 206, 2nd floor, Larkin Building, Trinity College, 15 Devonshire Place ...
www.sgs.utoronto.ca/sas/Corecourse_syllabus2005_final.doc

H-Net Review: Douglas M. Peers on Making History, Drawing ...
Bernard S. Cohn, Colonialism and Its Forms of Knowledge: The British in India (Princeton: Princeton University Press, 1996); Nicholas Dirks, Castes of Mind: ...
www.h-net.org/reviews/showrev.cgi?path=209861139856398

Cohn, bs: Colonialism and Its Forms of Knowledge: The British in ...
Description of the book Colonialism and Its Forms of Knowledge: The British in India by Cohn, BS, published by Princeton University Press.
press.princeton.edu/titles/5870.html

Caste between Essentialism and Constructivism
Cohn, Bernard S. (1996), Colonialism and its Forms of Knowledge. The British in India. Princeton: Princeton University Press. Dirks, Nicholas B. (1987), ...
www.nias.ku.dk/nytt/2002-4/caste.htm

Kulturtransfer und Moderne in Indien, 1750-1900
Prof. Dr. Sebastian Conrad. Wintersemester 2006/07. Friedrich Meinecke-Institut. Hauptseminar. Raum A. 312. Dienstag, 14-16. Tel: 8385 6766. Raum A. 336 ...
www.geschkult.fu-berlin.de/e/fmi/arbeitsbereiche/ab_conrad/lehre/ws_0607_HS_Kulturtransfer.pdf

South Asia Sessions
2005 Annual Meeting: Border-Crossing Sessions. SOUTH ASIA SESSION 46. [ South Asia Sessions, Table of Contents ]. [ Panels by World Area Main Menu ] ...
www.aasianst.org/absts/2005abst/South/s-46.htm

Manas: Culture, Indian Intellectuals: Ashis Nandy
At a Glance..... CULTURE. INTELLECTUALS. Ashis Nandy. Nandy: Select Bibliography · ak Ramanujan, 1929-1993 · Bernard S. Cohn, 1928-2003 ...
www.sscnet.ucla.edu/southasia/Culture/Intellectuals/cohn.html

WORLD CULTURES: INDIA Fall 2004 Tuesday and Thursday: 9:30—10:45 ...
1. WORLD CULTURES: INDIA. Fall 2004. Tuesday and Thursday: 9:30—10:45. Silver/Main 714. Manu Goswami. Office Hours: 53 Washington Square South, Room 614 ...
www.nyu.edu/cas/map/syllabi/0516goswami043.pdf

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