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Danijel Džino

This book explores social transformations which led to the establishment of medieval Hum (future Herzegovina) and Bosnia in the period from ca. 450 to 1200 AD using the available written and material sources. It follows social and... more
This book explores social transformations which led to the establishment of medieval Hum (future Herzegovina) and Bosnia in the period from ca. 450 to 1200 AD using the available written and material sources. It follows social and political developments in these historical regions from the last centuries of Late Antiquity, through the social collapse of the seventh and eighth centuries, and into their new medieval beginnings in the ninth. Fragmentary and problematic sources from this period were, in the past, often used to justify modern political claims to these contested territories and incorporate them into the ‘national biographies’ of the Croats, Serbs and Bosniaks (Bosnian Muslims), or to support the ‘Yugoslavizing’ and other ideological discourses.

The book goes beyond ideological and national mythologemes of the past in order to provide a new historical narrative that brings more light to this region placed on the frontiers of both the medieval West and the Byzantine empire. It provides a new views of the period between ca. 450 and 1200 for the parts of Western Balkans and Eastern Adriatic, brings the most recent local historical and archaeological research to the Anglophone readership, and contributes to the scholarship of the late antique and early medieval Mediterranean with study of very poorly known area.

Table of Contents

Introduction 

1 Setting the stage

2 (A long overdue) essay on historiography and archaeology of late antique and early medieval Hum and Bosnia

3 The Prelude: Making of imperial society

4 ‘Long’ Sixth century (ca. 450-630)

5 The Dark Age Interlude (ca. 630-800)

6 "The Force Awakens": The Ninth Century

7 The Lords of Hum

8 "Good ol’ days of ban Kulin": The birth of Bosnia

https://www.routledge.com/Early-Medieval-Hum-and-Bosnia-ca-450-1200-Beyond-Myths/Dzino/p/book/9781032047928
Liburnians and Illyrian Lembs: Iron Age Ships of the Eastern Adriatic explores the origins of two types of ancient ship which appear in the written sources connected with the protohistoric eastern Adriatic area: the ‘Liburnian’ (liburna... more
Liburnians and Illyrian Lembs: Iron Age Ships of the Eastern Adriatic explores the origins of two types of ancient ship which appear in the written sources connected with the protohistoric eastern Adriatic area: the ‘Liburnian’ (liburna or liburnica) and the southern Adriatic (Illyrian) ‘lemb’. The relative abundance of written sources suggests that both ships played significant roles in ancient times, especially the Liburnian, which became the main type of light warship in early Roman imperial fleets and ultimately evolved into a generic name for warships in the Roman Imperial period and Late Antiquity. The book provides an extensive overview of written, iconographic and archaeological evidence on eastern Adriatic shipbuilding traditions before the Roman conquest in the late first century BC / early first century AD, questioning the existing scholarly assumption that the liburna and lemb were closely related, or even that they represent two sub-types of the same ship. The analysis shows that identification of the Liburnian liburna and Illyrian lemb as more or less the same ship originates from the stereotypical and essentially wrong assumption in older scholarship that the prehistoric indigenous population of the eastern Adriatic shared the same culture and, roughly, the same identities. The main point made in the book is that two different terms, liburna and lemb, were used in the sources depicting these as two different kinds of ship, rather than being interchangeable terms depicting the same ship type.
Late antique identities from the Western Balkans were transformed into new, Slavic identities after c. 600 AD. It was a process that is still having continuous impact on the discursive constructions of ethnic and regional identities in... more
Late antique identities from the Western Balkans were transformed into new, Slavic identities after c. 600 AD. It was a process that is still having continuous impact on the discursive constructions of ethnic and regional identities in the area. Building on the new ways of reading and studying available sources from late antiquity and the early Middle Ages, the book explores the appearance of the Croats in early medieval Dalmatia (the southern parts of modern-day Croatia, Bosnia and Herzegovina). The appearance of the early medieval Croat identity is seen as a part of the wider process of identity-transformations in post-Roman Europe, the ultimate result of the identity-negotiation between the descendants of the late antique population and the immigrant groups.
Illyricum, in the western Balkan peninsula, was a strategically important area of the Roman Empire where the process of Roman imperialism began early and lasted for several centuries. Dzino here examines Roman political conduct in... more
Illyricum, in the western Balkan peninsula, was a strategically important area of the Roman Empire where the process of Roman imperialism began early and lasted for several centuries. Dzino here examines Roman political conduct in Illyricum; the development of Illyricum in Roman political discourse; and the beginning of the process that would integrate Illyricum into the Roman Empire and wider networks of the Mediterranean world. In addition, he also explores the different narrative histories, from the Romanocentric narrative of power and Roman military conquest, which dominate the available sources, to other, earlier scholarly interpretations of events.
ECEE collection Migration, Integration and Connectivity on the Southeastern Frontier of the Carolingian Empire off ers insights into the Carolingian southeastern frontier-zone from historical, art-historical and archaeological... more
ECEE collection Migration, Integration and Connectivity on the Southeastern Frontier of the Carolingian Empire off ers insights into the Carolingian southeastern frontier-zone from historical, art-historical and archaeological perspectives. Chapters in this volume discuss the significance of the early medieval period for scholarly and public discourses in the Western Balkans and Central Europe, and the transfer of knowledge between local scholarship and macro-narratives of Mediterranean and Western history. Other essays explore the ways local communities around the Adriatic (Istria, Dalmatia, Dalmatian hinterland, southern Pannonia) established and maintained social networks and integrated foreign cultural templates into their existing cultural habitus.
This book is a collection of papers which are the result of a conference on Power and Emotions in Antiquity, which was held at the University of Adelaide in December 2008, on the occasion of the retirement of Dr. Ron Newbold. The main aim... more
This book is a collection of papers which are the result of a conference on Power and Emotions in Antiquity, which was held at the University of Adelaide in December 2008, on the occasion of the retirement of Dr. Ron Newbold. The main aim of this collection is to explore the issues of power and emotions and their relationships with the ancient world, using written sources such as personal letters, speeches, philosophical or historical writings. The book explores different aspects in which power and emotions co-existed in the Roman Imperial and Late Antique world, in the time span stretching from the High Empire of Marcus Aurelius to the post-Roman world of Gregory of Tours and the Frankish kings.

