- History Department
University of Maryland
2115 Francis Scott Key Hall
College Park, MD 20742-7315
USA - (+1) 301-405-7448
Antoine Borrut
University of Maryland, History, Faculty Member
-
Abbasids (Islamic History), Umayyads (Islamic History), Early Islamic History, History, Islamic Historiography, Syria, and 27 moreMedieval History, Medieval Islam, Historiography, Medieval Historiography, Cultural Memory, Cultural History, Early Islam, Late Antiquity, Syriac Studies, Islamic History, Byzantine Studies, Islamic Studies, Arab Christian Studies, Arabic Historiography (History), Abbasid History, Byzantine History, Syriac Christianity, Late Antique and Byzantine History, Sasanian History, Eastern Christianity, Shi'ism, Islam, Early Islamic Archaeology, Medieval Islamic History, Coptic Studies, Arabic Literature, and Talal Asad edit
Between Memory and Power intends to demonstrate that a robust culture of historical writing existed in 2nd/8th century Syria, and to offer new methodological approaches to access this now lost history, torn between memory and oblivion. By... more
Between Memory and Power intends to demonstrate that a robust culture of historical writing existed in 2nd/8th century Syria, and to offer new methodological approaches to access this now lost history, torn between memory and oblivion. By studying the making of Umayyad heroes or Abbasid origins-myths, this book aims to reveal the successive meanings granted to Syrian history, and to identify the various layers of historical writing and rewriting during the first centuries of Islam. Taken together, these elements make possible a history of meanings of the very space of Syria, articulated around power and its expression, which grants a clear coherence to the period, extending well beyond the dynastic caesura of 132/750.
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L’étude des premiers siècles de l’islam se heurte à des défis méthodologiques formidables, en particulier en raison de la nature même des sources disponibles pour appréhender la période. Les sources historiques musulmanes présentent en... more
L’étude des premiers siècles de l’islam se heurte à des défis méthodologiques formidables, en particulier en raison de la nature même des sources disponibles pour appréhender la période. Les sources historiques musulmanes présentent en effet l’inconvénient d’un important décalage chronologique avec la période formative de l’islam, tandis que l’utilisation du Coran et plus largement de la tradition scripturaire ne manque pas de faire débat. Les contributions réunies dans ce volume explorent diverses approches pertinentes pour aborder ces sources et contourner les écueils épistémologiques propres à la tradition et à l’histoire musulmanes. Elles invitent ainsi à une histoire des textes, de leur genèse jusqu’à d’éventuels processus de canonisation, en passant par les différentes étapes d’élaboration, de sélection et de transmission. Résolument international, ce volume se veut en outre un hommage à Alfred-Louis de Prémare (1930-2006) en poursuivant l’exploration de thèmes qui lui étaient chers.
""This book intends to demonstrate that a robust culture of historical writing existed in 2nd/8th century Syria, and to offer new methodological approaches to access this now lost history, torn between memory and oblivion. By studying the... more
""This book intends to demonstrate that a robust culture of historical writing existed in 2nd/8th century Syria, and to offer new methodological approaches to access this now lost history, torn between memory and oblivion. By studying the making of Umayyad heroes or Abbasid origins-myths, this study aims to reveal the successive meanings granted to Syrian history, and to identify the various layers of historical writing and rewriting during the first centuries of Islam. Taken together, these elements make possible a history of the meaning of the very space of Syria, articulated around power and its expression, which grants a clear coherence to the period, extending well beyond the dynastic caesura of 132/750.
Cet ouvrage entend démontrer qu’une solide culture de l’écriture de l’histoire existait dans la Syrie du 2e/8e siècle, et propose de nouvelles approches méthodologiques afin d’offrir un accès vers cette historiographie perdue, tiraillée entre mémoire et oubli. En étudiant la fabrique des héros omeyyades ou des mythes d’origines abbassides, cette étude s’efforce de mettre au jour les significations successives données à l’histoire syrienne, et d’identifier les différentes strates d’écritures et de réécritures de l’histoire au cours des premiers siècles de l’islam. L’ensemble de ces éléments conduit à proposer une histoire du sens de l’espace syrien, articulée autour de la thématique du pouvoir, qui donne une profonde cohérence à la période, par-delà la césure dynastique de 132/750.""
Cet ouvrage entend démontrer qu’une solide culture de l’écriture de l’histoire existait dans la Syrie du 2e/8e siècle, et propose de nouvelles approches méthodologiques afin d’offrir un accès vers cette historiographie perdue, tiraillée entre mémoire et oubli. En étudiant la fabrique des héros omeyyades ou des mythes d’origines abbassides, cette étude s’efforce de mettre au jour les significations successives données à l’histoire syrienne, et d’identifier les différentes strates d’écritures et de réécritures de l’histoire au cours des premiers siècles de l’islam. L’ensemble de ces éléments conduit à proposer une histoire du sens de l’espace syrien, articulée autour de la thématique du pouvoir, qui donne une profonde cohérence à la période, par-delà la césure dynastique de 132/750.""
