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New International Version
Blessed and holy are those who share in the first resurrection. The second death has no power over them, but they will be priests of God and of Christ and will reign with him for a thousand years. New Living Translation Blessed and holy are those who share in the first resurrection. For them the second death holds no power, but they will be priests of God and of Christ and will reign with him a thousand years. English Standard Version Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years. Berean Standard Bible Blessed and holy are those who share in the first resurrection! The second death has no power over them, but they will be priests of God and of Christ, and will reign with Him for a thousand years. Berean Literal Bible Blessed and holy is the one having a part in the first resurrection! Over these the second death has no authority, but they will be priests of God and of Christ, and will reign with Him a thousand years. King James Bible Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. New King James Version Blessed and holy is he who has part in the first resurrection. Over such the second death has no power, but they shall be priests of God and of Christ, and shall reign with Him a thousand years. New American Standard Bible Blessed and holy is the one who has a part in the first resurrection; over these the second death has no power, but they will be priests of God and of Christ, and will reign with Him for a thousand years. NASB 1995 Blessed and holy is the one who has a part in the first resurrection; over these the second death has no power, but they will be priests of God and of Christ and will reign with Him for a thousand years. NASB 1977 Blessed and holy is the one who has a part in the first resurrection; over these the second death has no power, but they will be priests of God and of Christ and will reign with Him for a thousand years. Legacy Standard Bible Blessed and holy is the one who has a part in the first resurrection. Over these the second death has no authority, but they will be priests of God and of Christ and will reign with Him for a thousand years. Amplified Bible Blessed (happy, prosperous, to be admired) and holy is the person who takes part in the first resurrection; over these the second death [which is eternal separation from God, the lake of fire] has no power or authority, but they will be priests of God and of Christ and they will reign with Him a thousand years. Christian Standard Bible Blessed and holy is the one who shares in the first resurrection! The second death has no power over them, but they will be priests of God and of Christ, and they will reign with him for a thousand years. Holman Christian Standard Bible Blessed and holy is the one who shares in the first resurrection! The second death has no power over them, but they will be priests of God and of the Messiah, and they will reign with Him for 1,000 years. American Standard Version Blessed and holy is he that hath part in the first resurrection: over these the second death hath no power; but they shall be priests of God and of Christ, and shall reign with him a thousand years. Aramaic Bible in Plain English Blessed and holy is he, whoever has part in the first resurrection, and the second death has no authority over these, but they shall be Priests of God and of The Messiah, and they shall reign with him 1000 years. Douay-Rheims Bible Blessed and holy is he that hath part in the first resurrection. In these the second death hath no power; but they shall be priests of God and of Christ; and shall reign with him a thousand years. English Revised Version Blessed and holy is he that hath part in the first resurrection: over these the second death hath no power; but they shall be priests of God and of Christ, and shall reign with him a thousand years. GOD'S WORD® Translation Blessed and holy are those who are included the first time that people come back to life. The second death has no power over them. They will continue to be priests of God and Christ. They will rule with him for 1,000 years. Good News Translation Happy and greatly blessed are those who are included in this first raising of the dead. The second death has no power over them; they shall be priests of God and of Christ, and they will rule with him for a thousand years. International Standard Version How blessed and holy are those who participate in the first resurrection! The second death has no power over them. They will be priests of God and the Messiah, and will rule with him for a thousand years. Literal Standard Version Blessed and holy—he who is having part in the first resurrection; the second death has no authority over these, but they will be priests of God and of the Christ, and will reign with Him one thousand years. Majority Standard Bible Blessed and holy are those who share in the first resurrection! The second death has no power over them, but they will be priests of God and of Christ, and will reign with Him for a thousand years. New American Bible Blessed and holy is the one who shares in the first resurrection. The second death has no power over these; they will be priests of God and of Christ, and they will reign with him for [the] thousand years. NET Bible Blessed and holy is the one who takes part in the first resurrection. The second death has no power over them, but they will be priests of God and of Christ, and they will reign with him for a thousand years. New Revised Standard Version Blessed and holy are those who share in the first resurrection. Over these the second death has no power, but they will be priests of God and of Christ, and they will reign with him a thousand years. New Heart English Bible Blessed and holy is he who has part in the first resurrection. Over these, the second death has no power, but they will be priests of God and of Christ, and will reign with him one thousand years. Webster's Bible Translation Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. Weymouth New Testament Blessed and holy are those who share in the First Resurrection. The Second Death has no power over them, but they shall be priests to God and to Christ, and shall be kings with Christ for the thousand years. World English Bible Blessed and holy is he who has part in the first resurrection. Over these, the second death has no power, but they will be priests of God and of Christ, and will reign with him one thousand years. Young's Literal Translation Happy and holy is he who is having part in the first rising again; over these the second death hath not authority, but they shall be priests of God and of the Christ, and shall reign with him a thousand years. Additional Translations ...
