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George Bruseker
  • Foundation for Research and Technology - Hellas (FORTH)
    Institute of Computer Science
    N. Plastira 100
    Vassilika Vouton, GR-700 13 Heraklion, Crete, Greece

George Bruseker

Formal ontologies such as CIDOC CRM (Conceptual Reference Model) form part of the central strategy for the medium and longterm integration of cultural heritage data to allow for its greater valorization and dissemination. Despite this,... more
Formal ontologies such as CIDOC CRM (Conceptual Reference Model) form part of the central strategy for the medium and longterm integration of cultural heritage data to allow for its greater valorization and dissemination. Despite this, uptake of CIDOC CRM at the ground level of Cultural Heriage (CH) practice is limited. Part of the reason behind this lack of uptake lies in the fact that ontologies are considered too complicated and abstract for application in real life scenarios. This paper presents the rationale behind and the design of a CIDOC CRM game, the intent of which is to provide a learning mechanism to allow learners of wide backgrounds and interests to approach CIDOC CRM in a hands-on and interactive fashion. The CIDOC CRM game consist of decks of cards and game boards that allow players to engage with the concepts of a formal ontology in relation to real data in an entertaining and informative way. It is argued that the CIDOC CRM Game can form an important part of introducing the basic elements of formal ontology and this standard to a wider audience in order to aid wider understanding and adoption of the same.
Documenting the relevant aspects in digitisation processes such as photogrammetry in order to provide a robust provenance for their products continues to present a challenge. The creation of a product that can be re-used scientifically... more
Documenting the relevant aspects in digitisation processes such as photogrammetry in order to provide a robust provenance for their products continues to present a challenge. The creation of a product that can be re-used scientifically requires a framework for consistent, standardised documentation of the entire digitisation pipeline. This article provides an analysis of the problems inherent to such goals and presents a series of protocols to document the various steps of a photogrammetric workflow. We propose this pipeline, with descriptors to track all phases of digital product creation in order to assure data provenance and enable the validation of the operations from an analytic and production perspective. The approach aims to support adopters of the workflow to define procedures with a long term perspective. The conceptual schema we present is founded on an analysis of information and actor exchanges in the digitisation process. The metadata were defined through the synthesis of previous proposals in this area and were tested on a case study. We performed the digitisation of a set of cultural heritage artefacts from an Iron Age burial in Ilmendorf, Germany. The objects were captured and processed using different techniques, including a comparison of different imaging tools and algorithms. This augmented the complexity of the process allowing us to test the flexibility of the schema for documenting complex scenarios. Although we have only presented a photogrammetry digitisation scenario, we claim that our schema is easily applicable to a multitude of 3D documentation processes.
Architectural knowledge, representing an understanding of our built environment and how it functions, is a domain of research of high interest as much to lay people as to architects themselves, researchers in cultural heritage in general... more
Architectural knowledge, representing an understanding of our built environment and how it functions, is a domain of research of high interest as much to lay people as to architects themselves, researchers in cultural heritage in general and formal ontologists. In this work, we aim to provide an initial approach to the question of how to model architectural data in a formal ontology structure and consider some of the problems involved. This question is challenging both for the inherent difficulties of the discourse to be modelled but also for the fact of the lack of available data sources for empirical research of architectural data and for the contentious nature of the definition of architecture itself. We therefore provide a brief exploration of the possible approaches to architecture as idea, process or thing as held by architects and theorists of architecture. On the basis of this, we attempt a modelling of the basic elements of architecture using FRBRoo, an extension of CIDOC CRM that can be used to model creative processes. We argue that with the addition of only four classes, to capture certain architecturally specific concepts and activities, we are able to provide an adequate first approach to this problem. By connecting this work to the existing extension of CRMba, which models built work as a system of relations of filled and unfilled spaces, an adequate ontological structure can be provided for beginning to explore the issues of the relation between architecture as idea, process and thing.
