- Foundation for Research and Technology - Hellas (FORTH)
Institute of Computer Science
N. Plastira 100
Vassilika Vouton, GR-700 13 Heraklion, Crete, Greece
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Ancient Greek Philosophy, Intercultural Philosophy, Phenomenology, Indian Philosophy, Chinese Philosophy, Philosophy, and 27 moreMetaphysics, Consciousness, Meditation, Anthropology, Media, Cultural Heritage, Archaeology, 3d Reconstructions in Archaeology, Virtual Archaeology, Digital Heritage, 3D Reconstruction, 3D Modelling (Architecture), 3D modelling cultural heritage, 3D Laser scanning (Architecture), Photogrammetry, 3D Laser Scanning (Archaeology), Archaeological Method & Theory, Digital Humanities, Digital Archaeology, CIDOC CRM, Architectural Heritage, Conceptual Modelling, Ontology (Computer Science), Knowledge Engineering, Information Management, Information Technology, and Information Technology Management edit
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With a classical training in philosophy and with over a decade of work in development and implementation of informati... moreWith a classical training in philosophy and with over a decade of work in development and implementation of information systems in the cultural heritage and digital humanities sectors, I presently carry out research in conceptual modelling/knowledge engineering and information management strategy and implementation.
I currently work in the Centre for Cultural Informatics (CCI) in the Institute for Computer Science in the Foundation for Research and Technology Hellas (FORTH). Headed by Martin Doerr, the team works on a complete information management strategy for the CH and e-science sectors, focussing especially on understanding the complete information management cycle, identifying gaps in the process and developing tools to fill under-represented information management needs. CCI has a special focus on semantics and formal ontology and is a key contributor to the development of the ISO standard CIDOC CRM formal ontology standard for cultural heritage data. The CIDOC CRM is developed under the aegis of the International Council of Museums (ICOM). edit
This paper looks at the encounter of Indian and Greek philosophy during the time of Alexander. It argues that Alexander‟s self-divinization problematized classical notions of self leading to an intellectual environment in which an... more
This paper looks at the encounter of Indian and Greek philosophy during the time of Alexander. It argues that Alexander‟s self-divinization problematized classical notions of self leading to an intellectual environment in which an openness to new and alien philosophical ideas was present. An examination of the figures of the figures of Calanos and Dandamis clearly reveal a picture of Upanisadic conceptions of the self. This leads to the conclusion that the philosopher companions of Alexander (Anaxarchus, Onesicritus and Pyrrho) did engage with and attempt to understand the philosophical conceptions of their Brahman counterparts, bringing this knowledge with them back to Greece.
This paper discusses the Indian philosophers Calanus and Dandamis named in the Alexander histories. It proposes that these two philosophers represent a com- posite of Indian philosophy that is the result of a genuine effort by the... more
This paper discusses the Indian philosophers Calanus and Dandamis named in the Alexander histories. It proposes that these two philosophers represent a com- posite of Indian philosophy that is the result of a genuine effort by the philosopher companions of Alexander to come to terms with and understand Indian philo- sophy.
In the paper I compare data provided by Greek authors, notably Strabo, Arrian, and Plutarch, with Vedic sources.
In the paper I compare data provided by Greek authors, notably Strabo, Arrian, and Plutarch, with Vedic sources.
This paper looks at the concept of poverty in Democritus’ ethical thought. I argue that he relativizes the concept of poverty to express a relation between desire and its potential realization in available pleasures. The ability to... more
This paper looks at the concept of poverty in Democritus’ ethical thought. I argue that he relativizes the concept of poverty to express a relation between desire and its potential realization in available pleasures. The ability to moderate the possible excesses of wealth and poverty plays an important role in safeguarding Democritus’ overall picture of the best life: a balance of pleasures. Poverty is best dealt with, and the best life rightly sought, by comparing one’s situation with those worse off than oneself and then adopting a suitably reduced set of basic desires that can be fulfilled in available pleasures. In the second half of the paper, two objections to Democritus’ picture of poverty are raised: (a) that he does not pay enough attention to the plight of actual material poverty and (b) that he does not recognize the possible role of situational change in counteracting poverty. I argue that Democritus’ position, at least on his own terms, is defensible. I do this by showing that Democritus must finally ground the good neither in a theory of cosmos, nor in the individual’s ethical agency but, rather, in society’s nomoi. If this is the correct, then Democritus can be defended from the above charges. For the atomist, membership in a functioning society by definition guarantees a portion of material wealth that can support a decent life, while individual attempts to modify the structure of society to one’s benefit risk undermining the nomoi, which are the very basis of any possibility of good in the first place.