Audio Bible
Context
Satan Bound…5The rest of the dead did not come back to life until the thousand years were complete. This is the first resurrection. 6Blessed and holy are those who share in the first resurrection! The second death has no power over them, but they will be priests of God and of Christ, and will reign with Him for a thousand years. 7When the thousand years are complete, Satan will be released from his prison,…
Cross References
Revelation 1:6 who has made us to be a kingdom, priests to His God and Father--to Him be the glory and power forever and ever! Amen. Revelation 2:11 He who has an ear, let him hear what the Spirit says to the churches. The one who overcomes will not be harmed by the second death. Revelation 3:21 To the one who overcomes, I will grant the right to sit with Me on My throne, just as I overcame and sat down with My Father on His throne. Revelation 5:10 You have made them to be a kingdom and priests to serve our God, and they will reign upon the earth." Revelation 14:13 And I heard a voice from heaven telling me to write, "Blessed are the dead--those who die in the Lord from this moment on." "Yes," says the Spirit, "they will rest from their labors, for their deeds will follow them." Revelation 20:4 Then I saw the thrones, and those seated on them had been given authority to judge. And I saw the souls of those who had been beheaded for their testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image, and had not received its mark on their foreheads or hands. And they came to life and reigned with Christ for a thousand years. Revelation 20:14 Then Death and Hades were thrown into the lake of fire. This is the second death--the lake of fire.
Treasury of Scripture
Blessed and holy is he that has part in the first resurrection: on such the second death has no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. Blessed. Revelation 20:5 Revelation 14:13 Revelation 22:7 the second. Revelation 20:14 Revelation 2:11 Revelation 21:8 priests. Revelation 1:6 Revelation 5:10 Isaiah 61:6 and shall. Revelation 20:4 Revelation 1:6 Revelation 5:10
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Authority Blessed Christ Death First Happy Holy Kings Part Power Priests Reign Resurrection Rising Ruling Second Share Shares Thousand
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Authority Blessed Christ Death First Happy Holy Kings Part Power Priests Reign Resurrection Rising Ruling Second Share Shares Thousand
Revelation 20
1. Satan bound for a thousand years.6. The first resurrection; 7. Satan let loose again. 8. Gog and Magog. 10. The demons cast into the lake of fire and brimstone. 11. The last and general resurrection.
(6) Blessed and holy is he that hath. . . .--This is one of the benedictions of the Apocalypse. The blessing on those who have part or share in the first resurrection has this definite feature. On these the second death has not power (or authority). The second death stands in contrast with the first resurrection. The second death is not the mere physical dying; it is rather that more awful death which lies outside the region of the things seen and temporal. Whatever it means, and whatever the conditions which surround it, it is spiritual rather than physical. It is not the life of the body which protects the life of the spirit; it is the living and believing in God which protects from the second death; according to Christ's word of such, "they shall never die" (John 11:26; comp. John 10:27-28). Blessed, too, are such in being priests and kings (they shall reign). Theirs is the priesthood of life who have offered themselves a living sacrifice to God (Romans 12:1). The kingship of life is theirs, who have overcome the world-powers in the word of God and in the blood of the Lamb; these truly reign. (Comp. Note on Revelation 5:10.)