Research Interests:
—This paper describes a practical implementation of a CIDOC-CRM modeled virtual argumentation reconstruction model using the open-source DB Drupal. It describes a workflow for entering virtual reconstruction paradata, metadata and data in... more
—This paper describes a practical implementation of a CIDOC-CRM modeled virtual argumentation reconstruction model using the open-source DB Drupal. It describes a workflow for entering virtual reconstruction paradata, metadata and data in order to allow the tracing of knowledge provenance in reconstruction in CH. A case-study is presented of the documentation of a reconstruction of the Lioness Lintel (Hephaisteion, Athens).
The outcomes of virtual reconstructions of archaeological monuments are not just images for aesthetic consumption but rather present a scholarly argument and decision making process. They are based on complex chains of reasoning grounded... more
The outcomes of virtual reconstructions of archaeological monuments are not just images for aesthetic consumption but rather present a scholarly argument and decision making process. They are based on complex chains of reasoning grounded in primary and secondary evidence that enable a historically probable whole to be reconstructed from the partial remains left in the archaeological record. This paper will explore the possibilities for documenting and storing in an information system the phases of the reasoning, decision and procedures that a modeler, with the support of an archaeologist, uses during the virtual reconstruction process and how they can be linked to the reconstruction output. The goal is to present a documentation model such that the foundations of evidence for the reconstructed elements, and the reasoning around them, are made not only explicit and interrogable but also can be updated, extended and reused by other researchers in future work. Using as a case-study the reconstruction of a kitchen in a Roman domus in Grand, we will examine the necessary documentation requirements, and the capacity to express it using semantic technologies. For our study we adopt the CIDOC-CRM ontological model, and its extensions CRMinf, CRMBa and CRMgeo as a starting point for modelling the arguments and relations.
This paper looks at the encounter of Indian and Greek philosophy during the time of Alexander. It argues that Alexander‟s self-divinization problematized classical notions of self leading to an intellectual environment in which an... more
This paper looks at the encounter of Indian and Greek philosophy during the time of Alexander. It argues that Alexander‟s self-divinization problematized classical notions of self leading to an intellectual environment in which an openness to new and alien philosophical ideas was present. An examination of the figures of the figures of Calanos and Dandamis clearly reveal a picture of Upanisadic conceptions of the self. This leads to the conclusion that the philosopher companions of Alexander (Anaxarchus, Onesicritus and Pyrrho) did engage with and attempt to understand the philosophical conceptions of their Brahman counterparts, bringing this knowledge with them back to Greece.
This paper discusses the Indian philosophers Calanus and Dandamis named in the Alexander histories. It proposes that these two philosophers represent a com- posite of Indian philosophy that is the result of a genuine effort by the... more
This paper discusses the Indian philosophers Calanus and Dandamis named in the Alexander histories. It proposes that these two philosophers represent a com- posite of Indian philosophy that is the result of a genuine effort by the philosopher companions of Alexander to come to terms with and understand Indian philo- sophy.
In the paper I compare data provided by Greek authors, notably Strabo, Arrian, and Plutarch, with Vedic sources.
This paper looks at the concept of poverty in Democritus’ ethical thought. I argue that he relativizes the concept of poverty to express a relation between desire and its potential realization in available pleasures. The ability to... more
This paper looks at the concept of poverty in Democritus’ ethical thought. I argue that he relativizes the concept of poverty to express a relation between desire and its potential realization in available pleasures. The ability to moderate the possible excesses of wealth and poverty plays an important role in safeguarding Democritus’ overall picture of the best life: a balance of pleasures.  Poverty is best dealt with, and the best life rightly sought, by comparing one’s situation with those worse off than oneself and then adopting a suitably reduced set of basic desires that can be fulfilled in available pleasures.  In the second half of the paper, two objections to Democritus’ picture of poverty are raised: (a) that he does not pay enough attention to the plight of actual material poverty and (b) that he does not recognize the possible role of situational change in counteracting poverty.  I argue that Democritus’ position, at least on his own terms, is defensible. I do this by showing that Democritus must finally ground the good neither in a theory of cosmos, nor in the individual’s ethical agency but, rather, in society’s nomoi.  If this is the correct, then Democritus can be defended from the above charges.  For the atomist, membership in a functioning society by definition guarantees a portion of material wealth that can support a decent life, while individual attempts to modify the structure of society to one’s benefit risk undermining the nomoi, which are the very basis of any possibility of good in the first place.