The papers in this book explore topics such as: self-addressing in the works of the emperor Marcus Aurelius; the struggle for control in the writings of St. Jerome; the consequences of the riot of the statues in 4th century Antioch; the place of rage as a virtue in the literature of the fourth century; insult and rage in the work of the historian Ammianus Marcellinus; love and grief in the letters of the Austrasian Frankish queen Brunhild; and the more global problems of power relations and identity transformations occurring in the world of late antiquity.
Research Interests:
Research Interests:
This paper analyses the available evidence for habitation of the ancient Dalmatian capital Salona during the seventh and eighth centuries. The existing scholarship, with few exceptions, accepts that Salona was taken by the Slavs and Avars... more
This paper analyses the available evidence for habitation of the ancient Dalmatian capital Salona during the seventh and eighth centuries. The existing scholarship, with few exceptions, accepts that Salona was taken by the Slavs and Avars before mid-seventh century, probably within the decades of 620s or 630s. However, the lack of archaeological evidence proving the destruction of the city creates space for arguments that the city did not meet a violent end, but rather that it slowly died out, as argued in the works of Rapanić, Goldstein, Budak and the present author. The paper argues that Salona did not meet a violent end in seventh century, but that some kind of habitation existed until eighth century. One plausible possibility could be that some traumatic event happened in eighth century, ending continuity of life within the city-walls.
Research Interests:
This paper will deal with several instances of reclaiming the past using the example of the use of Iron Age Iapodean stone cinerary urns in Roman times. While only a few examples of this practice/phenomenon are known, the reuse and... more
This paper will deal with several instances of reclaiming the past using the example of the use of Iron Age Iapodean stone cinerary urns in Roman times. While only a few examples of this practice/phenomenon are known, the reuse and reinvention of these urns provides at least some insight into strategies of the construction of individual identities through self-presentation in this part of the Roman world.
The hinterland of the eastern Adriatic suffered a great injustice in Fernand Braudel's The Mediterranean and the Mediterranean World in the Age of Philip II. The great historian repeatedly sees this region as backward and poor, and its... more
The hinterland of the eastern Adriatic suffered a great injustice in Fernand Braudel's The Mediterranean and the Mediterranean World in the Age of Philip II. The great historian repeatedly sees this region as backward and poor, and its society as timeless and unchanging. This „barbarism“ of the hinterland is sharply juxtaposed with distinctive civilization he attributes to the Dalmatian coast and its cities. Braudel did not invent this dichotomy, but rather drew on the existing discourse in travelling and scholarly literature. The roots of this discourse can be traced to two centuries earlier, to the influential travel diaries of Venetian Alberto Fortis (Viaggo in Dalmazia [Venice 1774]). In his narrative Fortis constructed the inhabitants of the Dalmatian hinterland as the Morlacchi – exotic „noble savages“ of early modern Europe.
This paper engages with this discourse on civilizational inequality and the cultural dichotomy between the eastern Adriatic coast and its hinterland. Subversion of Braudel is best done using Braudelian tools, so the paper presents a longue-durèe examination of interaction between the Dalmatian coast and its hinterland from the Late Iron Age to the end of antiquity. The focus of enquiry is placed on tracing cultural mediation and exchange of ideas in the domain of religion through several different periods. The paper presents the eastern Adriatic hinterland as a distinct space of invention and interaction, where local traditions are continuously combined with outside influences in an original and unique fashion.
Two chronologically distinct examples are analysed. First is the negotiation of Graeco-Mediterranean and La Tène cultural influences in a late Iron Age indigenous religious context. Particular focus is placed on material finds from an indigenous sanctuary in Gorica near Grude in Herzegovina, dated from ca. seventh to first century BC. A second example is the use of ‘global’ cults, such as those of Silvanus and Diana, as an interface for communicating and displaying local and imperial Roman identity during the second and third century AD.
This paper discusses the problem of the appearance of the Serb ethnonym in the Balkans, as evidenced in the ninth-century Frankish Royal Annals and the mid-tenth-century Byzantine treaty De Administrando Imperio. Written evidence is... more
This paper discusses the problem of the appearance of the Serb ethnonym in the Balkans, as evidenced in the ninth-century Frankish Royal Annals and the mid-tenth-century Byzantine treaty De Administrando Imperio. Written evidence is analysed together with available archaeological information in order to criticize currently dominating ideas concerning the Serb migration in the seventh century, as well as to offer different perspectives on the origins of the early medieval Serb ethnonym in the Balkans.
Periodisation of historical periods is a way to divide the past into well-defined, mutually different periods of time, such as for example: Antiquity, Late Antiquity, Middle Ages, etc. While it is clear that these historical periods are... more
Periodisation of historical periods is a way to divide the past into well-defined, mutually different periods of time, such as for example: Antiquity, Late Antiquity, Middle Ages, etc. While it is clear that these historical periods are modern constructs, they still provide useful templates against which historians and archaeologists interpret the past in more successful ways. This paper focuses on the territory of the late antique Roman province of Dalmatia, mapping, through the archaeological record from the sixth to ninth century, the social change which brought in the transition from the 'ancient' to 'medieval' era. This reassessment of the transition from the ancient world into Middle Ages, while specific to Dalmatia, provides material for comparative analyses with the other regions of southeastern Europe and the Balkans, which went through comparable processes of transition after the Byzantine evacuation of this region in c. 620.
Research Interests:
U tekstu su analizirani objavljeni rezultati nedavnih iskapanja starokršćanskoga bazilikalnog kompleksa i ranosrednjovjekovnih grobova u tumulima kod Ljupča pored Nina. Originalna interpretacija pripisuje uništenje kompleksa i... more
U tekstu su analizirani objavljeni rezultati nedavnih iskapanja starokršćanskoga bazilikalnog kompleksa i ranosrednjovjekovnih grobova u tumulima kod Ljupča pored Nina. Originalna interpretacija pripisuje uništenje kompleksa i ranosrednjovjekovne grobove doseljenim Slavenima. Analizirajući postojeće informacije u širem kontekstu, tekst nudi alternativnu interpretaciju nalaza, kojom se ukazuje na metodološke probleme s kojima se često u hrvatskoj arheologiji susreću pokušaji identificiranja ranosrednjovjekovnih Slavena u Dalmaciji.