Verse 6. - Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years; over these the second death hath no authority. The first words describe the state of those who have part in the spiritual resurrection with Christ (see on ver. 5). The second clause gives to the oppressed Christian the culminating reason for patience and perseverance. The "second death" is the spiritual death of the lake of fire (ver. 14). Priests of God, etc. (cf. Revelation 1:6; Revelation 5:10). A thousand years; in complete and everlasting security (see on ver. 2, et seq.). We may in this place briefly indicate some of the other interpretations which have been given to this reign cf. the saints for a thousand years, or, as it is generally styled, the millennium. (1) The literal interpretation of a future reign on earth of Christ with his saints for a thousand years. According to this view, there is to be a first resurrection of the dead (either of the holy dead or of all the dead), then the period of a thousand years, during which Satan will be bound, and the saints will reign; then finally the ultimate punishment of Satan - the casting into the lake of fire. Some limit the locality of this reign to a particular spot on the earth (e.g. Jerusalem), beyond which live the ungodly. The objections to this theory are: (a) Amongst its advocates almost every detail is a matter of dispute. Some place the millennium in the future, others in the past. Of these latter some specify the first thousand years of the Christian age, others the thousand years from the time of Constantine. "The length of the period, the number and class of the believers who shall be partakers of its glory, the condition in which they are to live, the work in which they are to be engaged, the relation in which the exalted Redeemer is to stand to them," are all subjects for disagreement. (b) The carnal nature of such a resurrection is at variance with the general teaching of the Bible, and unlike the spiritual nature which our Lord himself assumed after his resurrection. . . .
Greek
Blessedμακάριος (makarios) Adjective - Nominative Masculine Singular Strong's 3107: Happy, blessed, to be envied. A prolonged form of the poetical makar; supremely blest; by extension, fortunate, well off. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. holy [are] ἅγιος (hagios) Adjective - Nominative Masculine Singular Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred. those who ὁ (ho) Article - Nominative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. share ἔχων (echōn) Verb - Present Participle Active - Nominative Masculine Singular Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold. in ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. the τῇ (tē) Article - Dative Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. first πρώτῃ (prōtē) Adjective - Dative Feminine Singular Strong's 4413: First, before, principal, most important. Contracted superlative of pro; foremost. resurrection! ἀναστάσει (anastasei) Noun - Dative Feminine Singular Strong's 386: A rising again, resurrection. From anistemi; a standing up again, i.e. a resurrection from death (its author), or a recovery. [The] second δεύτερος (deuteros) Adjective - Nominative Masculine Singular Strong's 1208: Second; with the article: in the second place, for the second time. As the compare of duo; second. death θάνατος (thanatos) Noun - Nominative Masculine Singular Strong's 2288: Death, physical or spiritual. From thnesko; death. has ἔχει (echei) Verb - Present Indicative Active - 3rd Person Singular Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold. no οὐκ (ouk) Adverb Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. power ἐξουσίαν (exousian) Noun - Accusative Feminine Singular Strong's 1849: From exesti; privilege, i.e. force, capacity, competency, freedom, or mastery, delegated influence. over ἐπὶ (epi) Preposition Strong's 1909: On, to, against, on the basis of, at. them, τούτων (toutōn) Demonstrative Pronoun - Genitive Masculine Plural Strong's 3778: This; he, she, it. but ἀλλ’ (all’) Conjunction Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. they will be ἔσονται (esontai) Verb - Future Indicative Middle - 3rd Person Plural Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. priests ἱερεῖς (hiereis) Noun - Nominative Masculine Plural Strong's 2409: A priest, one who offers sacrifice to a god (in Jewish and pagan religions; of Christians only met.). From hieros; a priest. of God Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. of Christ, Χριστοῦ (Christou) Noun - Genitive Masculine Singular Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. will reign βασιλεύσουσιν (basileusousin) Verb - Future Indicative Active - 3rd Person Plural Strong's 936: (a) I rule, reign, (b) I reign over. From basileus; to rule. with μετ’ (met’) Preposition Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives. Him αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. for a τὰ (ta) Article - Accusative Neuter Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. thousand χίλια (chilia) Adjective - Accusative Neuter Plural Strong's 5507: A thousand. Plural of uncertain affinity; a thousand. years. ἔτη (etē) Noun - Accusative Neuter Plural Strong's 2094: A year. Apparently a primary word; a year.
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