In this dissertation, I examine the ethical fragments of Democritus and argue that they can be made better sense of if read against the background of Socratic ethical questioning. The overall conservative ethical and political view of... more
In this dissertation, I examine the ethical fragments of Democritus and argue that they can be made better sense of if read against the background of Socratic ethical questioning.  The overall conservative ethical and political view of Democritus can be seen not as mere folk wisdom, but as a considered philosophic position advocating the needfulness of traditional ethical praxis in face of the idea of a radically contingent universe.  Traditional ethical praxis serves as an emergent order in which the individual can make sense of him or herself, a ground which a purely rational, metaphysical understanding of the world struggles to provide.
In this thesis, I engage in a critical examination of a number of theses put forward with regards to the nature and possibility of intercultural philosophy. Using Heidegger as a base line I engage in a critical examination of the theses... more
In this thesis, I engage in a critical examination of a number of theses put forward with regards to the nature and possibility of intercultural philosophy.  Using Heidegger as a base line I engage in a critical examination of the theses put forward by Kimmerle, Mall and Wimmer on the possibility of intercultural philosophy.  I conclude that Mall's vision of intercultural philosophy as a place between philosophic traditions, pointing to a truth that stands outside any one tradition that holds the greatest promise for making a fruitful practice out of the idea of intercultural philosophy.
Since the first ESFRI roadmap in 2006, multiple humanities Research Infrastructures (RIs) have been set up all over the European continent, supporting archaeologists (ARIADNE), linguists (CLARIN-ERIC), Holocaust researchers (EHRI),... more
Since the first ESFRI roadmap in 2006, multiple humanities Research Infrastructures (RIs) have been set up all over the European continent, supporting archaeologists (ARIADNE), linguists (CLARIN-ERIC), Holocaust researchers (EHRI), cultural heritage specialists (IPERION-CH) and others. These examples only scratch the surface of the breadth of research communities that have benefited from close cooperation in the European Research Area. While each field developed discipline-specific services over the years, common themes can also be distinguished. All humanities RIs address, in varying degrees, questions around research data management, the use of standards and the desired interoperability of data across disciplinary boundaries. This article sheds light on how cluster project PARTHENOS developed pooled services and shared solutions for its audience of humanities researchers, RI managers and policymakers. In a time where the convergence of existing infrastructure is becoming ever more...
This deliverable describes the first results of the design of the common semantic framework for the PARTHENOS project. The common semantic framework aims to build interoperability between the resources made available by participating... more
This deliverable describes the first results of the design of the common semantic framework for the PARTHENOS project. The common semantic framework aims to build interoperability between the resources made available by participating Research Infrastructures (RI) and ERICs in the PARTHENOS project infrastructure. All PARTHENOS deliverables are available at: http://www.parthenos-project.eu/resources/projects-deliverables
Architectural knowledge, representing an understanding of our built environment and how it functions, is a domain of research of high interest as much to lay people as to architects themselves, researchers in cultural heritage in general... more
Architectural knowledge, representing an understanding of our built environment and how it functions, is a domain of research of high interest as much to lay people as to architects themselves, researchers in cultural heritage in general and formal ontologists. In this work, we aim to provide an initial approach to the question of how to model architectural data in a formal ontology structure and consider some of the problems involved. This question is challenging both for the inherent difficulties of the discourse to be modelled but also for the fact of the lack of available data sources for empirical research of architectural data and for the contentious nature of the definition of architecture itself. We therefore provide a brief exploration of the possible approaches to architecture as idea, process or thing as held by architects and theorists of architecture. On the basis of this, we attempt a modelling of the basic elements of architecture using FRBRoo, an extension of CIDOC CRM that can be used to model creative processes. We argue that with the addition of only four classes, to capture certain architecturally specific concepts and activities, we are able to provide an adequate first approach to this problem. By connecting this work to the existing extension of CRMba, which models built work as a system of relations of filled and unfilled spaces, an adequate ontological structure can be provided for beginning to explore the issues of the relation between architecture as idea, process and thing.