In this dissertation, I examine the ethical fragments of Democritus and argue that they can be made better sense of if read against the background of Socratic ethical questioning. The overall conservative ethical and political view of... more
In this dissertation, I examine the ethical fragments of Democritus and argue that they can be made better sense of if read against the background of Socratic ethical questioning. The overall conservative ethical and political view of Democritus can be seen not as mere folk wisdom, but as a considered philosophic position advocating the needfulness of traditional ethical praxis in face of the idea of a radically contingent universe. Traditional ethical praxis serves as an emergent order in which the individual can make sense of him or herself, a ground which a purely rational, metaphysical understanding of the world struggles to provide.
In this thesis, I engage in a critical examination of a number of theses put forward with regards to the nature and possibility of intercultural philosophy. Using Heidegger as a base line I engage in a critical examination of the theses... more
In this thesis, I engage in a critical examination of a number of theses put forward with regards to the nature and possibility of intercultural philosophy. Using Heidegger as a base line I engage in a critical examination of the theses put forward by Kimmerle, Mall and Wimmer on the possibility of intercultural philosophy. I conclude that Mall's vision of intercultural philosophy as a place between philosophic traditions, pointing to a truth that stands outside any one tradition that holds the greatest promise for making a fruitful practice out of the idea of intercultural philosophy.
Since the first ESFRI roadmap in 2006, multiple humanities Research Infrastructures (RIs) have been set up all over the European continent, supporting archaeologists (ARIADNE), linguists (CLARIN-ERIC), Holocaust researchers (EHRI),... more
Since the first ESFRI roadmap in 2006, multiple humanities Research Infrastructures (RIs) have been set up all over the European continent, supporting archaeologists (ARIADNE), linguists (CLARIN-ERIC), Holocaust researchers (EHRI), cultural heritage specialists (IPERION-CH) and others. These examples only scratch the surface of the breadth of research communities that have benefited from close cooperation in the European Research Area. While each field developed discipline-specific services over the years, common themes can also be distinguished. All humanities RIs address, in varying degrees, questions around research data management, the use of standards and the desired interoperability of data across disciplinary boundaries. This article sheds light on how cluster project PARTHENOS developed pooled services and shared solutions for its audience of humanities researchers, RI managers and policymakers. In a time where the convergence of existing infrastructure is becoming ever more...
This deliverable describes the first results of the design of the common semantic framework for the PARTHENOS project. The common semantic framework aims to build interoperability between the resources made available by participating... more
This deliverable describes the first results of the design of the common semantic framework for the PARTHENOS project. The common semantic framework aims to build interoperability between the resources made available by participating Research Infrastructures (RI) and ERICs in the PARTHENOS project infrastructure. All PARTHENOS deliverables are available at: http://www.parthenos-project.eu/resources/projects-deliverables
Architectural knowledge, representing an understanding of our built environment and how it functions, is a domain of research of high interest as much to lay people as to architects themselves, researchers in cultural heritage in general... more
Architectural knowledge, representing an understanding of our built environment and how it functions, is a domain of research of high interest as much to lay people as to architects themselves, researchers in cultural heritage in general and formal ontologists. In this work, we aim to provide an initial approach to the question of how to model architectural data in a formal ontology structure and consider some of the problems involved. This question is challenging both for the inherent difficulties of the discourse to be modelled but also for the fact of the lack of available data sources for empirical research of architectural data and for the contentious nature of the definition of architecture itself. We therefore provide a brief exploration of the possible approaches to architecture as idea, process or thing as held by architects and theorists of architecture. On the basis of this, we attempt a modelling of the basic elements of architecture using FRBRoo, an extension of CIDOC CRM that can be used to model creative processes. We argue that with the addition of only four classes, to capture certain architecturally specific concepts and activities, we are able to provide an adequate first approach to this problem. By connecting this work to the existing extension of CRMba, which models built work as a system of relations of filled and unfilled spaces, an adequate ontological structure can be provided for beginning to explore the issues of the relation between architecture as idea, process and thing.