"The Umayyads, the first dynasty of Islam, ruled over a vast empire from their central province of Syria, providing a line of caliphs from 661 to 750. Another branch later ruled in al-Andalus – Islamic Spain – from 756 to 1031, ruling... more
"The Umayyads, the first dynasty of Islam, ruled over a vast empire from their central province of Syria, providing a line of caliphs from 661 to 750. Another branch later ruled in al-Andalus – Islamic Spain – from 756 to 1031, ruling first as emirs and then as caliphs themselves. This book is the first to bring together studies of this far-flung family and treat it not as two unrelated caliphates but as a single enterprise. Yet for all that historians have made note of Umayyad accomplishments in the Near East and al-Andalus, Umayyad legacies – what later generations made of these caliphs and their achievements – are poorly understood. Building on new interest in the study of memory and Islamic historiography and including interdisciplinary perspectives from Arabic literature, art, and archaeology, this book highlights Umayyad achievements and the shaping of our knowledge of the Umayyad past.
Proceedings of an international, interdisciplinary conference held in Damascus, Syria in 2006."
Proceedings of an international, interdisciplinary conference held in Damascus, Syria in 2006."
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The practice of itinerant kingship in early Islam has not attracted much scholarly attention to date. This paper aims to investigate the main evidence bearing testimony to such a practice, in order to draw a preliminary typology. Caliphal... more
The practice of itinerant kingship in early Islam has not attracted much scholarly attention to date. This paper aims to investigate the main evidence bearing testimony to such a practice, in order to draw a preliminary typology. Caliphal mobility (or of government officials) is primarily documented in the context of military campaigns or connected to the pilgrimage to Mecca. A unique example also allows us to highlight a systematic model of itinerant kingship in Umayyad times, coupled with a patrimonial conception of power. These various elements shed a new light on the construction of space in the first Islamic empire.
Résumé: La pratique d’un pouvoir mobile dans les débuts de l’islam n’a guère retenu l’attention des chercheurs. Le présent article se propose d’en recenser les principaux témoignages et d’en esquisser une première typologie. La mobilité califale (ou des agents du gouvernement) est principalement documentée dans le contexte des campagnes militaires ou du pèlerinage à La Mecque. Un exemple exceptionnel permet également de mettre en lumière une pratique de l’itinérance plus systématique à la période omeyyade, articulée autour d’une conception patrimoniale du pouvoir. Ces éléments éclairent d’un jour nouveau la construction de l’espace dans le premier empire islamique.
Résumé: La pratique d’un pouvoir mobile dans les débuts de l’islam n’a guère retenu l’attention des chercheurs. Le présent article se propose d’en recenser les principaux témoignages et d’en esquisser une première typologie. La mobilité califale (ou des agents du gouvernement) est principalement documentée dans le contexte des campagnes militaires ou du pèlerinage à La Mecque. Un exemple exceptionnel permet également de mettre en lumière une pratique de l’itinérance plus systématique à la période omeyyade, articulée autour d’une conception patrimoniale du pouvoir. Ces éléments éclairent d’un jour nouveau la construction de l’espace dans le premier empire islamique.
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Abstract: This article argues that the agreed-upon periodization of early Islam is an Abbasid-era construct that became a binding framework for later generations of historians down to modern times. It also contends that scholars have... more
Abstract: This article argues that the agreed-upon periodization of early Islam is an Abbasid-era construct that became a binding framework for later generations of historians down to modern times. It also contends that scholars have tended to ignore the fact that this periodization was first and foremost an Abbasid claim to power. It investigates the Abbasid-era construction of the past and demonstrates that alternative periodizations were used prior to these massive efforts to enclose the past into a rigid structure, and so it sheds light on forgotten alternative pasts. The links between periodization and space are emphasized, focusing on the example of early Islamic Syria. Indeed, this province largely vanished from the map with the coming of the Abbasids to power since Syria’s memory came to be limited to its Umayyad past. Elaborating upon alternative periodizations, the paper offers a fresh attempt at a history of the meanings (Sinngeschichte) of a long Syrian eighth century, articulated around memory and power.
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Persian Literature, Medieval History, Middle East Studies, Middle East History, Iranian Studies, and 13 moreHistory of Iran, Qur'anic Studies, Quranic Studies, Islamic History, Magic and the Occult (Anthropology Of Religion), Occultism, Medieval Islamic History, Persian Poetry, Islamic History and Muslim Civilization, Shiism, Shiite Islam, Shii Islam, Occult Sciences in Islam, Shiism, and Turkish and Persian Poetry
Al-'Usur al-Wusta reinvents itself as an online, peer-reviewed, and open access journal! Read it now on our website: http://islamichistorycommons.org/mem/al-usur-al-wusta/
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Islamic Archaeology, Medieval History, Late Antique Archaeology, Iranian Studies, History of Iran, and 13 moreByzantine Studies, Late Antiquity, Islamic Studies, Byzantine History, Islamic History, Early Islam, Early Islamic Archaeology, Byzantium, Early Islamic History, Epigraphy, Arabian/Persian Gulf Archaeology, Arabian Peninsula in Antiquity, and History of Pre-Islamic Arabia
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The Encyclopaedia of Islam, Third Edition 2014/4 (Leiden: Brill, 2014): 7-9.
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Préface to the Festschrift in honor of Prof. Christophe Picard
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Princeton, Sept. 23, 2017