Volume 35, Issue S1 p. 918-940
Original Article

Antiblackness as a Logic for Anti-Immigrant Resentment: Evidence From California1

G. Cristina Mora

Corresponding Author

G. Cristina Mora

Department of Sociology, University of California-Berkeley, 410 Barrows Hall, Berkeley, California, 94720

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Tianna S. Paschel

Tianna S. Paschel

Department of Sociology, University of California-Berkeley, 410 Barrows Hall, Berkeley, California, 94720

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First published: 07 June 2020
Citations: 9
1
We would like to thank Cybelle Fox, Irene Bloemraad, and Ali Sewell, as well as Matthew Hughey, Karen Cerulo, and anonymous reviewers for substantive and methodological feedback on this paper at various stages. Earlier drafts of this paper were presented at Politics of Race, Immigration, and Ethnicity Consortium at UC Davis and the Immigration Workshop at UC Berkeley, and we would like to thank participants of both for the thoughtful and generative feedback. We would also like to thank Sarah Payne for assistance on this project and the Center for Othering and Belonging for allowing access to the data used for this paper.

Abstract

Drawing on data from a novel survey of Californians, this article examines the relationship between anti-immigrant resentment and antiblackness. Over the last decade, there has been a significant increase in research on anti-immigrant resentment, as well as a steady growth in public opinion literature on antiblack bias. Nonetheless, there are almost no studies that examine the relationship between these types of attitudes. Using two different measures of anti-immigrant resentment and three different measures of antiblack bias, we find that antiblackness among those Californians surveyed was significantly and robustly correlated with anti-immigrant resentment. Our findings suggest that even in a state where there is a relatively small black population and where there is little overlap between the categories of “black” and “immigrant,” attitudes toward blacks may be shaping attitudes toward immigrants. The findings suggest a need to move beyond dyadic theories of othering and in doing so, to think more critically about how the racialization of one group can shape the racialization of other groups.

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