In this paper are analysed published results of recent excavations of early Christian complex and early medieval graves in burial mounds in the area of Ljubač near Nin. The original interpretation ascribed the destruction of the early Christian basilical complex and the appearance of early medieval graves to recently migrated Slavic groups. By analysing the existing information in a wider context, this paper offers alternative interpretation of the finds, discussing methodological problems encountered by the Croatian archaeologists attempting to identify early medieval Slavs in Dalmatia.
Caius Iulius Solinus, Latin grammarian and compiler from the third century AD, wrote a curious sentence in his work Collectanea rerum memorabilium or Pol-yhistor. Solinus in 2.51 called the Liburni, indigenous group that inhabited part of... more
Caius Iulius Solinus, Latin grammarian and compiler from the third century AD, wrote a curious sentence in his work Collectanea rerum memorabilium or Pol-yhistor. Solinus in 2.51 called the Liburni, indigenous group that inhabited part of the northeastern coast of the Adriatic – " Asiatic people " (… per Liburnos, quae gens Asiatica est). The scholarship never took this statement seriously as its historical inaccuracy is beyond any doubt in both written and material evidence. However, the very same historical inaccuracy prevented a more substantial analysis of this statement in the scholarship, making it just one of (quite a) few of Solinus' bizarre statements. The paper will use available written sources to explore the reasoning behind this statement. The analysis will show that Solinus was not inventing fairy tales but was utilizing existing Graeco-Roman ethnographic 'knowledge' about this part of the world, and the Liburni in particular. This 'knowledge' was in its essence inter-textual and orientalizing, combining descriptive literary techniques and information gathered through different phases of cultural contact with indigenous population in order to construct a 'barbarian other'. The statement about Asian origins of the Liburni does not have factual accuracy but is still extremely useful as it reveals insight into some of the ways indigenous communities from the eastern Adriatic coast were perceived by the ancient Greek and Roman intellectual elite.
Appian's Illyrian book (Illyrike) was originally intended to be just an appendix to his Macedonian book and today remains the only extant ancient work dealing with the early history of Illyricum which is preserved in its entirety. In this... more
Appian's Illyrian book (Illyrike) was originally intended to be just an appendix to his Macedonian book and today remains the only extant ancient work dealing with the early history of Illyricum which is preserved in its entirety. In this short work Appian puts together different local and regional histories in order to create a unified historical narrative and determines the historical and mythological coordinates of Illyricum inside the ancient world. This paper will discuss Illyrike in the context of the Roman construction of Illyricum as a provincial space, similar to some other regions in continental Europe such as, for example, Gaul or Britain. They were all firstly created through the needs of Roman political geography and later written into literary knowledge through the works of ancient history and ethnography. This paper will argue that Appian's Illyrike represented the final stage of the Roman construction of Illyricum from an imaginary to a provincial space, which was the point of its full coming of age as an integral part of the ancient world and the Roman Empire.
The label ‘Illyrians’ was used in different contexts, probably developing as an ethnographic generalisation of foreigners related to similar indigenous language(s). In all certainty it developed in the sixth century BC but the evidence we... more
The label ‘Illyrians’ was used in different contexts, probably developing as an ethnographic generalisation of foreigners related to similar indigenous language(s). In all certainty it developed in the sixth century BC but the evidence we have appears only in the fifth century. Later perceptions of ‘Illyrians’ are related to political and territorial contexts, first to the political alliance of the Hellenistic-era Illyrian kingdom, and after that to the Roman use of this term in the context of early imperial expansion.
This paper is focusing on the use of motifs from Croatian early medieval history in Nazor’s topical collection of poetry entitled Hrvatski kraljevi (The Kings of the Croats). Hrvatski kraljevi functions perfectly within its Zeitgeist, as... more
This paper is focusing on the use of motifs from Croatian early medieval history in Nazor’s topical collection of poetry entitled Hrvatski kraljevi (The Kings of the Croats). Hrvatski kraljevi functions perfectly within its Zeitgeist, as Nazor’s way to re-create Croatian historical memory and distribute it as ‘poetical knowledge’ to the readers. The metaphor of blut und boden, strongly showing throughout this topical collection of poetry, constructs and embodies continuity with the past, and boosts the sense of national unity in Nazor’s present(s). For Nazor’s generation of Croatians, medieval Croats were tremendously important symbols used to draw and develop a Croatian historical ‘genealogy’ in order to position the Croatians amongst European nations of the time.
"Indigenous communities of the western and central Balkan Peninsula and the 21st century: methodological problems This paper discusses current perceptions and methodologies of research into the identity of pre-Roman Iron Age indigenous... more
"Indigenous communities of the western and central Balkan Peninsula and the 21st century: methodological problems

