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1530s, "general course of instruction," from Modern Latin encyclopaedia (c. 1500), thought to be a false reading by Latin authors of Greek enkyklios paideia taken as "general education," but literally "training in a circle," i.e. the "circle" of arts and sciences, the essentials of a liberal education; from enkyklios "circular," also "general" (from en "in;" see in + kyklos "circle;" from PIE root *kwel- (1) "revolve, move round") + paideia "education, child-rearing," from pais (genitive paidos) "child" (see pedo-).
Modern sense of "reference work arranged alphabetically" is from 1640s, often applied specifically to the French Encyclopédie ou Dictionnaire raisonné des Sciences, des Arts, et des Métiers (1751-65). Related: Encyclopedist.
also cyclopaedia, 1728, a shortening of encyclopedia. Related: Encyclopedic, encyclopaedic.
Proto-Indo-European root meaning "few, little."
It forms all or part of: catchpoll; encyclopedia; filly; foal; few; hypnopedia; impoverish; orthopedic; Paedophryne; paraffin; parvi-; parvovirus; paucity; Paul; pauper; pedagogue; pederasty; pedo-; pedophilia; poco; poltroon; pony; pool (n.2) "game similar to billiards;" poor; poulterer; poultry; poverty; puericulture; puerile; puerility; puerperal; pullet; pullulate; Punch; Punchinello; pupa; pupil (n.1) "student;" pupil (n.2) "center of the eye;" puppet; pusillanimous; putti.
It is the hypothetical source of/evidence for its existence is provided by: Sanskrit potah "a young animal," putrah "son;" Avestan puthra- "son, child;" Greek pauros "few, little," pais (genitive paidos) "child," pōlos "foal;" Latin paucus "few, little," paullus "little," parvus "little, small," pauper "poor," puer "child, boy," pullus "young animal;" Oscan puklu "child;" Old English feawe "not many, a small number," fola "young horse;" Old Norse fylja "young female horse;" Old Church Slavonic puta "bird;" Lithuanian putytis "young animal, young bird;" Albanian pele "mare."
It forms all or part of: accolade; ancillary; atelo-; bazaar; bicycle; bucolic; chakra; chukker; collar; collet; colonial; colony; cult; cultivate; culture; cyclamen; cycle; cyclo-; cyclone; cyclops; decollete; encyclical; encyclopedia; entelechy; epicycle; hauberk; hawse; inquiline; Kultur; lapidocolous; nidicolous; palimpsest; palindrome; palinode; pole (n.2) "ends of Earth's axis;" pulley; rickshaw; talisman; teleology; telic; telophase; telos; torticollis; wheel.
It is the hypothetical source of/evidence for its existence is provided by: Sanskrit cakram "circle, wheel," carati "he moves, wanders;" Avestan caraiti "applies himself," c'axra "chariot, wagon;" Greek kyklos "circle, wheel, any circular body, circular motion, cycle of events,"polos "a round axis" (PIE *kw- becomes Greek p- before some vowels), polein "move around;" Latin colere "to frequent, dwell in, to cultivate, move around," cultus "tended, cultivated," hence also "polished," colonus "husbandman, tenant farmer, settler, colonist;" Lithuanian kelias "a road, a way;" Old Norse hvel, Old English hweol "wheel;" Old Church Slavonic kolo, Old Russian kolo, Polish koło, Russian koleso "a wheel."
1974, introduced with the 15th edition of the Encyclopaedia Britannica, for the part of the encyclopedia in which information was presented in full essays, from macro- + ending from encyclopaedia.
in general, "the repetition of endings in words, rhyme and near rhyme," but also, in palaeography, a form of scribal error which occurs "when two words/phrases/lines end with the same sequence of letters. The scribe, having finished copying the first, skips to the second, omitting all intervening words" [Robert B. Waltz, "The Encyclopedia of New Testament Textual Criticism," 2013]; Greek, literally "same ending;" see homo- (1) "the same" + telos.
1922, verbal noun from broadcast (v.).
Broadcasting, as distinct from wireless communication, may be said to have come into being about 1920. It may be defined as the systematic diffusion, by radio telephony, of music, lectures, drama, humour, news and information bulletins, speeches and ceremonies, pictures and other matter susceptible of appreciation by a scattered audience, individually or in groups, with appropriate receiving apparatus. [Encyclopedia Britannica, 1929]
