Puritan Iconoclasm During the English Civil War

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Boydell Press, 2003 - History - 318 pages
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An examination of Puritan iconoclasm, the reasons which led to it, and the forces which sustained it.

This work offers a detailed analysis of Puritan iconoclasm in England during the 1640s, looking at the reasons for the resurgence of image-breaking a hundred years after the break with Rome, and the extent of the phenomenon. Initially a reaction to the emphasis on ceremony and the 'beauty of holiness' under Archbishop Laud, the attack on 'innovations', such as communion rails, images and stained glass windows, developed into a major campaign driven forwardby the Long Parliament as part of its religious reformation. Increasingly radical legislation targeted not just 'new popery', but pre-Reformation survivals and a wide range of objects (including some which had been acceptable tothe Elizabethan and Jacobean Church). The book makes a detailed survey of parliament's legislation against images, considering the question of how and how far this legislation was enforced generally, with specific case studies looking at the impact of the iconoclastic reformation in London, in the cathedrals and at the universities. Parallel to this official movement was an unofficial one undertaken by Parliamentary soldiers, whose violent destructivenessbecame notorious. The significance of this spontaneous action and the importance of the anti-Catholic and anti-Episcopal feelings that it represented are also examined.
Shortlisted for Historians of British Art Book Prize for2003
Dr JULIE SPRAGGON is at the Institute for Historical Research, University of London.

 

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Contents

Attitudes to Images from the Reformation to the Meeting of the
11
Long Parliament c 15361640
31
the Long Parliament and
61
The Enforcement of Iconoclastic Legislation in the Localities
99
The Response in London
133
The Reformation of the Cathedrals
177
Iconoclasm at the Universities
217
Conclusion
250
Parliamentary Legislation against Monuments of
257
William Dowsings Commissions
264
Index
305
Copyright

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Page 11 - Thou shalt not make unto thee any graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. Thou shalt not bow down thyself to them, nor serve them...
Page 127 - ... and lest thou lift up thine eyes unto heaven, and when thou seest the sun, and the moon, and the stars, even all the host of heaven, shouldest be driven to worship them, and serve them, which the Lord thy God hath divided unto all nations under the whole heaven.
Page 66 - Parliament assembled, that the divine service be performed as it is appointed by the Acts of Parliament of this realm ; and that all such as shall disturb that wholesome order, shall be severely punished according to...
Page 261 - Provided that this ordinance, or any thing therein contained, shall not extend to any image, picture, or coat of arms in glass, stone, or otherwise, in any church, chapel, church-yard, or place of publick prayer, as aforesaid, set up or graven only for a monument of any king, prince, or nobleman, or other dead person, which hath not been commonly reputed or taken for a saint...
Page 80 - ... in the places where fonts, in the time of Popery, were unfitly and superstitiously placed.
Page 259 - And all crucifixes, crosses, images, and pictures, of any one or more persons of the Trinity, or of the Virgin Mary...
Page 63 - January, 1641, into every county " for the defacing, demolishing, and quite taking away of all images, altars, or tables turned altarwise, crucifixes, superstitious pictures, monuments, and reliques of idolatry out of all churches and chapels.
Page 25 - But this is the misery, it is superstition nowadays for any man to come with more reverence . into a Church, than a tinker and his bitch come into an ale-housej The comparison is too homely, but my just indignation at the profaneness of the times makes me speak it.

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