This paper discusses current perceptions and methodologies of research into the identity of pre-Roman Iron Age indigenous communities from the western and central Balkan peninsula, still popularly known as “Illyrians”. The debate about the identity of these communities in the 1990s and 2000s was usually limited to restating the current views and methodological approaches. More serious discussion about the existing theoretical approaches was avoided in both, local and international, scholarship. The introduction of contemporary scholarly views, rooted in post-modern and post-structuralist discourse, to the identity-debate is very scarce and inadequate, resulting in a slowly widening divide between local archaeological research and theoretical interpretation in international scholarship.
Current methodological approach is based on three main aspects: the analysis of Iron Age material culture, paleolinguistical research, mainly based on indigenous anthroponymy (onomastics), and the testimony of ancient written sources. In addition, it isworth noting that protohistorical periods have been usually anachronically connected by researchers with the Roman provincial archaeology of Dalmatia and Pannonia into a single narrative. Special importance is given to the taxonomisation of the indigenous population, defining the ethnic groups (peoples, tribes) and placing them in space. In this view, ethnic groups are formed in a never-sufficiently-explained process of ethnogenesis (nothing to do with Wenskus-Wolfram-Pohl ethnogenesis model of Viennese school!), from amorphous, culturally akin communities into “more coherent” ethnic units. Finally, strong presence of resistance-narrative in current research overemphasizes indigenous opposition towards mediterranean world (political and cultural) and overlooks their interaction, thus constructing the perception of indigenous “conservativeness”.
The paper concludes that current methodological framework is inadequate, as it is still firmly rooted within a culture-history paradigm, which does not sufficiently take into account the fluidity and contextual nature of group identities, or the impact of power-structures within the society. Such an approach ethnicizes the past, anachronically projecting the contemporary significance of ethnic identity on the world of late Iron Age communities, where ethnicity was only one imortant identity-narrative, side by side with regional, social, or political identities. The paper concludes that further debate is necessary and unavoidable, in order to integrate research on those communities into more general current scholarly debates about Iron Age communities in temperate Europe."
This paper re-examines the sources reporting on the campaigns of Asinius Pollio in 40/39 BC, and reviews the scholarly debate about the targets and aims of his campaigns. In the debate a new source is introduced, the passage on Pollio’s... more
This paper re-examines the sources reporting on the campaigns of Asinius Pollio in 40/39 BC, and reviews the scholarly debate about the targets and aims of his campaigns. In the debate a new source is introduced, the passage on Pollio’s conquest of Salona, from the medieval Historia Salonitana of Thomas the Archdeacon of Spalatum (Split). The analysis shows that the passage from Thomas does not correspond with any known source and it suggests that he used a more substantial report on the siege and capture of Salona, probably from the textual tradition of the Vergilian scholia, which sprung from the lost commentary of Aelius Donatus. The existence of this textual tradition about Pollio’s campaign in central Dalmatia in the Vergilian scholia and the epitomes of Florus, in conjunction with Horace’s mention of Pollio’s Dalmatian triumph, makes it more certain that Pollio campaigned in central Dalmatia.
""Telling the stories: Ideological-narrative discourses on the Croat migrations in De administrando imperio Modern historical scholarship has always accepted, more or less suspiciously, the stories of the arrival of the Croats, and... more
""Telling the stories: Ideological-narrative discourses on the Croat migrations in De administrando imperio

