Skip to main content
Log in

Overreaching to be Different: A Critique of Rajiv Malhotra’s Being Different

  • Published:
International Journal of Hindu Studies Aims and scope Submit manuscript

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

References Cited

  • Aurobindo, Sri. 1998. Essays in Philosophy and Yoga: Shorter Works, 1910–1950. Volume 13 of The Complete Works of Sri Aurobindo. Pondicherry: Sri Aurobindo Ashram.

  • Aurobindo, Sri. 1999. The Synthesis of Yoga. Volumes 23 and 24 of The Complete Works of Sri Aurobindo. Pondicherry: Sri Aurobindo Ashram Trust.

  • Aurobindo, Sri. 2005. The Life Divine. Volumes 21 and 22 of The Complete Works of Sri Aurobindo. Pondicherry: Sri Aurobindo Ashram Trust.

  • Bandyopadhyaya Jayantanuja. (1969) Social and Political Thought of Mahatma Gandhi. Allied Publishers, Bombay

    Google Scholar 

  • Bhargava, N.D. 1975. “Some Chief Aspects of the Jain Concept of Nonviolence.” In R.C. Divivedi, ed., The Contributions of Jainism to Indian Culture, 122–35. New Delhi: Motilal Banarsidass.

  • Bhuvanbhanusuri, Vijay. 1989 The Essentials of Bhagavān Mahāvīr’s Philosophy: Ga adharavāda (trans. K. Ramappa). Delhi: Motilal Banarsidass.

  • Chapple, Christopher Key. 1993. Nonviolence to Animals, Earth, and Self in Asian Traditions. Albany: State University of New York Press.

  • Cobb, John B., Jr. 1987 [1982]. Beyond Dialogue: Toward the Mutual Transformation of Christianity and Buddhism. Philadelphia: Fortress Press.

  • Dharmapala, Anagarika. 1965. Return to Righteousness: A Collection of Speeches, Essays and Letters of the Anagarika Dharmapala (ed. Ananda Guruge). Colombo: Government Press.

  • French, Louis E. 2000. Martyrdom in the Sikh Tradition: Playing the “Game of Love.” New Delhi: Oxford University Press.

  • Gandhi, M.K. 1958–94. The Collected Works of Mahatma Gandhi. 100 volumes. New Delhi: Publications Division, Government of India.

  • Gier, Nicholas F. 2000. Spiritual Titanism: Indian, Chinese, and Western Perspectives. Albany: State University of New York Press.

  • Gier, Nicholas F. 2004. The Virtue of Nonviolence: From Gautama to Gandhi. Albany: State University of New York Press.

  • Gier, Nicholas F. 2013. “Dharma Morality as Virtue Ethics.” In Purusottama Billimoria and Joseph Prabhu, eds., Indian Ethics: Classical Traditions and Contemporary Challenges. New York: Springer.

  • Gier, Nicholas F. and Johnson Petta. 2007. “Buddhist and Hebraic Selves: A Constructive Postmodern Study.” Asian Philosophy 17, 1: 47–64.

    Google Scholar 

  • Jaini, J.L., ed. 1974 [1930]. Samayasāra. New York: AMS Press.

  • Jaini, Padmanabh S. 1979. The Jain Path of Purificationr. Delhi: Motilal Barnasidass.

  • Malhotra, Rajiv. 2011. Being Different: An Indian Challenge to Western Universalism. New Delhi: Harper Collins.

  • Matilal, Bimal Krishna. 2002. The Collected Essays of Bimal Krishna Matilal. Volume 2: Ethics and Epics (ed. Jonardon Ganeri). New Delhi: Oxford University Press.

  • Nelson, Lance E. 1991. “Reverence for Nature or the Irrelevance of Nature? Advaita Vedānta and Ecological Concern.” Journal of Dharma 16, 3: 282–301.

    Google Scholar 

  • Nelson, Lance E. 1996. “Living Liberation in Śākara and Classical Advaita.” In Andrew O. Fort and Patricia Y. Mumme, eds., Living Liberation in Hindu Thought, 17–63. Albany: State University of New York Press.

  • Norman, Alexander. 2008. Secret Lives of the Dalai Lama. New York: Doubleday Religion.

  • Ramanujan, A.K. 1989. “Is There an Indian Way of Thinking? An Informal Essay.” Contributions to Indian Sociology 23, 1: 41–58.

  • Richardson, Hugh E. 1984. Tibet and Its History. Boston: Shambhala.

  • Schalk, Peter. 2003. “Relativising Sinhalatva and Semantic Transformations of the Dhammadipa.” Journal of Buddhist Ethics 10: 114–31.

    Google Scholar 

  • Schrödinger, Erwin. 1984. “The Mystic Vision.” In Ken Wilber, ed., Quantum Questions: Mystical Writings of the World’s Great Physicists, 96–102. Boston: Shambala Publications.

  • Sinha, Phulgenda. 1986. The Gita as it Was: Rediscovering the Original Bhagavad-Gita. La Salle: Open Court.

  • Stapp, Henry Pierce. 1971. “S-Matrix Interpretation of Quantum Theory.” Physical Review D 3, 6: 1303–20.

  • Tatia, Nathmal, trans. 1994. That Which Is—Tattvārtha Sūtra. San Francisco: HarperCollins.

  • Wattles, Jeffrey. 2006. “Husserl and the Phenomenology of Religious Experience: A Sketch and an Invitation.” In Eric Chelstrom, ed., Being Amongst Others: Phenomenological Reflections on the Life-World, 244–61. Cambridge: Cambridge Scholars Press.

  • Werner, Karel. 1994 [1989]. “Mysticism and Indian Spirituality.” In Karel Werner, ed., The Yogi and the Mystic: Studies in Indian and Comparative Mysticism, 19–31. Surrey: Curzon Press.

  • Zukav, Gary. 1980 [1979]. The Dancing Wu Li Masters: An Overview of the New Physics. New York: Bantam Books.

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Nicholas F. Gier.

Rights and permissions

Reprints and permissions

About this article

Cite this article

Gier, N.F. Overreaching to be Different: A Critique of Rajiv Malhotra’s Being Different . Hindu Studies 16, 259–285 (2012). https://doi.org/10.1007/s11407-012-9127-x

Download citation

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1007/s11407-012-9127-x

Keywords

Navigation