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Professionalism in Science: Competence, Autonomy, and Service

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Abstract

Some of the most significant policy responses to cases of fraudulent and questionable conduct by scientists have been to strengthen professionalism among scientists, whether by codes of conduct, integrity boards, or mandatory research integrity training programs. Yet there has been little systematic discussion about what professionalism in scientific research should mean. In this paper I draw on the sociology of the professions and on data comparing codes of conduct in science to those in the professions, in order to examine what precisely the model of professionalism implies for scientific research. I argue that professionalism, more than any other single organizational logic, is appropriate for scientific research, and that codes of conduct for scientists should strengthen statements concerning scientific autonomy and competence, as well as the scientific service ideal.

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Notes

  1. Note that some sociologists have argued, by contrast, that science is undergoing a ‘de-professionalization’ (e.g. Dickel 2016) or hybridization (e.g. Carvalho and Santiago 2010), paralleling the changes in other professions (Noordegraaf 2015). These apparently opposing views on the social evolution of science will be discussed later in "Autonomy and Competence in Scientists’ Codes of Conduct" section.

  2. Note that in this paper, ‘scientific research’ will be understood to include humanities research. This usage has antecedents in the German/Dutch words Wissenschaft/wetenschap, but the main reason for adopting this usage is that most, if not all, codes of conduct for scientists and the issues treated therein (e.g., plagiarism, respect for colleagues, etc.) are intended to be applicable to humanities scholars also.

  3. Besides autonomy and ideals, professionalism can also be analyzed in terms of power. Thus the service ideals of the professions have long been accused of being ideals in name only, and in reality mere means to increase the wealth and power of the professional communities (Larson 1977).

  4. In fact, some have argued that the abstract character of the knowledge is the most defining feature of the professions (see e.g. Abbott 1988, p. 8, or Brante 2011).

  5. For a discussion of the role of codes of conduct in the engineering profession, see Davis (1991a, b).

  6. “Professionalism is a set of institutions which permit the members of an occupation to make a living while controlling their own work” (Freidson 2001, p. 17).

  7. Professionals may, for instance, be required to carry a license to carry out certain activities; the license thus serves not just to ensure a certain standard of quality, but also to limit competition. A code of ethics, in maintaining a focus on a service ideal, also serves to weaken consumer-focused competition between professionals (Abbott 1988; Wilensky 1964).

  8. Although note that Shapin does not use the term 'profession' in the technical sense defined above.

  9. Since the market-based logic is, in this sense, eminently less applicable to the activity of scientific research, the rest of the discussion will focus on the contrast between the logics of professionalism and bureaucracy.

  10. Note that I am using the term ‘knowledge’ in a sociological rather than an epistemological sense: a hypothesis or theory constitutes established knowledge when it is taken by the scientific community to be true (even if it may actually be false).

  11. See also how Merton emphasizes the institutional element in the value of disinterestedness: “It is rather a distinctive pattern of institutional control of a wide range of motives which characterizes the behavior of scientists. For once the institution enjoins disinterested activity, it is to the interest of scientists to conform on pain of sanctions and, insofar as the norm has been internalized, on pain of psychological conflict” (Merton 1942, p. 142.).

  12. Even though, of course, history shows that when the political forces are powerful enough, professional service ideals are typically compromised (as happened during the Nazi era; see Brante 2011, p.7).

  13. Intent can refer to the actual state of mind (subjective intent), or to what should have been the state of mind at the time the act occurred (objective intent): see Hall 2014, p. 74.

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Funding

Supported by EnTIRE Consortium (Mapping Normative Frameworks for EThics and Integrity of Research), which has received funding from the European Union’s Horizon 2020 research and innovation program under Grant Agreement No. 741782. The funders had no role in study design, data collection and analysis, decision to publish, or preparation of the manuscript. The author would like to thank Kris Dierickx and Stijn Conix for helpful discussions and feedback.

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Correspondence to Hugh Desmond.

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Desmond, H. Professionalism in Science: Competence, Autonomy, and Service. Sci Eng Ethics 26, 1287–1313 (2020). https://doi.org/10.1007/s11948-019-00143-x

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