Modern historical scholarship has always accepted, more or less suspiciously, the stories of the arrival of the Croats, and more generally, the arrival of the Slavs in post-Roman Illyricum in the treatise De administrando imperio, as codified reflections of historical realities. Criticised and praised, they have never been fully rejected. The stories of Constantine Porphyrogenitus simply appear too good to be rejected, taking into account the lack of written sources which deal with this region between the 7th and 9th centuries. Therefore, it is not surprising that generations of archaeologists and historians have put valiant efforts in order to “prove” and “illustrate” them in the positivist framework. However, analysis of the narratives reveals Constantine’s stories of the Croat arrival as nothing but a hi-stories, pseudohistorical narrative constructions, based upon historical memories manipulated through oral tradition by certain social groups from the region. These were inserted into the manual on foreign politics and geography, which was developed in the framework of Byzantine high culture of the 10th century. We cannot claim that there is no historical reality in those hi-stories of the arrival from the DAI. Unfortunately, it is even more difficult on the basis of the existing sources to claim that one might have a key for their deciphering and distillation from the identity- and narrative-discourses and memories of the past, in which are they embedded.""""
""The Daesitiates: The identity-construct between contemporary and ancient perceptions This paper discusses the ancient identity known from the sources as the Daesitiates. The crucial question that this paper raises is: what is hidden... more
""The Daesitiates: The identity-construct between contemporary and ancient perceptions

This paper discusses the ancient identity known from the sources as the Daesitiates. The crucial question that this paper raises is: what is hidden behind the term Daesitiates? Is this term a construct of the ancient sources and modern interpretations, or did it exist once as a historical “reality”, and whose reality did that term represent? Currently the prevailing scholarly opinion is that the Daesitiates represented an ethnic or proto-ethnic community, which developed through different stages of social organisation from the late Bronze Age throughout the Iron Age to the arrival of the Romans in the first century BC, ultimately becoming a “people” or a “people-making community”.
The existing sources are analysed against the contexts in which they existed: the pre-Roman Iron Age arhaeological culture (Central-Bosnian culture) and the written and epigraphic sources. The archaeology shows the existence of a specific kind of regional identity, but it does not provide evidence for the assumption that a unified identity-discourse existed in the pre-Roman era. Although the region is insufficiently explored, a few things might be deducted from the existing knowledge. The settlement pattern of known hillforts (gradine) shows a few different zones of habitation positioned around arable land and natural communications – usually the valleys of the rivers. Burial customs are partially known only from the Visoko-Breza sub-region and do not necessarily reflect the whole region, which is ascribed to this archaeological culture. The earlier dated Vratnica-Donji Skladovi necropole presents an inhumated group burial of warriors without visible social differences, while in the recently published and later dated Kamenjača-Breza necropolis it is possible to detect gradual social differentiations.
The written sources, Appian, Strabo, Velleius Paterculus and Cassius Dio, mention a group called the Daesitiates in relation to the events from the time of the Roman conquest in the late 1st century BC and early 1st century AD. Appian mentions a group of the Daisioi (Desii) in the context of Octavian's expedition into Illyricum in 35-33 BC, as one of his most formidable opponents. Although the scholarship assumes links between the Daisioi and Daesitiates which were known from the later bellum Batonianum, from this mention it is impossible to determine with absolute certainty whether these Daisioi were related to the later Daesitiates. The other sources mention a group of the Daesitiates in regards to the events from the bellum Batonianum of AD 6 – 9. Dio notes that one of the leaders of the uprising, the Dalmatian Bato was “of Daesitiates”, Velleius Paterculus knew that the Daesitiates and Pirustae were located in the central part of the Dalmatian province, while Strabo saw the Daesitiates as one of the Pannonian ethne whose leader was Bato. It cannot be concluded from the works of Velleius or Dio who were the Daesitiates they mentioned: including the people, family, class, or regional identity. Strabo on the other hand saw the Daesitiates as a political identity, one of the barbarian ethne from central Dalmatia. Finally, the Daesitiates were mentioned by Pliny the Elder as one of the Roman administrative peregrine civitates in the Naronitan conventus of the Dalmatian province.
The epigraphic evidence mentioning the Daesitiates exists in a few different contexts. Dollabela's inscription from Solin dated AD 19/20 mentions (He)dum castellum Daesitiatum, indicating the existence of the central stronghold of this group. Other inscriptions mention individuals carrying administrative functions inside Roman civitas: the Roman military praefect and indigenous princeps. Finally, one military diploma from Herculaneum and a tombstone from the military camp in Tilurium (Gardun) record the administrative identities of soldiers, in accordance with the prevailing custom of the Roman army.
This paper concludes that the earlier scholarship used contextually and chronologically different clusters of sources in order to construct the ethnicity of the Daesitiates. The archaeological evidence shows an indigenous Iron age culture. The written sources reflect the perception of the barbarian “other” from outside observers who are not concerned with establishing an “objective” ethnographic taxonomy. Finally, the epigraphic evidence mostly reflects the existence of the Roman peregrine civitas mentioned in Pliny, not ethnicity.
From the other comparative studies of similar communities in continental Europe it is possible to establish a new view on the origins and different aspects of this identity. The Daesitiates were probably one of the political alliances that were formed from the local communities in the future province of Dalmatia as a reponse to Roman imperialism in the late 2nd or 1st century BC, which initially had no sense of a common identity. The existence of these political alliances influenced Roman perception and written sources to etnicise them, assuming that those identities existed in a timeless and ahistoric vacuum of “barbarian” societies. The establishment of a peregrine civitas institutionalised the perception of Daesitiate ethnicity inside provincial structures. After a certain time these changes resulted in the establishment of the Daesitiate identity, which was in later antiquity transformed into municipal identitites and a provincial Dalmatian identity.""
"""New methodological approaches to the study of early medieval Croat identity This paper discusses new methodological approaches to the study of group identities in the past, focusing on the question of Croat identity. It is pointed... more
"""New methodological approaches to the study of early medieval Croat identity

