Abstract
The celebrated and thoroughly contrived encounter at the royal palace in Fontainebleau between Jacques Davy Du Perron and Philippe Duplessis-Mornay in May 1600 marked an important shift in the religious politics of early Bourbon France. At one level, the Conference of Fontainebleau subscribed to an intellectual tradition that joined syllogistic logic, philology, and biblical hermeneutics. At another, it was cruel theatre as Du Perron cleverly set the terms of the debate so that Mornay could not but ‘lose’. Mornay’s ritual humiliation served as a symbolic sacrifice by the king of an old friendship, indeed his whole prior life, to improve his Catholic bona fides.
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Notes
See, among others, Richard Griffiths, The Bible in the Renaissance: Essays on Biblical Commentary and Translation in the Fifteenth and the Sixteenth Centuries (Aldershot: Ashgate, 2001);
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Jerry H. Bentley, Humanists and Holy Writ: New Testament scholarship in the Renaissance (Princeton: Princeton University Press, 1983);
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Michael Wolfe, The Conversion of Henri IV: Politics, Power, and Religious Belief in Early Modern France (Cambridge MA: Harvard University Press, 1993), pp. 123–9.
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See Pierre Tucoo-Chala, Catherine de Bourbon: une calviniste exemplaire (Biarritz: Atlantica, 1997).
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Victor Palma-Cayet, Chronologie septennaire, (Paris: n.p., 1605), p. 141.
Viamoret, Les Fuites de M. du Plessis en son discourse et advertisement sur le jugement donné à Fontainebleau contre ses faussetez (Rouen: Jean Osment, 1601).
Michael Wolfe, ‘Henri IV and the Press’, in Paul Nelles (ed.), The Sixteenth-Century French Religious Book (Saint Andrews: University of St. Andrew’s Press, 2001), pp. 177–96.
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© 2009 Michael Wolfe
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Wolfe, M. (2009). Exegesis as Public Performance: Controversialist Debate and Politics at the Conference of Fontainebleau (1600). In: Forrestal, A., Nelson, E. (eds) Politics and Religion in Early Bourbon France. Palgrave Macmillan, London. https://doi.org/10.1057/9780230236684_4
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DOI: https://doi.org/10.1057/9780230236684_4
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