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HERESY AND FORFEITURE IN MARIAN ENGLAND*

Published online by Cambridge University Press:  30 October 2013

P. R. CAVILL*
Affiliation:
Pembroke College, Cambridge
*
Pembroke College, Cambridge, CB2 1RFpc504@cam.ac.uk

Abstract

The work of the martyrologist John Foxe ensures that the burnings dominate modern accounts of the campaign waged again Protestantism in the reign of Mary I (1553–8). Drawing on other sources, this article examines forfeiture of property, a less noticed but more common penalty imposed upon Protestants. It describes the types of forfeiture that occurred and analyses their legal basis; it considers the impact of the penalty and highlights means of evasion. By examining forfeiture, the article extends and enhances the debate about the effectiveness of Marian religious policy and about the degree of support that the regime could command. Forfeiture, it is shown, could be a powerful form of coercion, but depended upon popular politics to be effective. Subsequent efforts in Elizabeth I's reign to obtain restitution substantiate the article's thesis that a deep-rooted belief in the rule of law constrained the penal religious policies of early modern England.

Type
Articles
Copyright
Copyright © Cambridge University Press 2013 

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Footnotes

*

I am very grateful to Tom Freeman, Neil Jones, Krista Kesselring, and Christopher Whittick for commenting on this article. I also thank seminar audiences in London and Oxford for their suggestions. I acknowledge the support of the Arts and Humanities Research Council through the award of a research fellowship.

References

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57 2 Hen. IV, c. 15; 1 & 2 Phil. & Mar., c. 6.

58 TNA, C66/907, mm. 48d–49d (Calendar of the patent rolls, 1555–1557 (London, 1938), pp. 281–2).

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64 West Sussex Record Office, Add. MS 37546. I searched the honorial and hundredal court rolls at Arundel Castle unsuccessfully for resulting forfeitures.

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66 Kesselring, ‘Felony forfeiture in England’, pp. 203–5.

67 TNA, C66/917, mm. 19d–20d (Calendar of the patent rolls, 1555–1557, pp. 554–5).

68 Pullein, Rotherfield, pp. 270–4, citing East Sussex Record Office, ACC/2953/85, fos. 19r, 23v, 25r, 30v.

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71 Ibid., p. 1725.

72 Ibid., pp. 1716–17.

73 Ibid., p. 1583.

74 Ibid., pp. 1538, 1677, 1936–7.

75 Ibid., p. 1682.

76 Ibid., p. 1683.

77 Ibid., p. 1497.

78 Ibid., p. 1633.

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113 Foxe, Actes and monuments (1583), pp. 2021–2.

114 TNA, E357/93 (1556–7).

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117 Ibid., pp. 1623–4.

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123 Ibid., p. 2101.

124 A plaine and godlye treatise, concernynge the masse (London, 1555), sigs. F8r, G4v–G6v, H1v, citing I Corinthians 13: 3.

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140 BL, Egerton MS 2949, fos. 106v, 110r–v, 189v–190r, 416r; ERO, D/DU 40/78/1, mm. 3–4; Foxe, Actes and monuments (1583), pp. 1895–6.

141 TNA, E368/338, recorda, Michaelmas, rot. 104; ERO, D/DS 494/1–2.

142 TNA, C142/102/53.

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144 TNA, E387/2/80–3, E368/341, brevia retornabilia, Michaelmas.

145 TNA, C85/127/4–5, 8–9, 18, 20.

146 TNA, E387/2/85.

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152 TNA, E150/328/8–9, E357/65 (1554–5).

153 Dasent, ed., Acts of the privy council, iv, p. 427.

154 Foxe, Actes and monuments (1563), p. 1605; Freeman, Thomas, ‘Dissenters from a dissenting church: the challenge of the freewillers, 1550–1558’, in Marshall, Peter and Ryrie, Alec, eds., The beginnings of English Protestantism (Cambridge, 2002), pp. 139–40Google Scholar.

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158 Loach, Parliament and the crown, pp. 138–43.

159 TNA, E368/338, recorda, Michaelmas, rot. 83.

160 BL, Add. MS 24782, fos. 177v–178v, Egerton MS 2949, fos. 96r, 118r–v, 146v–147r, 187r–v, 411r–412r, 567r–v, 655r–658r; TNA, E150/328/3.

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163 TNA, C4/165/85. I have been unable to trace this case further.

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174 TNA, C3/32/79.

175 TNA, C3/196/36, C33/31, fos. 429v, 488r, C33/32, fos. 235v, 423r; Berry, William, County genealogies: pedigrees of the families in the county of Sussex (London, 1830), p. 181Google Scholar.

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181 Pettegree, Marian Protestantism, ch. 6.

182 Shagan, Popular politics, pp. 12–25.

183 The classic statement is Thompson, E. P., Whigs and hunters: the origin of the Black Act (London, 1975)Google Scholar, ch. 10.

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