This paper discusses new methodological approaches to the study of group identities in the past, focusing on the question of Croat identity. It is pointed that research into early medieval Croat identity is slowly reaching its post-modern and poststructuralist phase, and is about to confront the existing metanarratives on the ‘arrival of the Croats’ and ‘arrival of the Slavs’ in the seventh century, post-Roman Dalmatia.The arrival of the Croats in the seventh century is chiefly postulated through the testimony of Constantine’s De Administrando Imperio (DAI) and interpretation of the archaeological evidence from the period. DAI reflects three narratives: the writer’s own, the narrative of the ‘Romans’ from the Dalmatian cities and the narrative of the group calling themselves Croats. The problem with DAI remains that we are not able today to decipher the contexts in which these narratives were communicated to the intended audience. The archaeology of the period assumes that the grave goods, evidence of incineration and the absence of Christian imagery in the graves show the paganism of the arrived Slavs in Dalmatia. The problem with an archaeological interpretation is that it accepts the dichotomy of opposed values, i.e. ‘Christian’ and ‘pagan’, and does not provide a place for hybrid forms of Christianity which developed in some regions of the post-Roman world in this period.In addition to recent studies, such as Florin Curta’s Making of the Slavs, which views the ‘Slavic migrations’ as chaotic population movements of smaller groups, which did not share a common origin or common identity, the evidence for the Croat arrival in the seventh century becomes inadequate and difficult to maintain. Thus, the identity-shift from pre-Slavic to Slavic identities is seen as the key to understanding the appearance of early medieval Slavic identities in the region. This process consisted of different inter-lapping processes that required separate attention, thus diminishing the need for a single grand-narrative in this period.The ninth century expansion of ideological Christianity, the imperialism of the Carolingian empire and the recovered Byzantines caused the appearance of new political identities and new ideological discourses. The evidence from this period shows the abundance of different identities in the region, such as the Guduscani or Arentani, (whether they were the consequence of the ninth century migration, or were the indigenous population and ‘Slav’ immigrants) fighting for political domination inside the Carolingian cultural and political templates, and only one of them – the Croats – managed to get established as the dominant identity-discourse in the later period.The appearance of the earliest Croat identity is still a controversial and exciting topic for research, despite numerous debates in the past. Now, historians need to ask themselves: how much do we know of the past, how good is our knowledge, and how we gain new knowledge of the past?"""
""The Delmatae, wine and formation of ethnic identity in pre-Roman Illyricum This paper deals with the lack of archaeological finds that confirm wine-drinking habits amongst the Delmatae in Illyricum. The thesis of Dietler, that the... more
""The Delmatae, wine and formation of ethnic identity in pre-Roman Illyricum

This paper deals with the lack of archaeological finds that confirm wine-drinking habits amongst the Delmatae in Illyricum. The thesis of Dietler, that the demand for goods is not an automatic response but rather something that should be understood in regional political and cultural relationships, is used to link the absence of wine and the construction of Delmataean ethnic identity.
Focusing on the wider clash of drinking ideologies in ancient (and modern) Europe, this paper suggests that the change in alcohol-consumption habits from Continental beer/mead/cider-drinking to Mediterranean wine-drinking amongst the neighbours of the Delmatae is the consequence of wider socio-political transitions and the establishment of the core-periphery model of exchange in pre-Roman Illyricum, after Greek penetration into the Adriatic in the 4th century BC. The foundation of the Delmataean alliance in c. 3rd century BC is considered to be an attempt to redistribute the networks of exchange in Illyricum that were controlled by its Delmataean neighbours, who were strongly impacted by Mediterranean ‘globalisation’. At the same time the Delmataean political alliance was recognised as the core of the Delmataean ethnic identity, further strengthened through the conflicts with their neighbours such as the Liburni, Illyrians, Issaean commonwealth and certainly, the Roman Republic.
Differences in consumption of alcoholic beverages are essentially a part of Bourdieu’s social habitus, and Barthian “cultural stuff ”, that is not directly involved in the process of construction of identities. However, in the background of the Delmataean conflicts with their neighbours who accepted some elements of Mediterranean culture, including consumption of wine, the choice of alcoholic beverage becomes an “ethnic boundary” that significantly influences the construction of ethnic identity. This paper concludes that the newly-formed identity of the Delmatae, amongst other things, incorporated a strong anti-Mediterranean sentiment that draw the Delmatae closer to their northern neighbours, the Pannonii, and that sentiment is visible through their unity in the bellum Batonianum, but can be assumed even earlier in the bellum Pannonicum jointly fought against the Romans.
Thus, lack of evidence for consumption of wine amongst the Delmatae is the fact that reveals a complex regional process of formation and transition of ethnic identities in pre-Roman Illyricum. This process was caused by wider ‘tectonic’ historical movements that corresponded with the formation of the ‘global’ Mediterranean world and the incorporation of Illyricum and its heterogeneous ethnic communities in that world."""
This paper discusses two Roman reliefs from the Dalmatian hinterland, one of the goddess Diana from Proložac near Imotski, the other of the girl Lupa from Sovići near Grude in Herzegovina. Earlier scholarly discussions ascribed artistic... more
This paper discusses two Roman reliefs from the Dalmatian hinterland, one of the goddess Diana from Proložac near Imotski, the other of the girl Lupa from Sovići near Grude in Herzegovina. Earlier scholarly discussions ascribed artistic values to the portrait of Lupa, while the relief of Diana was considered as superb crafstmanship, but artistically inferior to Lupa’s portrait. Using these two portraits as a case study, the paper will question the existing approaches to Dalmatian provincial art, in particular the notion that Graeco-Roman visual rhetoric was artistically superior to local, provincial interpretations.
The activities of Croatian Studies Foundation from Australia in support and promotion of  research related to Croatia and Croatians (1984-2014)
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Ovaj rad sadrži preliminarno izvješće o drugoj sezoni iskapanja na Bribirskoj glavici u okviru međunarodnog arheološkog projekta Varvaria / Breberium / Bribir. U tekstu se prezentira pregled terenskog rada, njegovi rezultati te arheološki... more
Ovaj rad sadrži preliminarno izvješće o drugoj sezoni iskapanja na Bribirskoj glavici u okviru međunarodnog arheološkog projekta Varvaria
/ Breberium / Bribir. U tekstu se prezentira pregled terenskog rada, njegovi rezultati te arheološki predmeti pronađeni i izučavani u ovoj sezoni. Obrađeni materijal se odnosi na bribirsku rotundu i arhitektonske strukture oko nje.
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The present paper contains the interim report on the second season of fieldwork carried out at Bribirska Glavica by the Varvaria / Breberium / Bribir Archaeological Project. The text gives an overview of the field operations undertaken,... more
The present paper contains the interim report on the second season of fieldwork carried out at Bribirska Glavica by the Varvaria / Breberium / Bribir Archaeological Project. The text gives an overview of the field operations undertaken, their results and the archaeological finds excavated
and studied during this season. This material relates both to the rotunda church and to built structures postdating it.
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Macquarie University excavations at Bribirska glavica in Croatia.
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Bryn Mawr Classical Review 2015.09.49
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Check out my review of great Olujić's book in English
About the Episode August 7, 2021-In 6 CE, inhabitants of the Province of Illyricum rebelled against Roman rule, resulting in a four-year war, known as the Batonian War (6-9 CE). Danijel Džino, Senior Lecturer, Department of History and... more
About the Episode August 7, 2021-In 6 CE, inhabitants of the Province of Illyricum rebelled against Roman rule, resulting in a four-year war, known as the Batonian War (6-9 CE). Danijel Džino, Senior Lecturer, Department of History and Archaeology, Macquarie University, returned to the Ithaca Bound podcast to explain what's known about the uprising. The episode is entitled, Batonian War w. Dr Danijel Džino.
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An episode of Ithaca Bound podcast series, available for free on website Ithaca Bound, Spotify, Amazon Music and Apple podcast - see the document for links.
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U rimskim narativima osvajanja Ilirika, Segestika i njezin rimski alter ego Siscija igraju značajno mjesto. Za Apijana to je mjesto gdje Oktavijan August nakon stoljeća i pol osvećuje poraz rimskog vojskovođe Kornelija. Za Veleja... more
U rimskim narativima osvajanja Ilirika, Segestika i njezin rimski alter ego Siscija igraju značajno mjesto. Za Apijana to je mjesto gdje Oktavijan August nakon stoljeća i pol osvećuje poraz rimskog vojskovođe Kornelija. Za Veleja Paterkula, bezuspješan napad na Sisciju je narativna točka gdje se preokreće ratna sreća panonskih pobunjenika u Batonskom ratu, navještavajući njihov neumitni poraz. Literarne Segestika i Siscija iz povijesnih narativa poprište su katarzičnih epizoda ugrađenih u diskurzivnu sliku rimskog ovladavanja prostora buduće Dalmacije i Panonije, koja je nezaobilazni temelj suvremenim interpretacijama ovih događaja.
Ovaj referat razmatra makropovijesnu i mikropovijesnu sliku prostora na ušću Kupe u Savu, u periodu njegovog umrežavanja u strukture globaliziranog mediteranskog imperija, koji se najčešće identificira sa svojom metropolom – Rimom. Promjene u strukturi odnosa među elitom imperijalne metropole u 2. st. pr. Kr., prenose se na imperijalne periferije i pogranične zone gdje se imperijalna politička moć počinje projicirati direktno, radije negoli posredno. Pomicanje pogranične zone imperija u Panoniju izaziva restruktuiranje lokalnih političkih arhitektura moći, što se najbolje vidi kroz uništenje indigenog političkog saveza predvođenog Segestikom, i uspostavom vojnog logora Siscije. Indigena politička infrastruktura modificira se vojnom silom, a Siscija postaje fizičko uporište iz kojeg se vojna sila imperija projicira dalje u panonsku nizinu, preobražavajući pograničnu zonu u imperijalni artefakt.
Urednik i voditelj Dario Špelić u studiju razgovara s prof. dr. sc. Danijelom Džinom s Macquarie University, Sydney. O ovoj temi kroz emisiju govore i prof. dr. sc. Domagoj Tončinić s Odsjeka za arheologiju Filozofskog fakulteta u Zagrebu... more
Urednik i voditelj Dario Špelić u studiju razgovara s prof. dr. sc. Danijelom Džinom s Macquarie University, Sydney. O ovoj temi kroz emisiju govore i prof. dr. sc. Domagoj Tončinić s Odsjeka za arheologiju Filozofskog fakulteta u Zagrebu te dr. sc. Ivan Radman - Livaja, viši kustos Arheološkog muzeja u Zagrebu.
Sugovornicu u studiju urednika i voditelja Darija Špelića su dr. sc. Danijel Džino s Macquarie Universityja u Sidneyu i dr. sc. Alka Domić Kunić, HAZU Odsjek za arheologiju. U ovoj temi kroz emisiju govore i Marjeta Šašel Kos iz Slovenske... more
Sugovornicu u studiju urednika i voditelja Darija Špelića su dr. sc. Danijel Džino s Macquarie Universityja u Sidneyu i dr. sc. Alka Domić Kunić, HAZU Odsjek za arheologiju. U ovoj temi kroz emisiju govore i Marjeta Šašel Kos iz Slovenske akademije znanosti i umjetnosti iz Ljubljane, prof. dr. sc. Marin Zaninović, dr. sc. Dino Demicheli i dr. sc. Domagoj Tončinić s Filozofskog fakulteta u Zagrebu Odsjek za arheologiju te dr. sc. Ivan Radman-Livaja, viši kustos u Arheološkom muzeju u Zagrebu.
Becoming Roman in Ancient Dalmatia. The lecture organised by Archaeon: Arheološki portal BiH and Museum of Herzegovina in May 2014. You can see the lecture (in Croatian) and subsequent discussion. Many thanks to Archaeon and the Museum... more
Becoming Roman in Ancient Dalmatia. The lecture organised by Archaeon: Arheološki portal BiH and Museum of Herzegovina in May 2014. You can see the lecture (in Croatian) and subsequent discussion.
Many thanks to Archaeon and the Museum for perfect organisation.
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During​ ​ the​ ​ month​ ​ of​ ​ December​ ​ 2016​ ​ an​ ​ online​ ​ group​ ​ debate​ ​ was​ ​ held​ ​ between​ ​ different ​​ voices on​ ​ the​ ​ Bosnian​ ​ Pyramid​ ​ phenomenon.​ ​ The​ ​ aim​ ​ was​ ​ to​ ​ broaden​ ​ the​ ​... more
During​ ​ the​ ​ month​ ​ of​ ​ December​ ​ 2016​ ​ an​ ​ online​ ​ group​ ​ debate​ ​ was​ ​ held​ ​ between​ ​ different ​​ voices on​ ​ the​ ​ Bosnian​ ​ Pyramid​ ​ phenomenon.​ ​ The​ ​ aim​ ​ was​ ​ to​ ​ broaden​ ​ the​ ​ discussion​ ​ from its​ ​ scientific​ ​ debate​ ​ towards​ ​ the​ ​ role​ ​ of​ ​ (pseudo)archaeology​ ​ in​ ​ a​ ​ contemporary Bosnia-and-Herzegovina.​ ​ The​ ​ discussion​ ​ was​ ​ moderated​ ​ by​ ​ Thomas​ ​ Nolf,​ ​ visual​ ​ artist​ and included in his​ ​ book​ ​ 'Peculiar​ ​ Artifacts​ ​ in​ ​ Bosnia​ ​ and​ ​ Herzegovina​ ​-​ ​ an​ ​ imaginary​ ​ exhibition'.
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Catalogue for the exhibition Australian Experiences of the Croatian Past: Macquarie University's archaeological mission Bribirska glavica 2014-2017, opened by H.E. Kolinda Grabar-Kitarović, President of Croatia
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How to write history of Bosnia and Herzegovina in the Early Middle Ages?
- Migration, Integration and Connectivity on the Southeastern Frontier of the Carolingian Empire, Series East Central and Eastern Europe in the Middle Ages, 450-1450, vol. 50 (eds. Danijel Dzino, Ante Milošević, Trpimir Vedriš),... more
- Migration, Integration and Connectivity on the Southeastern Frontier of the Carolingian Empire, Series East Central and Eastern Europe in the Middle Ages, 450-1450, vol. 50 (eds. Danijel Dzino, Ante Milošević, Trpimir Vedriš), Leiden–Boston: Brill, 2018.

- Corpus of Early Medieval Sculpture, vols. 1-3.
Introduction to the papers collected in the volume - Migration, Integration and Connectivity on the Southeastern Frontier of the Carolingian Empire. Ed. Danijel Dzino, Ante Milošević and Trpimir Vedriš. Leiden: Brill, 2018., 1-14.... more
Introduction to the papers collected in the volume - Migration, Integration and Connectivity on the Southeastern Frontier of the Carolingian Empire. Ed. Danijel Dzino, Ante Milošević and Trpimir Vedriš. Leiden: Brill, 2018., 1-14. discussing the establishment of the Carolingian frontier zone in central Europe and the Eastern Adriatic region.
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